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Rabbi Simcha Feuerman, DHL, LCSW-R
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Discipline of Children and Halakha Shabbos 121
Author: Rabbi Simcha Feuerman, DHL, LCSW-R

Mikvahs and COVID-19
Author: Rabbi Simcha Feuerman, DHL, LCSW-R

The Importance of Validation Sanhedrin 6 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-23 00:00:00

Our Gemara on Amud Beis describes Aharon’s character and temperament in comparison to Moshe. Moshe was a lawgiver and valued strict justice and truth. However, Aharon, whose role was not that of a judge, was a lover of peace and a pursuer of peace, and he would apply peace between one person and the other. Ben Yehoyada here notes that the Hebrew word used here, “pursuer of peace,” is more ambiguous sounding than the English tran …
To Lead by Force or by Enlightenment? Sanhedrin 5 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-22 00:00:00

Our Gemara on Amud Aleph characterizes the halachic leadership of Babylonia versus Eretz Yisrael: "The verse states: “The scepter shall not depart from Judah nor the ruler’s staff from between his feet until Shiloh comes” (Genesis 49:10). …“The scepter shall not depart from Judah”; these are the Exilarchs in Babylonia, who are empowered by the government and consequently subjugate the Jewish people as with a s …
The Illusion of Money Sanhedrin 4 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-20 00:00:00

Our Gemara on Amud Aleph discusses the minimum number of walls required for a kosher Succah: "There must be two walls in their standard sense, completely closing each of those two sides, and a third wall, which, based on a halakha transmitted to Moses from Sinai, may measure even as little as one handbreadth." Sefer Daf al Daf quotes two interesting pieces of derush regarding this Halacha. The Alshich (Vayikra 23:33) explains that all the benefit …
To Study Torah or to Search Torah? Sanhedrin 3 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-20 00:00:00

Our Gemara on Amud Aleph uses an interesting idiom to describe a certain class of uneducated people, “dwellers on the corner.” This idiom is used to refer to a layperson who might still serve as a judge, assuming the other judges are learned. This idiom for an unlearned person is fascinating because idioms typically do not translate well from one language to another, and certainly not from one culture to another. Yet this idiom is rem …
Lack of Conviction Sanhedrin 2 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-19 00:00:00

Our Gemara on Amud Beis discusses the principle that a Jewish court must be structured to avoid gridlock, which is why it always has an odd number of judges. This principle is used to determine the number of judges in various courts. For example, when the Gemara finds scriptural support for a capital court to consist of at least 22 judges, it is automatically assumed that the court must have 23 judges to prevent a tie. The Oholei Yitschok raises …
Behavioral Momentum Bava Basra 176 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-18 00:00:00

Our Gemara on Amud Aleph references how the sages were careful to enact ordinances that protected purchasers from unknown liens and repossessions. However, they balanced this with a need for reasonable mechanisms for creditors to collect debt so as not to discourage people from lending. Additionally, there is a mitzvah incumbent upon the heirs to pay debts from the estate of the deceased, as discussed on 174a. The Pele Yoetz ("Loveh") employs bot …
Ostentatiousness and Humility Bava Basra 175 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-17 00:00:00

Our Gemara on Amud Aleph references a social and psychological principle that a person is reluctant to appear excessively wealthy. This has halakhic implications, as it may lead a person on his deathbed to declare fictional debts in front of others in order to give the impression of having fewer assets, even though he does not actually owe them. As a safeguard, halakha requires specific language that clearly directs the debt to be paid, rather th …
An Impoverished Attitude Bava Basra 174 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-17 00:00:00

Our Gemara on Amud Beis recounts the story of a person in dire financial straits who devised a plan to improve his situation, only for unforeseen circumstances to derail it. Reflecting on this, the Gemara uses the aphorism: “Poverty follows the impoverished person.” Similarly, in Bava Kamma 92a, the sages observe a poignant inequality: wealthy individuals who brought their first fruits to the Temple in gold and silver baskets were per …
Taking Responsibility and Returning to Self Bava Basra 173 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-15 00:00:00

Our Gemara on Amud Beis quotes a series of verses from Mishlei (6:1-3), which caution against the dangers of becoming a cosigner for another’s debt: son, if you have stood surety for your fellow, Given your hand for another, You have been trapped by the words of your mouth, Snared by the words of your mouth. Do this, then, my son, to extricate yourself, For you have come into the power of your fellow: Go grovel—and badger your fellow. …
You Really Can’t Judge Bava Basra 172 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-13 00:00:00

Our Gemara on Amud Beis explores a situation involving two people with identical names, as well as fathers with identical names. This creates a significant problem in the absence of last names, as the culture of the Talmud relied on patronymic identification—“son of so-and-so.” The Gemara chooses the example of “Yosef ben Shimon” to illustrate the issue. This choice of names has piqued the curiosity of many commentat …
A Grave Cure Bava Basra 171 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-13 00:00:00

Our Gemara on Amud Beis quotes Rabbi Ḥanina bar Pappi, who expresses his profound reverence for Rav and Shmuel with a striking metaphor: “Who will give us some of the dust of Rav and Shmuel, and I will place it on my eyes, so highly do I regard them.” At first glance, the notion of putting dust in one’s eyes seems puzzling as an expression of honor. To understand this, we must look to a related account in Sanhedrin 47b, which …
Misplaced Truths Bava Basra 170 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-12 00:00:00

Our Gemara on Amud Aleph recounts an episode in which Rabbi Yitzchak bar Yosef believed that the esteemed Rabbi Abba owed him a large sum of money. Rabbi Abba, however, maintained that he had already repaid the debt. On the surface, this situation seems perplexing. One might expect sages of their stature to exercise exceptional care in tracking financial matters. Moreover, if there were any uncertainty, it would seem more in line with their piety …
The Mysterious Monotheism of King Akhenaten Bava Basra 169 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-11 00:00:00

Our Gemara on Amud Beis discusses a principle regarding halachic agency. While one may appoint an agent to act on their behalf in legal matters, such as purchases, the agency remains valid only if the agent performs as directed. If the agent deviates significantly from their instructions, the transaction is nullified. The Sefer Kevodah Shel Torah frequently uses halachic principles to illuminate or expand upon biblical narratives. In Bereishis (4 …
Dating Wingman Bava Basra 168 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-10 00:00:00

Our Gemara on Amud Aleph considers the modesty practices of Torah sages, noting that they often avoid paying close attention to a woman’s appearance. Therefore, it advises: Abaye said: A Torah scholar who goes to betroth a woman should take an Am Haaretz (common folk, non-learned person) with him to establish a positive identity of the woman. Otherwise, people might exchange another woman for her when given to him for marriage, taking advan …
Effectiveness of Forced Confession Bava Basra 167 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-09 00:00:00

Our Gemara on Amud Aleph records a situation where the sage Abaye suspected through circumstantial evidence that he was being presented with a fraudulent contract. It states that he exerted some form of pressure and coercion in order to induce a confession, and indeed the person did confess. This brings up an interesting point of the reliability of forced confessions. As a result of DNA testing and the Innocence Project there have been numerous s …
Talmudic BDS: Boycott Dove Sacrifices Bava Basra 166 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-08 00:00:00

Our Gemara on Amud Aleph describes a situation where Rabban Shimon ben Gamliel fought against a situation of price gouging. There was a shortage of sacrificial doves necessary for new mothers to bring as an offering to complete their purification process which led to a price spike. Fearing this would cause people despair and possibly to give up on the whole ritual, he enacted an emergency measure, allowing certain sacrifices to double up even tho …
Waiting for the Dust to Settle Bava Basra 165 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-06 00:00:00

Our Gemara on Amud aleph makes an observation about human nature and that certain sins are almost impossible to avoid: The majority of people succumb to sin with regard to financial dishonesty and theft, and a minority of people succumb to sin with regard to sexual matters, and everyone succumbs to sin with regard to malicious speech. The Gemara asks: Can it enter your mind that all people sin with regard to malicious speech? The Gemara answers: …
Personal Bias and Self-Awareness Bava Basra 164 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-06 00:00:00

Our Gemara on Amud aleph discusses various circumstances where a parchment that was erased can be reused without being vulnerable to forgery. Ordinarily, with the technology of Talmudic times, one couldn’t inkwash the contract and remove or add clauses without the discoloration being noticeable, thus signifying potential forgery. But, if the entire parchment was written on erased material, the Gemara says it would be a valid contract since …
Finding Yourself by Winging it Bava Basra 163 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-05 00:00:00

Our Gemara on Amud Aleph discusses the standard width of a line in order to determine the acceptable width of a blank section between the closing line of the contract and the witness’s signatures. As we discussed on daf 162, this is a safeguard against cheating, to prevent the later insertion of fraudulent obligations and conditions. The yardstick used by the rabbis is comprised of two words, which contain tall and short letters, so as to a …
Click on Accept Bava Basra 162 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-04 00:00:00

Our Gemara on Amud Beis rules that the final line in the contract can only be a review of the contents, and cannot serve as evidence of any additional obligations or information. This is a safeguard against fraud, as this makes it difficult for a forger to squeeze in additional information between the bottom line of the contract and the witness’s signatures. Sefer Daf al Saf quotes Sefer Haikarim (IV:40) who uses this to add depth to the cl …
Scriptural Misappropriation Bava Basra 161 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-03 00:00:00

Our Gemara on Amud Beis discusses the possibility that a witness might sign a document using his father’s name alone, without his name, as an identifier, much as different sages used symbols as a signature mark such as a fish or a palm branch. While symbols were accepted and plausible as signatory devices, the Gemara concluded that a person would not use his father‘s name as an identifier, as this would be considered disrespectful. (W …
Choices, Temperament, and Modern Mythology Bava Basra 160 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-02 00:00:00

Our Gemara on amud beis explains why the rabbis instituted a variation on the typical get (divorcement bill) that required an elaborate process of folds and stitches to complete it. Essentially, it was a delay tactic: The Gemara asks: And what is the reason that the Sages instituted the tied document? The Gemara explains: There was a place where there were many priests, and they were very quick tempered, and they would seek to divorce their wives …
Biblical Russia Collusion Hoax Bava Basra 159 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-12-01 00:00:00

Our Gemara on amud aleph grapples with why relatives are not able to testify. The logical reason is that since they have bias, their testimony is suspect.  The gemara rhetorically asks, “If so, why are Moses and Aaron disqualified from bearing witness for their father-in-law? Could this be because their testimony is not deemed credible? Are we to think that THEY could lie?”  This leads the Gemara to conclude that the disqual …
Good Vibrations Bava Basra 158 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-29 00:00:00

Our Gemara on amud beis states that there is something about the air of the Land of Israel that inspires wisdom.  What is this really about?   From a psychological perspective, it is understandable that the sense of confidence, security and identity that comes with living unapologetically as a Jew in the Jewish homeland certainly can enhance all kinds of creativity and development. Rabbenu Bechaye (Shemos 25:39) actually says somet …
Unpaid Debts of the Dead Bava Basra 157 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-29 00:00:00

Our Gemara on Amud Aleph discusses the idea that there is a degree of responsibility for a child to pay his deceased parent’s debts. The poskim analyzes the nature and basis of this obligation, which also suggest ideas about the limits and obligations of the commandment to honor one’s parents. This obligation is beyond a financial lien, such as if the parent did not leave real estate (in the times of the Gemara, non-real estate holdin …
Altruism and Pragmatism in Jewish Thought Bava Basra 156 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-28 00:00:00

Our Gemara on Amud aleph discusses financial protections that the rabbis instituted for young adults, even though past bar mitzvah age: Rather, the Sages maintain that a child’s inclination is to be attracted to money. And if you say that his sale is a valid sale, there may be times that there are potential buyers who rattle the dinars before him in order to tempt him to sell, and he will go and sell all of his father’s property. That …
Human Dignity without God leads to Immorality Bava Basra 155 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-27 00:00:00

Our Gemara on Amud Aleph discusses a legal monetary dispute that could potentially be resolved via evidence gained by exhuming a corpse. The Gemara has to weigh the needs of justice versus the prohibition to disgrace a corpse.  The Gemara takes it as a given that disinterment is a forbidden desecration of the human body. The Gilyonei Hashas suggests it fits under the category of halanas hames, the prohibition against leaving a body unburied. …
Spiritual Debts Bava Basra 154 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-26 00:00:00

Our Gemara on Amud Aleph discusses a legalism in regard to contracts. Ordinarily, a contract needs to be ratified by two witnesses testifying that they recognize the signatures of the witnesses who signed on the document. However, there are certain situations where the debtor in the contract inadvertently ratifies it while actually attempting to discredit it. For example, instead of claiming that the contract is false, he claims something like, t …
Spiritual Life-Saving Measures Bava Basra 153 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-25 00:00:00

Our Gemara on Amud Beis notes that most people who fall ill eventually recover. This observation has legal implications in cases where a person on their deathbed bequeaths their estate to someone else, but later recovers. Such directives can be invalidated retroactively if the person recovers, and the estate reverts to its rightful heirs. The rightful air does not have to prove that his father did not in fact die, because in those cases he would …
Don’t Shoot the Messenger Bava Basra 152 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-24 00:00:00

Our Gemara on Amud Beis discusses a type of legal deed known as a dayetikei. While this document shares similarities with other legal titles and deeds, it often specifically refers to a will or an estate bequeathal. A beautiful Midrash (Yalkut Shimoni, Nach 968) uses the term dayetikei in a parable to explore humanity’s relationship with desires and the Evil Inclination (Yetzer Hara): There was a man who frequently traveled to an inn for bu …
Clothes Make the Man Bava Basra 151 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-22 00:00:00

Our Gemara on Amud Aleph explores whether tefillin fall under the category of nechasim. Are they excluded because of their sacred status and their unsuitability for sale, or are they included due to their utility as items worn on the body, similar to clothing? (See Rashbam, Sefer Torah.) The notion of tefillin as a type of malbush (clothing) brings to mind the Maharal’s (Be’er HaGolah 4) explanation of the metaphysical significance of …
The Fleeting Nature of Fortune Bava Basra 150 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-22 00:00:00

Our Gemara on Amud Beis discusses the scope of assets included when a gift giver uses the word nechasim—an umbrella Aramaic term for possessions and assets. Does this term encompass movable property, cattle, and cash, or is it restricted to real estate? The word nechasim has an ancient and enigmatic etymology, lacking clear Hebrew or Aramaic roots. The Maharal (Nesiv HaOsher 2) highlights this and notes that there are four primary terms for …
You Can’t Take It With You Bava Basra 149 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-21 00:00:00

Our Gemara on Amud Beis further discusses the status of a deathbed gift and whether such a gift is automatically retracted if the person miraculously recovers. To assume an implied condition that would reverse an explicitly granted gift, there must be unambiguous evidence that this was the giver’s intention. Therefore, the rule only applies if the person gave away all his possessions, leaving nothing behind. Such actions indicate someone wh …
Brewing Heresy Bava Basra 148 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-20 00:00:00

Our Gemara on Amud Beis continues discussing the status of deathbed gifts. One feature of these gifts is that if the person miraculously recovers, the gifts are reversed, as it is assumed the person most likely did not intend to give them away if he were going to survive. However, strong evidence is required to support this assumption, and thus the rule only applies if the person gives away all of his possessions, leaving nothing behind. Such act …
The Power of Denial Bava Basra 147 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-19 00:00:00

Our Gemara on Amud Beis explains the reasoning behind the extra legal power granted to a person on their deathbed to make gifts without requiring physical acts of acquisition (kinyan) to signify the transfer of ownership. In such cases, words alone suffice to effectuate the transfer: The halakha that the gift of a person on his deathbed does not require an act of acquisition is merely by rabbinic law, instituted lest he see that his will is not b …
Spiritual and Material Poverty Bava Basra 146 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-18 00:00:00

Our Gemara on Amud Aleph raises an interesting challenge to the verse in Mishlei (15:15): “All the days of the pauper are bad.” It asks: Isn’t it true that even the poor experience good times, such as Shabbos and Yom Tov, when they have access to food and rest? Shmuel responds that even a change to richer food may upset the stomach, so the poor suffer even when they eat better meals. The Bnei Yissachar (Ma’amar 10:4) delve …
A good heart and good eyes Bava Basra 145 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-17 00:00:00

Our Gemara on Amud Beis references a verse in Mishlei (15:15): “A good heart is consistently drinking.” The Gemara interprets this to mean that a person with a “good heart” has a certain equanimity, a disposition that enables them to handle stress and challenges without becoming overwhelmed. Rather than a call for literal intoxication, the verse points to a state of inner resilience and composure. Rav Uri Grossman, citing …
Attitudes of the rich and successful Bava Basra 144 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-15 00:00:00

Our Gemara on Amud Beis explores the distribution of profits from inherited assets prior to dividing an estate. It discusses cases where one brother might contribute more effort or productivity, but the benefit may still be shared among all brothers if they’re supporting each other as part of a household. The Gemara states: “If one of the brothers engaged in a trade of his own volition, the profits are his alone. The Sages taught in a …
Spirituality Abhors a Vacuum Bava Basra 143 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-15 00:00:00

Our Gemara on Amud Aleph discusses the Torah’s directive about the separation of Terumah from produce to be given to the Kohen. The verse reads: “And you shall bear no sin by reason of it, seeing that you have set apart from it the best thereof” (Bamidbar 18:32). The Gemara interprets this as a warning not to designate inferior produce as Terumah while retaining the superior portion for oneself. Yet, beyond this practical messag …
Embryonic Love Bava Basra 142 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-14 00:00:00

Our Gemara on Amud Beis describes how Shmuel went to significant lengths to ensure the publicity of a particular halakhic ruling: “Shmuel said to Rav Ḥana of Baghdad: Go out and bring me an assembly of ten men, and I will say a halakha to you in their presence, so that it will be well publicized. The halakha was: With regard to one who transfers ownership of an item to a fetus, the fetus acquires the item.” This case raises an inter …
Avraham Had it All Bava Basra 141 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-13 00:00:00

Our Gemara on amud aleph presents a curious interpretation of the verse about Avraham in Bereishis (24:1): “And Avraham was old, well advanced in age; and the Lord had blessed Avraham with everything [bakkol]” (Genesis 24:1). Rabbi Yehuda explains that this blessing meant Avraham had a daughter, whom he named Bakkol. At first glance, this statement seems puzzling—would the Sages have us believe that the phrase “blessed wit …
Are Law and Ethics the Same? Bava Basra 140 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-12 00:00:00

Our Gemara on amud aleph continues discussing special enactments and protections that the rabbis put in place to ensure that, although daughters do not inherit alongside their brothers, stipends and allowances are set aside from the estate to provide for them and assist with marriage expenses. The Mishna on the previous amud states: In the case of one who died and left behind both sons and daughters, when the estate is large, the sons inherit it, …
Till Debt do Us Part Bava Basra 139 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-11 00:00:00

Our Gemara on amud beis discusses a case of a woman who entered marriage with a prior debt. This Gemara brings to mind a modern phenomenon that can trouble some couples today: one spouse may be shocked to discover, post-marriage, that the other has accrued significant credit card debt. According to one study (Center for Marriage and Family, 2000; Schramm & Lee, 2003), debt brought into marriage is the number one conflict issue for newlyweds. …
One Day At A Time Bava Basra 138 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-10 00:00:00

Our Gemara on amud aleph explores various situations in which someone is given property or a gift, and the recipient remains silent. Does this silence imply consent, or could it simply reflect a decision to defer dealing with it? In some cases, the opinion is that silence does not necessarily mean agreement, as the individual may be thinking, “Why should I worry about this now?” As the Gemara notes, some people may choose not to raise …
Promptly Admitting We Were Wrong Bava Basra 137 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-08 00:00:00

Our Gemara on Amud Aleph describes a despicable character type known as a rasha arum—a cunning wicked person—who exploits the law for morally questionable purposes. This type of person, the Gemara explains, is one who advises someone to sell property in line with the ruling of Rabban Shimon ben Gamliel, though not permitted to do so. The act is technically valid, but it deprives another designated party of their right to the property. …
Real, Real Estate Bava Basra 136 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-08 00:00:00

Our Gemara on Amud Beis presents a well-known dispute between Rav Yochanan and Reish Lakish regarding the nature of property ownership. Specifically, they argue about whether a person who holds the rights to a property's produce, but does not own the land itself, is considered a landowner. This has various halachic implications, as certain obligations are triggered by land ownership:   Rabbi Yoḥanan holds that purchasing the rights to use …
The Echo Chamber of the Evil Inclination Bava Basra 135 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-07 00:00:00

Our Gemara on Amud Beis addresses a case where a deceased person’s will was found tied to his thigh, a way to secure important documents in that era. In Maaseh Shem (Avos 33), this principle is applied to Esav’s angel wrestling Yaakov and striking his thigh (Bereishis 32:26), as if intending to destroy the document representing Esav’s sale of the birthright to Yaakov.   This interpretation is clever, but there are other pro …
Fill 'er Up with Premium Bava Basra 134 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-06 00:00:00

Our Gemara on Amud Aleph details the vast array of wisdom, Torah knowledge, and even scientific expertise mastered by a Torah scholar like Rabbi Yochanan ben Zakkai, the least among Hillel the Elder’s eighty students:   The Sages said about Rabban Yoḥanan ben Zakkai that he did not neglect Bible and Mishna, Talmud, halachos and aggados, minutiae of the Torah and minutiae of the scribes, hermeneutical principles for a fortiori inferen …
The Messiah is not Late; He is Right on Time Bava Basra 133 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-05 00:00:00

Our gemara on Amud Beis records a dialogue between Rav Illish and Rav. Rav made a mistaken ruling which Rav corrected. Rav Ilish was embarrassed and so To comfort him, Rav read the following verse about him: “I, the Lord, will hasten it in its time” (Isaiah 60:22), as if to say: It was due to Divine Providence that I was here to correct you before your mistaken ruling was implemented   This verse is classically interpreted by our …
Attachment, Consensus and Aggression Bava Basra 132 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-05 00:00:00

The Rashbam, at the beginning of Amud Aleph, discusses aspects of the kesuba (Jewish marriage contract) that make it different from other debts. It has limitations on lien enforcement and variations in collection power, partly reflecting a reality observed by the Rabbis in social patterns. Recognizing that women—due to lower earning potential and other economic disadvantages—might experience vulnerability after marriage, the Rabbis en …
The Heavy Burden of Judicial Discernment Bava Basra 131 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-03 00:00:00

Our Gemara on amud aleph discusses the idea that a judge must use his common sense and logic to determine the truth as best he can, knowing that it is impossible for any mortal to be absolutely certain:   A judge has only what his eyes see as the basis for his ruling. One must rule according to his own understanding.   This idea, however, not only frees a judge from responsibility for matters beyond his perception, but as is often the c …
Blind Faith? Bava Basra 130 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-01 00:00:00

Our Gemara on amud beis provides principles for deriving halachic rulings from precedent and observed behaviors of authoritative sources and rabbis:   One may derive the halakha neither from a statement nor from an incident where one saw a ruling issued in a certain manner, unless the Sages explicitly tell him that it is the practical halacha. If he asked the Sages and they told him the practical halakha, he may go and act upon the ruling in …
In Depth Study, by Any Means Bava Basra 129 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-11-01 00:00:00

Our Gemara on amud beis discusses a conceptual difference between something that is gifted versus bequeathed:   If a person on his deathbed said: My property is given to you, and after you to so-and-so, and the first recipient was fit to inherit from him, the second gets nothing in place of the first. That is, he does not receive the property after the first one dies, as this formulation employed by the owner was not one of a gift, but a for …
Repentance or Return? Bava Basra 128 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-31 00:00:00

Our Gemara on amud aleph discusses a situation in which a witness observed an event while mentally competent, then lost his sanity, and later returned to compos mentis. One might think that since there was a period when his thinking was compromised, even if he seems restored, perhaps some aspect of his memory or thought remains distorted. This could be compared to reassembling a complex piece of machinery and finding a few parts left over on the …
Alternate Halachic Universe Bava Basra 127 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-30 00:00:00

On our daf, we observe the great respect held for the concept of inheritance, particularly in regard to the firstborn. While generally, a person may stipulate whatever he pleases concerning his property, the restrictions are stricter regarding the firstborn’s inheritance. This is evident in the sugyos of the previous and upcoming dappim. For example, a father has the special power to identify his firstborn, waiving ordinary evidentiary requ …
A Spitting Image of the Father Bava Basra 126 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-29 00:00:00

Our Gemara on amud beis discusses a paranormal method used to determine whether a child is the firstborn of the mother or the father. This has significant halachic implications, as only the natural firstborn of the father inherits a double portion, regardless of the mother's previous birthing history (Shulchan Aruch 277:8).   It is taught as a tradition that the saliva of a father's firstborn can heal a specific ailment, whereas the saliva o …
How to Benefit in This World and the Next Bava Basra 125 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-28 00:00:00

Our Gemara on Amud Beis discusses a halachic aspect of the inheritance process. Specifically, the double portion granted to a firstborn applies only to property that is in actual possession, as opposed to funds that are due, such as an unpaid loan. The Noam Elimelech (Sefer Shemos, Shemos 5) uses this concept to address an age-old theological question: why do some righteous individuals seem to suffer greatly in this world, while others prosper in …
God Himself Will Comfort Bava Basra 124 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-22 00:00:00

Our Gemara on amud aleph discusses the halachic principle that a firstborn inherits a double portion. The Imrei Shefer (Vayikra 10:12) uses this idea to address a textual and halachic question regarding the Torah’s description of Aharon’s remaining sons. The verse refers to Elazar and Isamar as “Aharon’s remaining sons,” which typically implies a smaller remnant of a larger group, as noted by the Taz (YD 43:7). Aharo …
Don’t Let Feelings “Into-Fear” Bava Basra 123 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-21 00:00:00

Our Gemara on amud aleph recounts a story that illustrates the intense drama and intrigue surrounding Yaakov as he navigated the cunning deceit of his father-in-law, Lavan:   Yaakov and Rachel engaged in a significant exchange before their marriage. Yaakov proposed to Rachel, and she responded by warning him, “Yes, but my father is a deceitful person, and you cannot outwit him.” She explained that her father, Lavan, would never a …
Objects Are Closer Than They Appear Bava Basra 122 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-21 00:00:00

Our Gemara on amud aleph explains that the tribes measured the value of land in Israel based on its proximity to Jerusalem. The closer the land was to Jerusalem, the more valuable it was considered. This seems logical—land closer to the center of spiritual life would naturally be more desirable.   However, this Gemara appears to contradict a fundamental Jewish ethic known as sechar halicha, the reward for the effort expended in perform …
Hitting Rock Bottom Bava Basra 121 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-20 00:00:00

Our Gemara on amud aleph discusses one of the reasons why the 15th of Av became a traditional day of rejoicing, drawing from the experience of the Jews in the wilderness. After the sin of the spies, it was decreed that the entire generation would wander for 40 years and die out before entering the land of Israel. Eichah Rabbah (Pesicha) offers a poignant description of how the 15th of Av marked a turning point in their fate:   Rabbi Avin and …
Jews Should not Wine About Their Fate Bava Basra 120 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-20 00:00:00

Our Gemara on Amud Aleph tells us about Yocheved, Moshe’s mother, who was born “between the walls” during the transition into Egypt. According to one opinion, her birth completed the missing number in the census, allowing us to reach the 70 souls described in Bereishis 46:27, even though the actual count comes to 69.   The Maharal (Gevuros Hashem, Yayin Nesech) explores the significance of the number 70, as well as the fact …
The In-“Tents”-ity of the Daughters of Zelophehad Bava Basra 119 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-19 20:49:32

Our Gemara on amud aleph discusses how the daughters of Zelophehad received an additional portion of inheritance due to their father, Hepher, who was a firstborn. A firstborn is entitled to two portions of inheritance, but this leads to a halachic question: What type of property could Hepher claim when we have a tradition that a firstborn does not receive a double portion from assets that are not yet in possession? The land of Israel was an asset …
Honorary Member of the Tribe Bava Basra 118 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-19 20:48:45

Our Gemara on Amud Beis discusses the phenomenon of ayin hara (the evil eye) and how the tribe of Yosef had a special immunity from it.   The Gemara explains: "We are of the descendants of Joseph, upon whom the evil eye had no dominion, as it is written: 'Joseph is a fruitful vine, a fruitful vine by a fountain [alei ayin]' (Bereishis 49:22), and Rabbi Abbahu states a homiletic interpretation: Do not read it as alei ayin; rather, read it as …
Is Repentance a Precondition for Redemption Bava Basra 117 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-20 00:00:00

Our Gemara on amud aleph discusses how the Land of Israel was allocated to the incoming generation of Jews as they completed their wandering of forty years:   Rabbi Yoshiya says: Eretz Yisrael was divided among those who left Egypt, as it is stated: “According to the names of the tribes of their fathers they shall inherit” (Numbers 26:55), which teaches that the Jewish people would inherit Eretz Yisrael according to the names of …
Repeated Trauma Bava Basra 116 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-20 00:00:00

Our Gemara on Amud Aleph, speaking from a strongly judgmental standpoint, reflects upon the possible implications of somebody who dies without having an heir, and what type of spiritual lacunae brought this situation about:   “God shall hear, and humble them, even He that is enthroned of old, Selah; those that have no exchange, and fear not God” (Psalms 55:20), Rabbi Yoḥanan and Rabbi Yehoshua ben Levi each interpret the verse …
Standing on Ceremony Bava Basra 115 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-16 00:00:00

Our Gemara on amud aleph discusses the primacy of the father in the line of inheritance:   This is the principle: Concerning anyone who precedes another with regard to inheritance, his descendants precede the other as well, and a father who inherits precedes all of his descendants.   The idea of primacy of the father in the line of inheritance also has metaphysical implications. Bais Yaakov (Vayeshev 39:3 and Vayechi 65:1) explains this …
Truth or Compassion Bava Basra 114 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-16 00:00:00

Throw Away Your OId Toys Bava Basra 113 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-13 00:00:00

Our Gemara on amud aleph discusses the finely nuanced meaning of the Hebrew word Yidbku (root=D-V-K) which means to be attached, and how this is used to understand an aspect of inheritance when described in the Torah (Bamidar 36:7,9). One of the prooftexts  used to support that this word means “attached” comes from an iconic verse in Bereishis (2:24), that describes the psychological process of romantic attachment:   Hence a …
Listen To Your Messages Bava Basra 112 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-15 00:00:00

Our Gemara on this daf discusses the matter of the daughters of Zelophehad , who brought to Moshe an objection that they should also be allowed to inherit in the Land of Israel, on behalf of their father, who died without male progeny (Bamidbar 27:3-5):   Our father died in the wilderness. He was not one of the faction, Korah’s faction, which banded together against Hashem, but died for his own sin; and he has left no sons. Let not our …
Grieving the Loss of Our Dreams Bava Basra 111 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-14 00:00:00

Our Gemara on Amud Aleph discusses the fact that Miriam’s banishment was supposed to last for 14 days based on the following logic: If her father had but spit in her face, should she not hide in shame for seven days?” (Numbers 12:14). The Gemara then argues, in fact, Miriam experienced a more severe reprimand from the Divine Presence, therefore, she ought to have been ostracized for fourteen days. Yet, by dint of the fact that this di …
Causation, Not Correlation Bava Basra 110 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-13 00:00:00

Our Gemara on amud aleph offers advice on how to determine a suitable mate based on lineage:   Rava says: One who marries a woman needs to first examine her brothers so that he will know in advance what character his children will have, as it is stated: “And Aaron took Elisheva, the daughter of Amminadav, the sister of Nahshon” (Exodus 6:23). By inference from that which is stated: “The daughter of Amminadav,” do I no …
False Omens Bava Basra 109 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-11 00:00:00

Our Gemara on amud beis discusses the famous incident of the Pesel Micha, as described in Shoftim 17.  In those anarchic times, a fellow made a sanctuary and appointed his own priest.  From our Gemara’s exposition of the story, the man met a person named Levi, and took it as a sign that he was to be HIS Levite, that is, a man to serve as his Cohen in his fabricated temple.   Indeed we find in our tradition an idea that certai …
A Wealthy Bequest Bava Basra 108 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-11 00:00:00

Our Gemara on amud beis uses a proof  text to teach that if a man has no children to inherit him, the closest next of kin, father, brothers, uncles etc inherit him. The Mikra Mefurash, quoted by Sefer Daf al Daf, raises a question from Avraham’s dialogue with God, where he expresses fear that without an heir, his servant will inherit all his wealth (Bereishis 15:3):   Avram said further, “Since You have granted me no offspri …
Small Minded Thinking Bava Basra 107 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-10 00:00:00

Our Gemara on amud aleph uses a distinctive Hebrew word to describe taking off a piece of land and granting it to another inheritor, “Mekamtzin”, which we can translate as snipping off. The word has a different connotation than other apparent synonyms, such as “chatoch”, to cut, or “lachalok” to divide.  The Maharal (Netzach Yisrael 5) explains that the word kometz, means to take a small part of a larger w …
Letting Go of Control and Inviting God In Bava Basra 106 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-09 00:00:00

Our Gemara references the biblical process by which the different portions of the land Israel was allotted to the tribes via a lottery. There is this theological idea that using a lottery can somehow bring out divine intention and messages. Let us try to understand how this might work.    There are a number of times where a lottery is used by Biblical figures to tap into divine guidance.  For example, Yehoshua used it to help deter …
Contradictions, Truth and Insults Bava Basra 105 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-08 00:00:00

Continuing our study of the Gemara’s approach to contradictory statements, let us review the dispute between Ben Nanes and the Sages. If there is a discrepancy in the statements of a seller, where their first clause indicates approximation, and the second clause indicates specificity, or vice versa, Ben Nanes holds that we follow his last statement and the Sages hold that we choose the more conservative meaning within the contradiction. Tha …
How to Study Contradictions Bava Basra 104 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-10-07 00:00:00

Our Gemara on Amud Beis discusses how to resolve discrepancies in the statements of a seller, where the seller’s first clause indicates approximation, and the second clause indicates specificity, or vice versa. For example, if the seller says to the buyer: “I am selling you a plot of land of a certain size measured precisely with a rope more or less”, thereby attaching to the sale two contradictory stipulations. Or if the seller …
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