Healthy and Unhealthy Competition Bava Basra 22 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-17 00:00:00

Our Gemara on Amud Aleph discusses ways in which the usual rabbinic market protections do not apply to teachers of Torah, thus one melamed cannot object to another encroaching on his territory. The reason is that competition makes for better education. The Gemara’s wording is more broad, suggesting a larger application:
קנאת סופרים תרבה חכמה.
Jealousy among teachers increases wisdom
This is taken as a bro …

The Anti-Avraham Bava Basra 21 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-16 00:00:00

  Our Gemara on Amud Aleph offers ancient wisdom and ideas regarding pedagogy of young school children:   אמר ליה רב לרב שמואל בר שילת: עד שית לא תקביל, מכאן ואילך – קביל, ואספי ליה כתורא. ואמר ליה רב לרב שמואל בר שילת: כי מחית לינוקא, לא תימחי אלא בערקתא דמסנא. דקארי – קארי, דלא קארי – ל …

The Power of Innocent Torah Bava Basra 20 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-15 00:00:00

Our Mishna on Amud Beis discusses that though one may object to a neighbor opening a store in a residential courtyard, if the neighbor teaches Torah to children he is allowed to do so despite the traffic and noise pollution.    Our sages had much to say about the value of young children learning Torah. The Gemara Shabbos (119b) famously states:   אמר ריש לקיש משום רבי יהודה נשיאה: אין העולם מתק …

Charity Begins in the Uterus Bava Basra 18 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-12 00:00:00

Our Gemara on amud aleph discusses the damage that mustard might cause to a nearby beehive, and the various liabilities that neighbors have toward each other:   “One must likewise distance mustard from bees that are in a neighbor’s field.”   Rashi explains that the mustard is sharp and that taste causes the bees to seek out a sweet taste afterward, inducing them to consume their own honey. Which is, of course, a loss o …

Tasteless Sin Bava Basra 17!Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-12 00:00:00

Our Gemara at the end of 16b and beginning 17a teaches us that certain great tzaddikim were able to get a taste of the World to Come, while still alive on this earth. One of these righteous persons was our forefather, Yaakov.   Be’er Mayyim Chaim (Bereishis 32:33) expands on this concept with an interesting take in regard to the ancient Jewish custom and prohibition of not eating the sciatic nerve.   After Yaakov’s mostly su …

No One Dies From A Question Bava Basra 16 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-11 00:00:00

Our Gemara on amud aleph discusses some of Iyov’s complaints and confusion regarding his seemingly undeserved suffering and calamities:   “The earth is given into the hand of the wicked, he covers the faces of its judges; if not he, then who is it?” (Job 9:24). Rava says: Job sought to turn the bowl upside down, that is to say, he alluded here to a heretical thought, as he said that the earth is given into the hand of the w …

The Toxic Trait of Defensiveness Bava Basra 15 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-10 00:00:00

Our Gemara on amud beis laments the sad state of affairs during the Biblical Era of the Judges   And further, with regard to Rabbi Elazar’s statement in the baraisa that the generation of the judging of the Judges was one of vanity, Rabbi Yoḥanan says: What is the meaning of that which is written: “And it happened in the days of the judging of the Judges” (Ruth 1:1)? This indicates a generation that judged its judges. If …

A Healthy And Whole Person Is In Touch With His Broken Parts Bava Basra 14 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-09 00:00:00

Our Gemara on amud beis tells us about the contents of the Holy Ark:    “Both the second set of tablets and the broken pieces of the first set of tablets were placed in the Ark.”   Why keep the broken tablets in the Ark?  What prominence and lesson do they hold? Tiferes Shlomo (Sha’ar Hatefila) explains, based on a Zohar (III:283a), that the human heart has two chambers.  One chamber represents the aspec …

Allowing Yourself to Receive Bava Basra 13 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-08 00:00:00

Our Gemara on amud beis discusses the legal position of Raban Shimon ben Gamliel regarding the splitting of a courtyard that was held in partnership but it is too small to divide in half and still retain its function or description, such as each part would be less than four cubits:   If a courtyard or the like was not large enough to warrant division into two, and one of the co-owners said to the other: You take a minimum measure of the cour …

Environmental Impact Study Bava Basra 12 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-07 00:00:00

Our Gemara on Amud Aleph discusses the status of a former doorway that was sealed, and at what point is it considered fully sealed with no remnant.  There can be many halachic implications, such as if the door still requires a mezuzah, or if the rights to a loading and unloading area are forfeited to the other occupants of the area.   There is an interesting mystical concern about closing doorways and windows, asserted by Sefer Chasidim …

Truth Will Spring Out Of The Earth Bava Basra 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-05 00:00:00

Continuing the discussion about the power of tzedakah, our Gemara on Amud Aleph tells us about a Gentile king who flouted his family’s hoarding of wealth, and instead donated his assets to charity.    תנו רבנן: מעשה במונבז המלך, שבזבז אוצרותיו ואוצרות אבותיו בשני בצורת, וחברו עליו אחיו ובית אביו, ואמרו לו: אבותיך גנזו והוסיפו על …

Morality as Choice Bava Basra 10 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-05 00:00:00

Our Gemara on Amud Aleph records an important theological discussion about the nature of God and Man, and why God leaves certain aspects of civilization in the hands of man to correct and protect;   תניא: היה רבי מאיר אומר, יש לו לבעל הדין להשיבך ולומר לך: אם אלהיכם אוהב עניים הוא, מפני מה אינו מפרנסן? אמור לו: כדי שניצול אנו בהן מדינה ש …

Every Yiddle Bit Bava Basra 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-04 00:00:00

Our Gemara on Amud Beis extols the virtue and impact of even small amounts of tzedakah:   Rabbi Elazar: What is the meaning of that which is written: “And He donned charity like a coat of plated armor” (Isaiah 59:17)? This verse serves to tell you that just as with regard to a coat of armor, each and every scale of which it is fashioned combines to form one large coat of mail, so too with regard to charity, each and every peruta …

The Atheist who is a Masmid Bava Basra 8 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-03 00:00:00

Our Gemara on Amud Aleph continues to discuss the protective power of Torah study:   אדנביאי – דכתיב: ״גם כי יתנו בגוים עתה אקבצם, ויחלו מעט ממשא מלך ושרים״ – אמר עולא: פסוק זה בלשון ארמית נאמר: ״אי תנו״ כולהו – ״עתה אקבצם״, ואם ״מעט״ מהם – ״יחלו ממשא מלך ושרים״.   And you have tran …

Stages of Moral Development Bava Basra 7 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-02 00:00:00

In our Gemara on Amud Beis, Reish Lakish offers a proof text that sages benefit from a divine shield and watchtower protecting them:   “I am a wall and my breasts are like towers” (Song of Songs 8:10), which may be explained as follows: “I am a wall”; this is referring to the Torah. “And my breasts are like towers. These are Torah scholars, who are as towers, and do not require additional protection.” &nbs …

Red-Handed Rationalizations Bava Basra 6 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-07-01 00:00:00

Our Gemara on Amud Beis describes various partitions between two yards and their function. One of them is known as misepas, which can be a barrier, only ten handbreadths high, and a smaller barrier, even less than ten handbreadths. Both small partitions are ineffective in keeping out intruders or line of sight, but the taller one is big enough that a trespasser cannot innocently claim he didn’t realize he was on private property. This has c …

The Imagined Achievement Becomes a Substitute for Actual Achievement Bava Basra 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-30 00:00:00

Our Gemara on amud aleph discusses what legal assumptions can be made when a borrower claims to have paid back a loan, but the lender refuses.    גְּמָ׳ אָמַר רֵישׁ לָקִישׁ: הַקּוֹבֵעַ זְמַן לַחֲבֵירוֹ, וְאָמַר לוֹ: ״פְּרַעְתִּיךָ בְּתוֹךְ זְמַנִּי״ – אֵינוֹ נֶאֱמָן; וּלְוַאי שֶׁיִּפְרַע בִּזְמַנּוֹ. …

Getting Boxed into Marriage Bava Basra 4 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-28 00:00:00

Our Gemaraq on amud aleph discusses financial responsibilities when someone with a bordering property builds a fence that will benefit the other person as well, since the back of the fence will also protect the other property:   הַמַּקִּיף אֶת חֲבֵירוֹ מִשָּׁלֹשׁ רוּחוֹתָיו, וְגָדַר אֶת הָרִאשׁוֹנָה וְאֶת הַשְּׁנִיָּה וְאֶת הַשְּׁלִישִׁית &ndas …

Fun Leydike Feser Iz Der Lyarem Greser Bava Basra 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-28 00:00:00

Our Gemara on Amud aleph records a declaration about the second Temple, as compared to the Temple, based on a verse in Chaggai (2:9) :   גָּד֣וֹל יִֽהְיֶ֡ה כְּבוֹד֩ הַבַּ֨יִת הַזֶּ֤ה הָאַֽחֲרוֹן֙ מִן־הָ֣רִאשׁ֔וֹן אָמַ֖ר ה׳   The glory of this latter House shall be greater than that of the former one, said GOD of Hosts   The Chasam Sofer (Derashos page 328) …

Fiddler on the Wall Bava Basra 2 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-27 00:00:00

  Our Gemara on Amud Aleph discusses the rights and responsibilities of partners who share a yard, and intend to construct a partition between them:   הַשּׁוּתָּפִין שֶׁרָצוּ לַעֲשׂוֹת מְחִיצָה בְּחָצֵר – בּוֹנִין אֶת הַכּוֹתֶל בְּאֶמְצַע. מָקוֹם שֶׁנָּהֲגוּ לִבְנוֹת גְּוִיל, גָּזִית, כְּפִיסִין, לְבֵי …

A Whole and One Bava Metzia 119 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-26 00:00:00

Our Gemara on amud aleph (and the previous daf) discusses how ownership is determined for produce that grows on the side of a ledge, where the top is a garden owned by one person, and the bottom is owned by another. What is the status of those vegetables that grow on the vertical surface between them?   מַתְנִי׳ שְׁתֵּי גַּנּוֹת זוֹ עַל גַּב זוֹ, וְהַיָּרָק בֵּינְתַיִם. רַבִּי מ …

Love at First Sight Bava Metzia 118 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-25 00:00:00

Love at First Sight   Our Gemara on Amud Aleph discusses the possibility that even viewing certain ownerless items, with the intent to possess them, effects a binding acquisition.   Rav Shlomo Kluger (Chachmas Torah, Vayetze) asks, The sages teach, one who is without a woman, is without Torah (Yevamos 62b). If so, how could Yaakov maintain that he was observant of all the mitzvos while he was at Lavan’s house (see Rashi Bereishis …

Trickle Down Theory Bava Metzia 117 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-24 00:00:00

Our Gemara on Amud Aleph discusses liabilities between the upper floor residents and the lower floor residents of a home:   הָנְהוּ בֵּי תְרֵי דַּהֲווֹ דָּיְירִי, חַד עִילַּאי וְחַד תַּתַּאי. אִיפְּחִית מַעֲזִיבָה. כִּי מָשֵׁי מַיָּא, עִילַּאי אָזְלִי וּמַזְּקִי לְתַתַּאי. מִי מְתַקֵּן? רַבִּי חִי …

The Doctrine of the Descent of the Tzaddik Bava Metzia 116 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-23 00:00:00

  Our Mishna on Amud Beis describes the halachic status of a renter who lives in the attic and what are his rights should it become uninhabitable, such as a caved-in floor:   מַתְנִי׳ הַבַּיִת וְהָעֲלִיָּיה. נִפְחֲתָה הָעֲלִיָּיה, וְאֵין בַּעַל הַבַּיִת רוֹצֶה לְתַקֵּן – הֲרֵי בַּעַל הָעֲלִיָּיה יוֹרֵד וְדָר לְמַ …

Put Your Money Where Your Mouth Is Bava Metzia 115 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-21 00:00:00

Our Gemara on amud aleph quotes a series of verses in Mishle (6:1-3) that warn of the dangers of becoming a co-signer on a loan indiscriminately:   בְּ֭נִי אִם־עָרַ֣בְתָּ לְרֵעֶ֑ךָ תָּקַ֖עְתָּ לַזָּ֣ר כַּפֶּֽיךָ׃    My son, if you have become a co-signer for your fellow, Given your hand for another,    נוֹקַ֥שְׁתָּ בְאִמְרֵי־פִ֑יךָ נִ …

Spiritual Backlash Bava Metzia 114 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-21 00:00:00

Our Gemara on amud aleph and beis discusses an encounter between Rabbah bar Avuha and Elijah the prophet:   אַשְׁכְּחֵיהּ רַבָּה בַּר אֲבוּהּ לְאֵלִיָּהוּ דְּקָאֵי בְּבֵית הַקְּבָרוֹת שֶׁל גּוֹיִם, אֲמַר לֵיהּ: מַהוּ שֶׁיְּסַדְּרוּ בְּבַעַל חוֹב? אֲמַר לֵיהּ: גָּמַר ״מִיכָה״ ״מִיכָה״ מֵעֲ …

Sitting is the New Smoking Bava Metzia 113 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-20 00:00:00

Our Gemara on amud beis relates medical advice from the great Amora and physician Shmuel, and one of the practices that he considers to be in the top three of irreparable bodily harm is to “Eat bread and not walk four cubits afterward.” Rashi adds that this warning is in regard to going to sleep right after eating without walking a bit. There are some technical contradictions between Shmuel’s advice and the Rambam’s medica …

Is There Such a Thing as an Easy Mitzvah? Bava Metzia 112 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-19 00:00:00

Our Gemara on amud beis makes a linguistic observation in regard to a teaching that referred to “great halachos”.  The Gemara  comments that if they are described as “great”, there must also be halachos that are considered minor, which it finds odd, since can any halacha be considered small?  Therefore, the Gemara rejects and revises the text of that teaching.    But we must ask ourselves, on a pra …

Is There Morality Without God? Bava Metzia 111 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-18 00:00:00

Our Gemara on amud aleph discusses the wage payment obligation toward a Ger Toshav, which is often defined as a gentile that commits to follow the Seven Noachide Laws.    גֵּר תּוֹשָׁב יֵשׁ בּוֹ מִשּׁוּם ״בְּיוֹמוֹ תִּתֵּן שְׂכָרוֹ״, וְאֵין בּוֹ מִשּׁוּם ״לֹא תָלִין פְּעוּלַּת שָׂכִיר אִתְּךָ עַד בֹּקֶר״.   One who hi …

Do Away With the Middleman Bava Metzia 110 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-17 00:00:00

Our Gemara on Amud Beis discusses an interesting exemption to the rule that one must pay workers promptly (by sunset or sunrise of the day or evening that the work was completed, subject to certain conditions. See Ahavas Chessed, Laws of Payments of Wages, 1:9.): תָּנוּ רַבָּנַן: הָאוֹמֵר לַחֲבֵירוֹ צֵא שְׂכוֹר לִי פּוֹעֲלִים – שְׁנֵיהֶן אֵין עוֹבְרִין מִשּׁו …

The Dangers of an Insensitive Husband Bava Metzia 109 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-16 00:00:00

Our Gemara on amud aleph records a spirited dispute between Rav Beivai bar Abaye and Rav Pappi. In the middle of the argument, Rav Pappi seems to have insulted Rav Beivai bar Abaye, implying that he makes faulty (short-lived) arguments because he stems from the House of Eli, who were cursed to die early.   The Shalah (Torah Sheb’al Peh, Kellal Peh Kadosh) tries to answer how such language could be appropriate. Regarding this particular …

Children Versus Angels Bava Metzia 108 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-14 00:00:00

Our Gemara on Amud Aleph discusses various rights and courtesies that are granted to the owner of an adjoining field, such as first choice in purchasing the property over other buyers if it is on the market. This law, known as Bar Mitzrah (owner of a bordering field) is conceptualized as an obligation to grant courtesy to the neighbors, because there is much more of a benefit for the neighbor to buy this field in particular.  The other buyer …

Niddah and Trauma Bava Metzia 107 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-14 00:00:00

Our Gemara on Amud aleph homiletically interprets the verse (Devarim 28:3), “Blessed are you when you enter.” as referring to a husband who returns home from a trip. The blessing will be that he will not find her in an uncertain halachic state, where she had a situation of questionable impurity, stopping them from a physical reunification.    Rashi here comments, “And of course the blessing applies that he wouldn&rsquo …

The Power of Precision in Prayer Bava Metzia 106 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-11 09:22:23

Our Gemara on this Amud discusses a variety of misfortunes, and under what circumstances prayer is most or less effective. This occurs within the legal context of a tenant farmer and the landlord’s experience of an agricultural disaster, such as locust or scorching winds. Some of the factors include whether the tenant farmer kept to their agreement or not, and a post facto evaluation of what would have happened if he stuck with the agreemen …

Oily Intervention for Off the Derech Olives Bava Metzia 105 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-11 09:22:06

  Our Gemara defines what the Mishna means by the term “Paritze Zeisim”, literally translated as, “brazen, disobedient olives.   מַאי פָּרִיצֵי זֵיתִים? אָמַר רַב הוּנָא: רִשְׁעֵי זֵיתִים. אָמַר רַב יוֹסֵף: וּמַאי קְרָאָה – ״[וּבְנֵי] פָּרִיצֵי עַמְּךָ יִנַּשְּׂאוּ לְהַעֲמִיד חֲזוֹן וְ …

Spiritual Codependency Bava Metzia 104 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-11 00:00:00

Our Gemara on Amud Aleph discusses the oblative obligations that a man’s wife incurs, such as the sacrificial animals brought after childbirth, and that they are the husband’s financial obligation. Even though such sacrifices are subject to a substitution of a bird instead of a lamb if the person is unable to afford the latger animal (see Vayikra 12:6-8), we evaluate this based on the husband’s assets, and not hers.   The S …

In Families there are No Secrets Bava Metzia 103 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-10 00:00:00

Our Mishna on Amud Beis textually analyzes a Mishna which discusses the financial rights shared by a person who rents or uses a vineyard as a tenant farmer. The Mishna states:   כְּשֵׁם שֶׁחוֹלְקִין בַּיַּיִן, כָּךְ חוֹלְקִין בַּזְּמוֹרוֹת וּבַקָּנִים. וּשְׁנֵיהֶם מְסַפְּקִין אֶת הַקָּנִים:   Just as the halakha is that the owner of the f …

Original Sin Bava Metzia 102 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-09 00:00:00

Our Gemara on Amud Beis discusses how to evaluate a phrase that is part of a contractual agreement and mildly contradicts another part of the contract. For example if a contract states: “Twelve gold coins a year, one gold coin per month,” what is the annual rent during a Hebrew leap year, 12 or 13 gold coins?   The lomdus revolves around if the second clause clarifies and overrides the import of the first clause, or does the firs …

Eviction Notice Bava Metzia 101 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-07 00:00:00

  Our Gemara on Amud Beis relates a story of a woman who was duped and then how her vigilante justice was vindicated by the rabbis:   הָהוּא גַּבְרָא דִּזְבַן אַרְבָּא דְחַמְרָא. לָא אַשְׁכַּח דּוּכְתָּא לְאוֹתוֹבֵיהּ. אֲמַר לֵיהּ לְהַהִיא אִיתְּתָא: אִית לָךְ דּוּכְתָּא לְאוֹגוֹרַי? אֲמַרָה לֵיהּ …

Adopted Beliefs Bava Metzia 100 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-07 00:00:00

Our Gemara on Amud Beis discusses the legal entitlements to certain properties and materials that unwittingly became shared by two potential beneficiaries and investors:   שָׁטַף נָהָר זֵיתָיו וּנְתָנָם לְתוֹךְ שְׂדֵה חֲבֵירוֹ, זֶה אוֹמֵר: ״זֵיתַי גִּדֵּלוּ״, וְזֶה אוֹמֵר: ״אַרְצִי גִּדֵּלָה״ – יַחְלוֹקוּ.   In the even …

God’s Silence in the Face of Evil Bava Metzia 99 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-06 00:00:00

99   God’s Silence in the Face of Evil   Our Gemara on Amud Beis describes a legal distinction in the liability of a squatter on land owned by the Sacred Treasury and privately owned land. We have a rule that a squatter does not incur financial liability after the fact, if the owner had not known prior to his squatting. The argument is, no harm done, you didn’t lose any money and we never agreed to an arrangement. It’s …

The Psychology of the Oral Torah Bava Metzia 98 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-05 00:00:00

Our Gemara on this daf discusses a fundamental dispute regarding the oath required of the watchman. In the verses which we soon shall see, a watchman is Biblically mandated to swear and affirm his claim of not having neglected his duties. This is known as the Watchman’s Oath. Another Biblically mandated oath that is derived from these verses is the Oath of Partial Admission, which is triggered when a defendant partially admits that true, he …

I Am Not a Crook Bava Metzia 97 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-04 00:00:00

I Am Not a Crook   Our Gemara on Amud Aleph discusses a novel application of Ba’alav Imo. Ba’alav Imo is a rule that exempts a watchman from paying for the damage if the owner of the item is present with the bailee or in his employ when he is safeguarding the item (Shemos 22:13). Rava’s students cleverly asserted that since he is their teacher and really work for them, if any of them were to borrow an item of his, it would …

Halachic Gray Areas Bava Metzia 96 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-03 00:00:00

Our Gemara on Amud Aleph discusses a situation where an object or animal is borrowed for an unconventional purpose that does not provide a tangible financial benefit. The question being, if there is no real monetary value received perhaps it is insufficient to incur the financial liabilities that are normally part of the borrowers contract:   שְׁאָלָהּ לֵירָאוֹת בָּהּ מַהוּ מָמוֹנָא בָּעֵינַן וְ …

The Walking Dead Bava Metzia 95 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-02 00:00:00

Our Gemara on Amud Aleph uses the following argument to explain the logical equivalence between the borrower’s liability for injury and liability for death. If the Torah teaches that the borrower is liable for the death of the animal, we do not need an additional verse to teach us that he is also liable for injury:   What difference does it make to me if it is entirely killed, and what difference does it make to me if it is partially k …

Is Satan Real? Bava Metzia 94 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-31 00:00:00

Our Gemara on Amud Beis refers to a scriptural stylistic principle:   דִּבְּרָה תוֹרָה כִלְשׁוֹן בְּנֵי אָדָם   The Torah uses the idiom and vernacular.    Thus, repetitions, exaggerations and figures of speech that enhance the poetic experience and nature of the narrative are theologically legitimate, and not a sign of imperfection. God designed the Torah to be meaningful on many planes of p …

Guns Don’t Kill - Sin Kills Bava Metzia 93 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-31 00:00:00

Our Gemara on Amud Beis discusses the extent of a shepherd’s responsibility if a lion is approaching the flock:   What could he have done to prevent an attack by a lion? Rabba replies: He should have faced the lion with other shepherds and with sticks to chase it away.   There is a natural principle that animal predators are fearful of humans. This is not an absolute, but unless provoked by territory concerns or extreme hunger, an …

Support the Efforts Despite the Inconsistencies Bava Metzia 92 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-30 00:00:00

Our Gemara on Amud Aleph refers to an adage that the Nazir is expected to heed, but also is a general ethical direction to becautious in not getting too close to temptations:   Go, go, we say to a nazirite, go round, go round; do not approach a vineyard. It is prohibited for a nazirite to eat any of the products of the vine. To keep a nazirite away from temptation, the Sages attempt to deter him from accepting work in a vineyard.   One …

You Live and You Learn Bava Metzia 91 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-29 00:00:00

Our Gemara on Amud Beis further discusses the Biblically mandated allocation given to field laborers to eat from the produce they harvest while they work (Devarim 23:25-26).    וְכוּלָּן לֹא אָמְרוּ אֶלָּא בִּשְׁעַת מְלָאכָה, אֲבָל מִשּׁוּם הָשֵׁב אֲבֵידָה לַבְּעָלִים אָמְרוּ: פּוֹעֲלִין אוֹכְלִין בַּהֲלִיכָתָן מֵאו …

Swine Does Not Become Kosher From Good Intentions Bava Metzia 90 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-28 00:00:00

  Our Gemara on Amud Aleph discusses an interesting moral and halachic dilemma regarding the Biblical directive to allow the animal to eat while it is working on the threshing floor:   בְּעוֹ מִינֵּיהּ מֵרַב שֵׁשֶׁת: הָיְתָה אוֹכֶלֶת וּמַתְרֶזֶת, מַהוּ? מִשּׁוּם דִּמְעַלֵּי לַהּ הוּא, וְהָא לָא מְעַלֵּי לַהּ? אוֹ דִלְמָא ד …

Mixed Blessings Bava Metzia 89 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-27 00:00:00

Our Gemara on Amud Aleph discusses the Biblically mandated allocation given to field laborers to eat from the produce they harvest while they work (Devarim 23:25-26). This job benefit only accrues in regard to produce that grows from the ground, excluding milking, and making butter and cheese, as these forms of produce do not come from the soil.    Tosafos here raises a contradiction between this Gemara’s parameters for produce of …

Don’t Get Hit With a Big Bill at the End of Your Stay Bava Metzia 88 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-26 00:00:00

Our Gemara on amud beis references the Biblical directive (Devarim 23:25) to allow a field laborer to eat from the food as he is harvesting, so long as he not abuse the privilege by hoarding:   כִּ֤י תָבֹא֙ בְּכֶ֣רֶם רֵעֶ֔ךָ וְאָכַלְתָּ֧ עֲנָבִ֛ים כְּנַפְשְׁךָ֖ שָׂבְעֶ֑ךָ וְאֶֽל־כֶּלְיְךָ֖ לֹ֥א תִתֵּֽן׃    When you enter a fellow [Is …

You Don’t Say Bava Metzia 87 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-24 00:00:00

Our Gemara on amud aleph made an observation of the behavioral styles of the righteous versus the wicked, especially in terms of expressing and then following through with their commitments toward others: “The righteous say little and do much, whereas the wicked say much and do not do even a little.”   We can understand the wicked tend to over promise as they want to receive the admiration and appreciation in advance, without put …

Twin Towers Bava Metzia 86 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-24 00:00:00

Our Gemara on Amud Aleph lists a series of notable sages, whose lifetimes and careers embodied a close of an era.    Rabbi Yehuda HaNasi and Rabbi Nasan are the end of the Mishna, i.e., the last of the tanna’im, the redactors of the Mishna. Rav Ashi and Ravina are the end of instruction, i.e., the end of the period of the amora’im, the redacting of the Talmud, which occurred after the period of the tanna’im.   The …

Holy Cow, that’s A lot of Suffering Bava Metzia 85 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-23 00:00:00

Our Gemara on Amud aleph describes the intense years of gut pain that Rabbi Yehuda Hanasi experienced. The Gemara attributes his suffering to an incident where he was not merciful toward a calf. His suffering only abated, years later, when he spontaneously showed kindness toward weasels that were being harassed by his housekeeper:   There was a certain calf that was being led to slaughter. The calf went and hung its head on the corner of Rab …

Putting the Create Back into Procreate Bava Metzia 84 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-22 00:00:00

Our Gemara on Amud Aleph discusses the anatomy of various sages, in bizarre detail,:   When Rabbi Yishmael, son of Rabbi Yosei, and Rabbi Elazar, son of Rabbi Shimon, would meet each other, it was possible for a pair of oxen to enter and fit between them, under their bellies, without touching them, due to their excessive obesity.   A certain Roman noblewoman [matronisa] once said to them: Your children are not really your own, as due to …

When the Letter of the Law is to Go Above It Bava Metzia 83 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-21 00:00:00

Our Gemara on Amud Aleph discusses an incident where Rabbah bar Chanan’s hired porters broke a barrel of wine. Though they were legally hired as watchmen and thus responsible for the mishap, his teacher (Rav) required him to not only release them of liability for the broken barrel, but to even pay them their wages! Rabbah bar Chanan asked Rav, “Is this really the required Halacha?” Rav answered, “Yes it is”, quoting …

Where Charity Begins Bava Metzia 82 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-20 00:00:00

Our Gemara on Amud Beis discusses a teaching of Rav Yitschak, regarding the status of a collateral object. Is the object considered still in the possession of the borrower, or once the collateral is taken, it is fully owned by the lender until such a time as the borrower repays the loan? One halachic outcome that depends on this distinction is if the object was lost due to unforeseeable circumstances. If the object is fully possessed by the lende …

We Are Not Alone Bava Metzia 81 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-19 00:00:00

Our Gemara on amud aleph discusses what happens when two people agree to watch each other’s possessions.  Since they are both doing it in exchange, they are considered to be paid watchmen and liable for theft that could have been prevented by more vigilance.  However, the Gemara raises an objection:   But why is this the halacha? It is a case of safeguarding with the owners simultaneous involvement! There is a principle that …

Contracting with God Bava Metzia 80 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-17 00:00:00

Our Gemara on amud beis discusses what are the liabilities of a rented object.  A paid watchman is liable for ordinary theft that could have been prevented through vigilance, while an unpaid watchman is exempt, so long as he was not negligent.  The basic idea is that if you are paid, you are expected to devote more energy and focus on safeguarding the object.   However, a renter can be seen either way:  Is he like a paid watch …

I Got You This Far, Didn’t I? Bava Metzia 79 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-17 00:00:00

Our Gemara on amud aleph discusses various scenarios and liabilities incurred where a hired porter or wagon breaks down mid trip.  Even if the wares did not reach the desired and contracted destination, if at the current location they can be sold too, albeit inconveniently, or if after a day he can hire another transport for the remainder of the journey, the person must still pay the fare for the trip up to this point.  The claim of the …

He Sees The Moment Bava Metzia 78 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-16 00:00:00

Our Gemara on Amud Beis discusses the idea that certain funds are dedicated for one purpose and cannot be transferred to another purpose, no matter how noble. Thus, charitable funds donated for the indigent to use for the festive Purim meal cannot be used for other charitable needs. (The actual Halacha is subject to discussion and qualification, see Shulchan Aruch OC 694:2)    Chavos Yair (responsum 232) rules that if a person gave some …

Shabbos Neuroses Bava Metzia 77 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-15 00:00:00

Our Gemara on Amud Aleph discusses the unique status of the workers in the city of Machoza. They were conditioned to continuous hard work, and having an unanticipated day off would be harmful to their routine.    In the times of the Gemara, Machoza was a bustling metropolis. From various references in Shas one gets the impression that it was a real urban landscape with a scholarly class, wealthy business class, and many laborers. They h …

The Right to Complain Bava Metzia 76 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-14 00:00:00

Our Gemara on Amud Aleph describes a scenario where a landowner sent an agent to hire contracted workers at four dinars but the agent, unsolicited, negotiated a lower rate of three dinars. Upon discovering that they could have negotiated a higher wage, the contractors have no legal recourse, since they agreed to those terms. But the Gemara says they still have a grievance, as they can say to the one who came to terms with them: Don’t you ha …

No Interest in Interest Bava Metzia 75 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-13 00:00:00

Our Gemara on Amud Aleph presents a surprisingly lenient ruling: Torah scholars are permitted to borrow from each other with interest. The Gemara explains: Why is this allowed? Because they are fully aware that interest is prohibited, thus they do not intend the loan as a formal business transaction. They willingly forgo additional payments from each other at the outset, considering the extra payment a gift exchanged between them.   This unc …

The Seal of Disapproval Bava Metzia 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-12 00:00:00

Our Gemara on amud aleph describes a marketplace custom and procedure that confers enough intent so that acquisitions are binding, as if a kinyan or contract was made:   אָמַר רַב פַּפִּי מִשְּׁמֵיהּ דְּרָבָא: הַאי סִיטוּמְתָּא – קָנְיָא. לְמַאי הִלְכְתָא? רַב חֲבִיבָא אֲמַר: לְמִקְנֵיא מַמָּשׁ.   Rav Pappi said in the name of …

Work for Your Freedom Bava Metzia 73 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-10 00:00:00

Our Gemara on Amud Beis discusses an interesting, ethical law, that is not utilized in modern times:   The Gemara relates: Rav Se’oram, the brother of Rava, would forcefully seize people who were not acting properly and have them carry Rava’s palanquin. Rava said to him: You acted correctly, as we learn: If you see a Jew who does not behave properly, from where is it derived that you are permitted to have him work as a slave? The …

Deterrence Theory Bava Metzia 72 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-10 00:00:00

  Our Gemara on Amud Aleph discusses what penalties are incurred should someone flout the prohibition of usury, and draw up a contract, and actually lent the money:   תָּנוּ רַבָּנַן: שְׁטָר שֶׁכָּתוּב בּוֹ רִבִּית – קוֹנְסִין אוֹתוֹ, וְאֵינוֹ גּוֹבֶה לֹא אֶת הַקֶּרֶן וְלֹא אֶת הָרִבִּית, דִּבְרֵי רַבִּי מֵאִיר …

The Woke Bystander Effect Bava Metzia 71 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-09 00:00:00

Our Gemara on amud aleph quotes a verse from Chabakuk (1:13):   You whose eyes are too pure to look upon evil, Who cannot countenance wrongdoing. Why do you countenance treachery, and stand by idle while the one in the wrong devours the one in the right?   The prophet is identifying two problematic patterns in human behavior, and suggests that they are related: People tend to act with false righteousness and self-serving piety, too pure …

The Issue is the Feelings, Not the Facts Bava Metzia 70 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-08 00:00:00

Our Gemara on amud aleph uses an interesting idiom to refer to “older” orphans, “Diknanei”, meaning they have beards. Rashi adds, “They are no longer considered orphans.”  What does Rashi mean?  A beard does not add or detract from the status of an orphan!   To understand this, we need to appreciate the special status that orphans occupy in halacha and Jewish ethics.  There are specific proh …

Shear Profit Bava Metzia 69 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-07 00:00:00

Our Gemara on Amud Aleph discusses an interesting economic and psychological scenario regarding partnership versus working as a subcontractor on commission. As we shall soon see, psychology and economics can be heavily intertwined. In our Gemara, due to certain halachic technicalities of usury, a person who enters into 50/50 financial partnership in raising an animal, actually makes out with less profit than if the owner of the animal had contrac …

Speech is Not Free At All Bava Metzia 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-06 00:00:00

Our Gemara on Amud Aleph references an incident whereby Rav Ashi raised a hypothetical question, which involved a halachic dimension of a student’s inheritance, Mar son of Ameimar. The power of Rav Ashi’s words were so great, that his mere mention of Ameimar’s possible death somehow induced his actual death.   Our tradition, among many ancient traditions of the world, believes that words have extraordinary power to create a …

Beautifying or Deceiving? Bava Metzia 60 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-28 00:00:00

Our Gemara on amud aleph discusses deceitful business practices, such as feeding an animal in a certain way to make it temporarily appear more robust than it actually is, or grooming a slave and dyeing his hair so he will appear younger.  Rav Yaakov Emden (Hagahos Ya’avetz, ibid) discusses if it is permitted for a woman of marriageable age to adorn herself with make-up and other cosmetics to appear pretty, and rules that it is permitte …

Humility or Lack of vulnerability? Bava Metzia 67 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:39:38

Our Gemara on Amud Beis discusses a practice that was technically not usury, but the Talmud ruled that rabbis should abstain from it nonetheless, because they should behave according to a higher standard. The Gemara records that Ravina did not abstain from this practice and stuck with the letter of the law. Tosafos (ibid) wonders about this, and Rabbenu Tam suggests that thiswas due to Ravina’s humility in that he did not want to portray hi …

Mind Reader or Emotion Reader? Bava Metzia 66 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:38:31

Our Gemara on Amud Beis discusses the implications of a person who appears calm but perhaps he is not. The Gemara sometimes rules that a verbal commitment is binding as there is a clear indication of serious intent, while other times we assume he was under some kind of duress and offered an empty verbal assurance but made no kinyan (physical act of transfer or acquisition) to solidify the transaction. The actual halachos are complex however we wi …

Extra Credit in Mitzvos Bava Metzia 65 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:36:55

Our Gemara on Amud Aleph discusses the legal technicalities of whether a rental or hire incurs financial obligation from commencement, or only at the end, when the rental or work contract is completed. Halachically this has implications for whether advance payment at a discount is considered charging interest or not. The halacha is that the obligation to pay a rental fee is incurred only at the end of the rental period.  The Chida (Midbar Kd …

Profiting from the Prophets Bava Metzia 64 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:35:18

Our Gemara on Amud Aleph uses the Hebrew word “Sachar” to describe the potential and likelihood for profit versus loss that one can achieve in a business venture. If he is a silent partner with another by contributing the funds and the other contributes the business efforts, whether it is categorized as charging interest via the profit or merely being in a partnership depends on many factors, including that there is equal or greater l …

The Illusion of Control Bava Metzia 63 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:33:01

Our Gemara on Amud Beis conceptualizes the prohibition of charging interest as any financial compensation that is an incentive for the lender to delay payment of his debt. In essence, time is money, and the charging of interest is an enactment of the value that having access to money at one time over another brings profit. Assuming that the rate of interest is not exploitative, the Torah asks us to run against a normal instinct to manage money wi …

A Life Worth Living Bava Metzia 62 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:31:19

Our Gemara on Amud aleph discusses the famous moral dilemma of a circumstance where you must choose between another person’s survival or your own survival, such as you are in the desert with another person, and only have enough water for one person to survive.  Ben Petora taught: It is preferable that both of them drink and die, and let neither one of them see the death of the other. Until Rabbi Akiva came and taught that the verse sta …

Hitting Bottom Bava Metzia 61 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:29:53

Our Gemara on Amud Beis discusses textual and theological parallels between the prohibition of charging interest, the commandment of wearing Tzitzis and maintaining honest weights and measures in commerce. Rava says: Why do I need the mention of the exodus from Egypt that the Merciful One wrote in the context of the halachos of the prohibition against interest (see Leviticus 25:37–38), and the mention of the exodus from Egypt w …

An Absorbent Jew Bava Metzia 59 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 00:00:00

Our Gemara on amud beis discusses the ways in which Dovid Hamelech was verbally tormented by his critics:   They torment me to the extent that even at the time when they are engaged in the public study of the halachos of leprous sores and tents in which there is a corpse, they say to me: David, one who engages in adultery, what form of execution do they give him? And I say to them: An adulterer who commits this sin with a married woman befor …

Inconvenient Truths Bava Metzia 58 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 00:00:00

Our Gemara on Amud Beis gives examples of hurtful speech that taunts and belittles:   If one is a penitent, another may not say to him: Remember your earlier deeds. If one is the child of converts, another may not say to him: Remember the deeds of your ancestors. If one is a convert and he came to study Torah, one may not say to him: Does the mouth that ate unslaughtered carcasses and repugnant creatures, and creeping animals, comes to study …

You Made the Wine, I Just Made the Grapes Bava Metzia 57 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-25 00:00:00

Our Gemara on Amud Beis rules that the oath and various other obligations of a watchman are not applicable when it is an item that belongs to the Temple treasury. The verse states, “His peer” (Shemos 22:6) , which excludes something belonging to the sacred coffers.    Ohr Hachaim (ibid) offers a metaphysical-legal explanation. There is a well known exemption from obligations of the watchmen or borrower when we consider the o …

Unconscious Communication Bava Metzia 56 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-24 00:00:00

Our Gemara on Amud Aleph uses a scriptural derivation and comparison between real estate and Canaanite slaves. Just as the regular laws of overcharging or undercharging do not apply to real estate, so too, in regard to slaves, they do not apply.   Rav Yonasan Eibshutz (Yaaros Devash 1:17) uses this ruling to explain a deeper idea behind Esther’s plea to Achashverosh (Esther 7:4):   Had we only been sold as slaves, I would have kep …

For Morality there is no Threshold Bava Metzia 55 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-23 00:00:00

Our Gemara on Amud Aleph teaches that ordinarily sums of money below a perutah are not legally pursuable, such as theft of less than a perutah.  Yet, when it comes to the Temple treasury, one must pay restitution for even less than a perutah.   Yismach Moshe (Mattos 6:2) uses this idea to explain why a gentile who steals from a Jew even less than a perutah is still held liable. The reason why theft of less than a perutah is not legally …

Torah Prerequisites Bava Metzia 54 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-22 00:00:00

Our Gemara on Amud Beis makes a derivation from the word, “veyassaf - he will add”, that the ⅕ penalty for redeeming a consecrated object applies even to a situation of ⅕ on ⅕. This occurs in a case where a consecrated item is redeemed with another consecrated item (now with an additional ⅕). If this item is to be redeemed, he must now add a ⅕ onto this new item, which is effectively ⅕ on ⅕.   Gilyonei Shas (Yevamos …

All in a Day’s Work Bava Metzia 53 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-21 00:00:00

Our gemara on amud aleph discusses the well-known halachic principle, that even though often a prohibited item can be nullified in a majority or mixture of 60 times, an item whose prohibition can become permitted at some point in time, is not negated or nullified even if it is in a mixture with one thousand permitted parts.     The phrase “even a thousand times”, is not literal. It means in any amount, so to speak, even …

The Psychology of Misers Bava Metzia 52 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-19 00:00:00

Our Gemara on amud aleph describes a person who refuses to accept a slightly eroded coin as a “nefesh ra’ah” - “an evil soul.”  What does this term mean?  The term “ayin ra’ah” connotes stinginess, for example see Bechoros 11a.  The Maharal relates “nefesh ra’ah” with “ayin ra’ah”, except that ”nefesh ra’ah” is the inner manifestat …

If You See Something, Say Something Bava Metzia 51 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-19 00:00:00

Our Gemara on Amud Aleph tells us an anecdote where Rami Bar Chamah noticed that his landlord appeared sad. He inquired of him, and ended up hearing about a mistake he made in business, and was able to offer him halachic guidance.   Noticing that a person is sad is an important factor in emotional intelligence. Being attuned enough to notice a person’s face or other subtle expressions allows for important opportunities to assist a pers …

The Goldilocks Equation Bava Metzia 50 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-18 00:00:00

Our Gemara on Amud Beis discusses the laws of fraudulent overcharging:   Rava said: The Halacha is that if the disparity in actual value versus amount paid is less than one-sixth, the merchandise is acquired immediately. If the disparity is greater than one-sixth, either party can demand nullification of the transaction. If the disparity is precisely one-sixth, the buyer has acquired the merchandise, and the one who benefited from the exploi …

The Honest Weigh to Go Bava Metzia 49 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-17 00:00:00

Our Gemara on Amud Aleph discusses further the importance of keeping one’s word and honoring verbal agreements:   The verse states: “You shall have an honest balance, honest weights, an honest ephah, and an honest hin.״ But wasn’t a hin included in an ephah, why is it necessary to state both measures? Rather, this is an allusion that serves to say to you that your “yes” (“hen” or “hin” m …

Flood Assurance Bava Metzia 48 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-16 00:00:00

Our Gemara on Amud Aleph discusses a particular curse that befalls one who reneges on a transaction after money was exchanged. We have learned that exchange of money alone does not accomplish acquisition without the physical object being moved or lifted. Therefore, even though technically no transfer was completed yet, and legally he can stop the process, it is an ethical violation by going back on his word after the giving and accepting of payme …

The Clothes Make the Man Bava Metzia 47 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-15 00:00:00

Our Gemara on Amud Aleph quotes the scriptural source for the chalifin acquisition, whereby transfer of possession is confirmed via exchange of an object, also known as kinyan sudar. In Megillas Rus, Boaz acquires the rights to the field from Plony Almoni and also presumably secures his agreement that he will marry Elimelech’s (their relative) former daughter-in-law, Rus (Rus 4:7):   Now this was an ancient custom done in Israel in cas …

You Really Can’t Take it With You Bava Metzia 46 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-14 00:00:00

Our Gemara on amud beis rules that according to Rabbi Yochanan, by Torah law, money effects acquisition. It is only a rabbinic mercantile protection that required an additional physical acquisition beyond payment for material objects, as the seller might be negligent of the merchandise, while it is still in his possession, since it was fully acquired now by the purchaser. Therefore, the rabbis enacted a protective measure that ownership does not …

Marriage, God, Tablets and Cryptocurrency Bava Metzia 45 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-12 00:00:00

Our Gemara on amud beis describes the effectiveness and limits of the method of acquisition used via exchange (kinyan chalifin):  Money cannot be the item used to effect a transaction by means of exchange, as that form of transaction is effective only with regard to items such as produce and vessels. Rav Pappa said: What is the reason for the opinion of the one who says that money cannot be the item used to effect a transaction by means of e …

The Perspective of Youth versus Age Bava Metzia 44 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-12 00:00:00

Our Mishna on amud aleph discusses when encountering an exchange of one coinage for another, what is considered the coin and what is considered the object? This has an effect on the halacha, as in Jewish commerce, payment of money alone cannot acquire a physical object without the object being acquired through some other means such as picking it up. Yet, an object that is not currency can be acquired via exchange or barter. Thus, when one purchas …

Repent Early, Beat the Yom Kippur Rush Bava Metzia 43 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-11 00:00:00

Our Mishna on amud aleph discusses money that is placed for safekeeping by the money exchanger:   In the case of one who deposits money with a money changer, if the money is bound, the money changer may not use it. Therefore, if it is lost he does not bear responsibility for it. If the money was unbound, the money changer may use it. Therefore, if it is lost he bears responsibility for it. If he deposited money with a homeowner, whether it i …

Torah and Paradox Bava Metzia 42 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-10 00:00:00

Our Gemara on Amud Aleph makes a number of suggestions regarding money management from a practical and metaphysical point of view.   Rabbi Yitschok advises a person to keep a certain amount of money liquid, presumably, so that he can respond quickly to investment opportunities. He also states that financial blessing is found on matters that are hidden from the eye. Similarly, Rabbi Yishmael says that financial blessings are only found when & …

Weighing Sin Bava Metzia 41 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-09 00:00:00

Our Gemara on Amud Beis considers the relative legal severity of two different kinds of watchmen: The free watchman, and the hired watchman. On a simple level, the hired watchman has more legal liability and severity than the free watchman. The hired watchman is liable for theft, and forms of non-negligent loss, while the free watchman can claim the object was stolen and be exempt, so long as he takes an oath that he employed an expected standard …

Special Eclipse Edition Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-08 07:32:23

Eclipses and Torah Thought Psychology of the Daf, Special Edition The Gemara Succah (29a) states: ⁦When the sun is eclipsed it is a bad omen for the entire world. The Gemara tells a parable. To what is this matter comparable? It is comparable to a king of flesh and blood who prepared a feast for his servants and placed a lantern [panas] before them to illuminate the hall. He became angry at them and said to his servant: Take the lantern from be …

Mouse Psychology Bava Metzia 40 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-08 00:00:00

Our Gemara on amud aleph discusses how to estimate normal depreciation and spoilage of produce, which has relevance when a watchman is returning an amount of produce deposited, but the original produce is no longer extant.  Thus, if he held 50 lbs of grain, and now is returning it, how much allowance should be made for spoilage?   The Rabbis hold that the amount is dependent according to the measure, and according to the time elapsed. R …

Toxic Masculinity? Bava Metzia 39 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-07 00:00:00

Our Gemara on Amud Aleph discusses the connotation of the Hebrew word, netisha which translates approximately as, “abandon” or “leave behind”. The Torah (Shemos 23:11) commands that produce be abandoned in the field during the Shemittah year, as no commercial conduct is allowed.    Malbim on this verse notes that though Hebrew has another word for abandon, “Azivah”, the word “Netisha” has …

Bread of Shame Bava Metzia 38 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-05 00:00:00

Our Gemara on Amud Aleph makes an assertion about the psychology of ownership pride in order to explain the following position stated by the Mishna:
In the case of one who deposits produce with another, even if it is lost due to spoilage or vermin, the watchman may not touch it, as it is not his. 
What is the reason that the first tanna said that the watchman should not touch the produce? Rav Kahana says that it is based on the p …

What Halachos Will Eliyahu Explain? Bava Metzia 37 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-05 00:00:00

Our Gemara on Amud Aleph discusses several scenarios where there is an unresolved disposition of ownership:   In the case of two people who deposited money with one person, and this one deposited one hundred dinars and that one deposited two hundred dinars, and when they come to collect their deposit, this one says: My deposit was two hundred dinars, and that one says: My deposit was two hundred dinars, the bailee gives one hundred dinars to …

On Loan from God Bava Metzia 36 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-04 00:00:00

Our Gemara on Amud Aleph discusses the curious Halacha that there are times when one watchman can hand over the object to another watchman and be completely dismissed of any further obligation, even without the owner’s expressed consent.   The phrase used is Shomer Shemasar Leshomer. Midrash Shmuel on Avos (1:1) notes that the Hebrew word “massar” (M-S-R) “to give” has a different connotation than the Hebrew wor …

Who Deserves Wealth? Bava Metzia 35 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-03 00:00:00

Our Gemara on Amud Aleph discusses a judgment that people seem to have when comparing the wealthy to the impoverished. In certain halachic/legal situations, there is an assumption that the borrower trusts the lender’s financial assessment but not the reverse; the lender does not trust the borrower. One reason given for this by the Gemara is that people assume God would not have rewarded this man with wealth unless he was trustworthy. Conver …

Safeguard Your Body and Soul Bava Metzia 34 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-02 00:00:00

Our Gemara on Amud Aleph discusses the responsibilities of a free watchman, who is exempt from financial obligations if he claims it was stolen while adequate safeguards were taken. He must make an oath to affirm this. If he is reluctant to swear (pious individuals avoid making oaths even when true), he has the option to pay for the object. In an interesting twist of fate, if the thief was found, the thief now pays the object plus his additional …

God Leaves the Driving to You Bava Metzia 33 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-01 00:00:00

Our Gemara on Amud Aleph discusses an interesting intersection between the letter of the law and ethical obligations  beyond legal requirements:   If one finds his lost item and his father’s lost item, tending to his own lost item takes precedence.   The Gemara provides a scriptural source that alludes to the need to ensure one doesn’t save others’ possessions to the extent that he himself becomes impoverished. &n …

Speaking Up Against Sin Bava Metzia 31 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-29 00:00:00

Our Gemara on Amud Beis discusses the biblical directive to rebuke a sinner. The verse states (Vayikra 19:16): “הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ You shall admonish, and indeed admonish your fellow country man.”   Biblical Hebrew has an idiomatic word form where a verb is repeated, presumably to connote emphasis.  The halachic implications of this emphasis are discussed in our Gemara: …

God in Search of Man Bava Metzia 30 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-29 00:00:00

Our Gemara on Amud Beis discusses an important exemption in the mitzvah to return a lost object. Should the person be of a dignified status, and lost items be of such a nature that the person would not even pick up his own possessions in those circumstances, he is then exempt. For example, imagine a bag of apples that is scattered all over the street, and requires bending down on one’s hands and knees to retrieve them. It is very possible t …

Sarcasm in the Torah Bava Metzia 29 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-28 00:00:00

Our Gemara on Amud Beis warns of various careless financial practices: And Rabbi Yoḥanan says: In the case of one whose father bequeathed him a great deal of money and he seeks to lose it, he should wear linen garments, and should use glass vessels, and should hire laborers and not sit with them to supervise.  A unique feature of this Talmudic passage is that it seems to be resorting to sarcasm. Sarcasm is a particular human style of commu …

The Circle of Life Bava Metzia 28 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-27 00:00:00

Our Gemara on amud aleph discusses the obligation to announce a lost object to alert the owner.  One opinion is that it should be through the entire annual cycle of all three Jewish holidays, Pesach, Shavuous and Succos. Presumably, since people make pilgrimages to Eretz Yisrael at least once a year, this will allow for sufficient interaction that hopefully the person who lost the object will be notified.    Akeidas Yitschok (69) d …

Miracles, Magic or Technology? Bava Metzia 27 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-26 00:00:00

Our Gemara on Amud Beis discusses the reluctance of a person to loan a wallet or purse to another person, because it is a bad sign.  That is, it symbolically portends that he will give his money to another person.   Tosafos (ibid) raises a concern that this paying attention to signs should be under the prohibition against divination, as stated in (Vayikra 19:26).  Tosafos answers, this is similar to what is taught in Shabbos (67a), …

Mass Formation Psychosis Bava Metzia 26 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-25 00:00:00

Our Gemara on Amud Beis discusses social group dynamics.  If a coin fell from one of three people, the finder is not obligated to return it. What is the reason? The person from whom the coin fell certainly despairs of recovering it. He says, “After all, two other people were with me. If I seize this one, he will say: I did not take it. And if I seize that one, he will say: I did not take it.” Since he cannot make a definitive cla …

The Torah Speaks Through Us, and in Fact, is Us Bava Metzia 25 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-24 00:00:00

  Our Gemara on amud aleph discusses a teaching of Rabbi Yitschok Migdla’ah:   שְׁלֹשָׁה מַטְבְּעוֹת זֶה עַל גַּב זֶה. אָמַר רַבִּי יִצְחָק מַגְדְּלָאָה: וְהוּא שֶׁעֲשׂוּיִין כְּמִגְדָּלִין. תַּנְיָא נָמֵי הָכִי: מָצָא מָעוֹת מְפוּזָּרוֹת – הֲרֵי אֵלּוּ שֶׁלּוֹ, עֲשׂו …

Shalach Manos to an Enemy Bava Metzia 32 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-22 11:08:41

Our Gemara on Amud Beis discusses circumstances where one is obligated to assist a fellow Jew in loading and unloading his beast.  The Gemara established that all things considered equal, one should assist in unloading a beast first, before assisting in loading. Logic has it, that the beast and even the owner, is in greater distress when needing to unload versus loading, since the packages might fall or the beast might become injured.   …

Doomed or Not, It is Up to God Bava Metzia 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-22 00:00:00

Our Gemara on amud aleph speaks of situations where an object faces inevitable doom, such as a lion is about to consume a sheep.  Even if this is in front of the owners and they protest that they are not giving up, since the consensus reality is that the objects are doomed, it is a de facto giving up (see Shulchan Aruch CM 259:7).  The rescuer may take full possession of the object.   Yismach Moshe (Shemos 30) uses this legality as …

The Harm of Self-Deception Bava Metzia 23 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-22 00:00:00

Our Gemara on Amud Beis discusses why a Talmid Chacham has special credibility; he never lies except for purposes of modesty and privacy. However, even a meticulously honest Torah sage is permitted to alter the truth under circumstances that would violate privacy or modesty, such as if he wants to modestly hide his wisdom, he may publicly deny his achievements. Additionally, he may use deception to prevent others from becoming aware of his and hi …

Minor Issues Bava Metzia 22 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-21 00:00:00

Our Gemara on Amud Beis discusses the legal status of minors, who do not possess the mental discernment to give proper consent, therefore they cannot forgive a debt or even waive an entitlement. “Yasmi lav bnei mechila ninhu.”   The G”RA uses this idea to understand an emphasis made by the verse in Mishley (23:10):   אַל־תַּ֭סֵּג גְּב֣וּל עוֹלָ֑ם וּבִשְׂדֵ֥י יְ֝תוֹמִ֗ים …

Buried Treasure Bava Metzia 21 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-20 00:00:00

Our Gemara on Amud Beis discusses the behavioral psychology of money.  One is more likely to become quickly aware of losing currency in comparison to other objects. Since it is the way of people to constantly feel their pockets and check if their money is there, if one found money in the street, he may assume the owner already became aware of the loss.  This has ramifications in terms of the obligation to return lost items, as the owner …

Seeing is Believing Bava Metzia 20 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-19 00:00:00

Our Gemara on Amud aleph discusses the legal status of  documents called “Shtarei Berirun”. According to one opinion, is a written record of each litigant’s claims.   The straightforward understanding of why the claims are written and agreed upon is that this way neither party can retract and modify their claims. (Rashbam, Bava Basra 168a, “Shtarei”.)   There also can be a psychological reason for this …

Cognitive Bias or Sholom Bayis? Bava Metzia 19 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-18 00:00:00

Our Gemara on Amud Beis discusses the laws concerning a death-bed gift. Since the person is giving away his possessions with the tacit understanding that he is mortally ill, should he recover, his gifts are retracted.    The Divrei Mahari relates this (Toldos Bereishis 25:30-34) to Esav’s selling of his rights to the firstborn.     וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו …

Inside or Outside? Bava Metzia 18 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-17 00:00:00

Our Gemara on Amud Beis describes a rabbi’s quest for the correct halakha as “Nafak, Dak, Ve-ashkach - He went out, examined it, and discovered.”How does one “go out” and discover a thought? Is this not something that should be discovered by an inward journey?    Tosafos Yom Tov (2:9) says it refers to an intellectual journey. Midrash Shmuel (ibid) suggests it is a going out, because it is a letting go of a …

Buried Treasure Bava Metzia 17 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-15 00:00:00

Our Gemara on Amud Beis used a particular idiom to describe the discovery of a novel Torah idea: “Drawing up the pearl underneath the clay shard.” Some understand this as a metaphor coming from pearl divers, who find pearls hidden under clay-like clods under the sea (see Tosafos ibid).   I will reflect on this metaphor. The idea that intellectual activity involves a deep dive, associated with risks is certainly meaningful. One ca …

What Do the Dead Know? Bava Metzia 16 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-15 00:00:00

Our Gemara on amud aleph discusses the idea that a repentant thief may be disturbed that his reputation as a thief would be discovered after his death. This implies that dead people have an awareness of the goings on in the physical world. However this is subject to debate in Gemara Berachos (18b) with a number of incidents with various sagely and pious persons, the dead and the living.   In one case, a man receives messages from a deceased …

Gifts and Intimacy Bava Metzia 15 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-14 00:00:00

Our Gemara on Amud Beis discusses an interesting case where a man attempts to enact marriage to a person to whom he is forbidden, such as a sister. Usually marriage is enacted via an exchange of an object of value (classically, a gold ring). In this situation, since the marriage is obviously impossible, what did he intend to do with the object of value or the money? This is subject to a dispute between Rav and Shmuel:   Rav says: The money h …

The Unforgivable Bava Metzia 14 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-13 00:00:00

Our Gemara on amud aleph asserts a principle of human nature that is used to validate numerous halachic presumptions throughout Shas: “A person will not voluntarily waste their money.”   Thus, if there are certain obvious omissions in a contract, we do not assume the person agreed to such unfavorable terms, and we consider if it was written,    In another Gemara Kesuvos (36b) a similar presumption is made regarding a Co …

The Frustrations of Daily Life Bava Metzia 13 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-12 00:00:00

Our Gemara on Amud Aleph discusses the status of a promissory note that was lost and found. Ordinarily, these notes with signatures of witnesses have a presumption of validity. However, since this document was dropped, that in and of itself weakens its legitimacy. (Perhaps the loan was canceled or not even enacted, and it was discarded and not lost at all.) Therefore, if one finds this document, he may not be able to return it to the lender, as p …

Fathers and Roughhousing Psychology of the Daf Bava Metzia 12

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-11 00:00:00

Our Gemara on Amud Aleph discusses why a found item of a minor belongs to the father: “Because the minor does not intend to acquire it for himself, as when he finds it, he runs with it to his father.”   The propensity of this young boy speaks of a form of attachment that fathers specifically enact. A father might toss his child in the air, simultaneously terrifying and delightfing him or her. While mother stands for safety and nu …

Hidden Treasure, But Open Suffering Bava Metzia 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-10 00:00:00

Our Gemara on amud aleph discusses the ability of a courtyard to acquire objects for its owner without his awareness.  However, Shulchan Aruch (CM 269) rules that if it is an unexpected object, then it does not acquire it for him, such as hidden treasure.   In Vayikra (14:34) the Torah speaks about tozraas blemishes that will afflict your houses, “upon your entry into the land of Canaan.”  This odd phraseology sounds li …

Dispense With the Middleman Bava Metzia 10 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-08 00:00:00

Our Gemara on Amud Aleph discusses an important and recurring theme in Jewish religious philosophy that has halachic and metaphorical implications. Under many circumstances, an employee or laborer can quit on the spot. The rationale is that God wants no Jewish person to be encumbered by any mortal. The Gemara declares:   It is written: “For to Me the children of Israel are slaves; they are My slaves whom I brought forth out of the land …

Does Religion Make People Anxious? Bava Metzia 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-08 00:00:00

Our Gemara on Amud Beis discusses the method of acquisition known as “chatzer = courtyard”, where an object can be acquired by being placed in the person’s domain. A mobile courtyard, such as vessels to be acquired that are placed on one’s moving animal, cannot acquire the objects.  However, a boat is not considered mobile despite moving on the water, as the subjective experience is one of relative stability and stand …

Is There a Natural Moral Sense? Bava Metzia 8 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-07 00:00:00

Our Gemara on amud aleph makes a seemingly contradictory assertion that a deaf mute is lacking in enough intelligence or discernment to acquire possessions. The rabbis enacted a ruling that regardless, they should be allowed to possess objects. This was in order to forestall and protect a vulnerable population (the mentally impaired) from financial abuse.  If two people pick up an ownerless object at the same time, they acquire it jointly, e …

Fringe Benefits of Mitzvos Bava Metzia 7 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-06 00:00:00

Our Gemara on amud aleph discusses a situation of two people, in dispute regarding possession of a cloak made with gold threads on certain parts, and how it should be divided fairly.   The literal word used for the cloak is “talis”. Does the Gemara really mean a Talis, the garment which is a mitzvah to wear with Tzitzis fringes attached? Possibly, as it may be that Jews routinely wore four cornered garments as a standard, and did …

Your Attitude Counts Bava Metzia 6 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-05 00:00:00

Our Gemara on amud beis discusses the procedure of tithing animals.  Animals born from this year's cycle are put in a corral, and one by one, pass through a gate, counted by a staff.  Every tenth sheep is tagged with a red mark and becomes masser (Mishna Bechoros 9:7).  If a counted sheep somehow jumps over the gate and returns back to the non-tithed group, the entire group is now rendered exempt from any further tithing procedures …

Taming the Beast Within Bava Metzia 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-03 10:04:08

Our Gemara on Amud Beis discusses the parameters of the prohibition against jealously desiring the possessions of another. According to the simple reading of our Gemara, this prohibition applies even when the person is willing to make full payment and purchase the object. If so, is it ever permitted to see something that belongs to another and offer to purchase it? Perhaps it is not allowed to initiate an offer to buy items that are not for comme …

It’s Like Deja Vu, All Over Again Bava Metzia 4 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-03 00:00:00

Our Gemara discusses various aspects of a unique kind of oath, known as Gilgul Shevua, which we can roughly translate as “A rolled-on Oath.”  When a defendant is obligated to make an oath to defend their claim, the plaintiff has the opportunity to levy additional accusations, compelling the defendant to take oaths on those matters as well. Remarkably, this applies even when the subsequent accusations lack substantial legal basis, …

Justified Manipulation Bava Metzia 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-01 00:00:00

Our Gemara on Amud aleph uncharacteristically asks why the Torah obligates an oath by a person who partially admits, but exempts the person who flat out denies the claim. Usually the Gemara asks the “what”, but not the “why.”  For example, a Gilgul Shevua, on the face of it, makes little sense. (An additional oath, levied on the defendant once he already is obligated in a first oath, even if a second claim on the part …

The Mother of Intention Bava Metzia 2 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-01 00:00:00

The Gemara on this Amud discusses the proper way to adjudicate a dispute where two parties claim ownership over an object. Sometimes the remedy is to mandate that it be divided. However, that is only when there are grounds to consider each claim as equally valid, and possibly that both are equal legitimate owners.  But if one party had full possession of the object, and the other had no proof other than his claim, we would not divide the obj …

Clear and Present Danger Bava Kamma 119 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-29 00:00:00

Our Gemara on amud aleph teaches that though it is permitted to kill an informer, there is an opinion that one may still not take his possessions. (In times where the local government was cruel and unjust toward Jews, an informant in the community posed mortal danger.) The rationale for this distinction is provided by the Gemara:   Perhaps he will have righteous children, and it is written: The wicked may prepare it, but the just shall put i …

When Stolen Waters are not so Sweet Bava Kamma 118 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-28 00:00:00

Our Gemara on Amud Beis discusses the prohibition to buy stolen goods. The Rambam (Law of Theft 1:1) warns that to buy stolen goods of any kind is a grave sin, as it encourages the thief’s behavior.  Based on this, Yam Shel Shelomo (58:1) rules that it is still prohibited to purchase from a thief even if he technically acquired the item via making substantial changes so that it is no longer the same object, such as weaving wool into a …

Teacher or Student? Bava Kamma 117 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-27 00:00:00

Our Gemara describes an interlude with Rabbi Yochanan, where he misjudges a student, Rav Kahana, several times:   Originally Rav Kahana was seated in the front row of the Shiur, as his reputation preceded him. However he was under instructions by his master, Rav, to not ask any questions in Rabbi Yochanan’s Shiur for seven years. Therefore, he appeared in the Shiur as a lackluster scholar whose hype was not commensurate with his perfor …

True Love Bava Kamma 116 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-26 00:00:00

The Gemara on Amud Aleph uses a phrase to characterize an event where a person’s animal that was doomed to drown was miraculously saved, “Min Shamayim Rachimu Aleh - from Heaven they manifested Rachimu.” Many translations of this Gemara translate “Rachimu” as mercy, seeing the Hebrew root R-CH-M from Rachamim, mercy.   I believe this translation to be in error. The Aramaic Rachimu, though of the same root, actua …

The Value of intuition Bava Kamma 115 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-25 00:00:00

Our Gemara on Amud Beis discusses the prevailing awareness at that time that vessels with liquid in them left open and unguarded can become contaminated by snake venom, as the snake is attracted to it and might have taken a drink.  The Gemara says it is forbidden to have one’s animal drink from it, and Rashi says perhaps you will slaughter the animal and eat it, thus exposing someone to the poison.   However, this seemingly contra …

You Don’t Say? Bava Kamma 114 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-23 00:00:00

Our Gemara quotes Rabbi Yehuda Hanasi, using a distinctive phrase that other Tanaim do not use.  He introduces his opinion with, “Omer Ani”, which roughly translates to “I say” or “In my opinion”, but as we soon shall see, in Hebrew it has a different, more subtle and humble connotation.   Rav Yosef Engel (Beis Haotzar, Ma’areches aleph-vav, klal 33) notes that the meaning is something like &ldq …

Don’t Ruin the Mitzvah Bava Kamma 113 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-23 00:00:00

Our Gemara on amud aleph rules that certain days and times are improper to serve defendants with summons from Bais Din:   We do not set a court date for participants in the kalla, the gatherings for Torah study during Elul and Adar, during the months of the kalla, nor for participants in the public discourses prior to the Festival during the period leading up to the Festival. The Gemara relates: When people would come before Rav Naḥman dur …

Jewish Criminals Bava Kamma 112 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-22 00:00:00

Our Gemara on Amud discusses the unfortunate situation of children whose father was a thief. Are the children who were supported by their father over the years, responsible to pay restitution to those whom he stole from? We won’t get into the Halachic specifics, but instead I thought to discuss the social and psychological impact of having a father who is a thief.   Unfortunately, there are crooks even in the frum world. Sometimes the …

Double Standards Bava Kamma 111 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-21 00:00:00

Our Gemara on Amud aleph discusses the psychological assumption that many women prefer companionship over loneliness to the extent that they might be agreeable to marry someone far less suitable than she would have initially preferred.  The statement is in a thick Aramaic, which suggests it was an adage spoken by the populace (see Rashi Kesuvos 75a “Tan” and Rashi Kiddushin 41a, “D’amar”):   The phrase, &ld …

Religious Disparities in Marriage Bava Kamma 110 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-20 00:00:00

Our Gemara on Amud Beis considers the scenario where a woman’s husband dies childless, and therefore she now is incumbent to a levirate marriage with her brother in law who was smitten with a repulsive skin disease.  Can this be seen as grounds to undermine the valid intent of the original marriage, as surely she never would have agreed to this marriage had she known that it could lead to her being beholden to this person? The Gemara r …

When Second Place is First Class Bava Kamma 109 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-19 00:00:00

Our Gemara on Amud Aleph discusses the status of the Biblically penalty of an extra fifth imposed for one who confesses that he denied a theft under oath. The particular case is regarding someone who stole from his father, and then denied it under oath, and before he can make restitution, his father dies. Technically, he inherited part of the fine due to his father, and one might think that his percentage of the inheritance should be deducted off …

Buy Now, Repent Later Bava Kamma 108 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-18 00:00:00

Our Gemara on amud aleph discusses a case where one stated the claim that a thief stole the deposit and took an oath and then witnesses came and testified that he had taken it, and he returned and again stated the claim that a thief stole the same deposit and again took an oath and then witnesses came and again testified that he had taken it. More notably, Rambam (Hilchos Geneiva, 4:5) rules that even if this occurred 100 times, if he makes the o …

An Order to the Disorder Bava Kamma 107 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-16 00:00:00

Our Gemara on Amud Aleph grapples with legal and textual inconsistencies, where the subject matter of the various legal cases and oaths described in Shemos (chapter 22) are difficult to ascertain. According to one approach, עירוב פרשיות כתוב כאן, there is a blending of distinct cases within the verses. In the same verses, one part might be referring to an oath for partial admission, while the second half could be referring to a …

Peace At Any Price? Bava Kamma 106 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-16 00:00:00

Our Gemara on Amud aleph discusses a scenario when a defendant swears falsely, and later is proven to have lied, certain exemptions of liabilities remain in effect nonetheless. The idea is that having made the oath, there was a certain settlement between the owner and him. Even though the oath was false, certain liabilities are dismissed by the act of swearing itself, almost in exchange for making the oath, true or not.   The derivation for …

Withholding Forgiveness Bava Kamma 105 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-15 00:00:00

Our Gemara on Amud Aleph discusses a scenario where someone swore falsely and denied possession of an object.  If he confesses and wishes to repent, part of his responsibility is to return the principal object as well as one fifth additional payment.  This requirement is so extensive, that even if the victim moved to far flung regions, the strict letter of the law requires that he incur the trouble and the expense to restore the object …

Maintaining a Good Image Bava Kamma 104 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-14 00:00:00

Our Gemara discusses a particular kind of signet, used as an identifier, known as a Dyu-Koni, which seems to consist of some unique emblem or picture. The words Duo-Koni likely comes from the Greek word, icon, and Du is two. So perhaps a double image, or an image on two sides. (Shall we say, Du-Coin, double coin?)   The Dyu-Koni is used in many instances particularly to connote a human form. For example, the Targum Yonasan on the verse (Bere …

Fundamentally Pious Bava Kamma 103 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-13 00:00:00

Our Gemara on Amud Beis discusses an incident that occurred to “a certain pious individual” “chassid echad”, who was involved in a purchase transaction, and there was question as to whom he should pay. There was a debate about whether the case involved a false oath. The Gemara challenges this position, because the litigant was described as a pious person. The Gemara then says, perhaps this situation came up after he repent …

True Dedication Bava Kamma 102 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-12 00:00:00

Our Gemara on Amud Beis discusses the status of a person’s possessions, when he declares all of them as Hekdesh, sanctified for the Temple. The Gemara wonders if certain necessities and obligations ought to be exempt, as could he have meant literally everything he owns? The Gemara rules that the clothing of his wife and his children are not included, as we assume he still meant to provide for them and meet his responsibilities toward family …

Unkosher is Not What it Appears to Be Bava Kamma 101 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-11 00:00:00

Our Gemara on amud beis discusses the halachic status of changes in appearance, such as dyes.  This is known as חֲזוּתָא מִילְּתָא “A surface appearance has its own independent significance”. There are numerous halachic implications discussed in the poskim such as if the dye is stolen and is on an object, is returning the object like returning the dye?  Some even relate this discussion to if it is permissibl …

Of Course You Will…Bava Kamma 100 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-09 00:00:00

Our Gemara on Amud Aleph derives the ethical directive to go beyond the letter of the law, Lifnim Mishuras Hadin, from the following verse (Shemos 18:20):   וְהִזְהַרְתָּ֣ה אֶתְהֶ֔ם אֶת־הַחֻקִּ֖ים וְאֶת־הַתּוֹרֹ֑ת וְהוֹדַעְתָּ֣ לָהֶ֗ם אֶת־הַדֶּ֙רֶךְ֙ יֵ֣לְכוּ בָ֔הּ וְאֶת־הַֽמַּעֲשֶׂ֖ה אֲשֶׁ֥ר יַעֲשֽׂוּן &nbs …

Journaling and Cheshbon Hanefesh Bava Kamma 99 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-09 00:00:00

Our Gemara on Amud Beis records an incident where a person sought an expert opinion from Rabbi Chiyyah who was appraising the quality and value of a certain coin.  He appraised it incorrectly, causing her financial loss. The Talmud rules that experts are not strictly liable for errors made in good faith. Nonetheless, as an act of piety, Rabbi Chiyyah took financial responsibility. He made a cryptic notation in his record book, “Deyn Es …

Is Adolescence a Thing? Bava Kamma 98 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-08 00:00:00

Our Gemara on Amud Beis discusses an incident when Rav Ashi burned another person's promissory note, and Rafram required him to pay the full amount. In this instance, the destruction of this key evidence prevented the debt from being collected.  Even though the loss was not direct, as a mere few pennies worth of parchment was destroyed, but since it caused an immediate and prompt consequential loss, it is treated as if he actually destroyed …

Love and Fear Bava Kamma 97 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-07 00:00:00

Our Gemara on Amud Beis describes the coinage in the time of Avraham, on one side was an elderly man and woman, on the other side a young man and woman. (See Tosafos and other commentaries if this was an image, or a written word.  By the way, archeological evidence is that not only did the Jews refrain from using images on their coins, but even when under Roman dominion in the first Century, the Romans honored the Jewish custom and used coin …

Faith Matters Bava Kamma 96 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-06 00:00:00

Our Gemara on Amud Beis discusses which kinds of changes to an object constitute enough transformation so that even a thief acquires it. (The thief, of course, must still compensate the owner. However since the object was so dramatically changed, it no longer has any connection to its past and he does not have to return the physical object.) The change must be irreversible in order for it to reach this threshold of becoming a new object.   U …

Mindfulness and Gratitude Bava Kamma 95 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-05 00:00:00

Our Gemara on Amud Beis references a monetary custom in silent partner and share cropper agreements. The silent partner can take between ⅔, one half, one quarter for himself. This seemed to be a common financial arrangement that was not considered exploitative, despite the large percentages.   The Midrash (Yalkut Shimoni 892) speaking for God, as if He were justifying the mitzvah to tithe: “It is customary for the owner of the field …

Insanity Plea Bava Kamma 94 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-04 00:00:00

Our Gemara on Amud Aleph discusses the moral quandary of whether one should recite a blessing over stolen food: רַבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב אוֹמֵר: הֲרֵי שֶׁגָּזַל סְאָה שֶׁל חִטִּין, טְחָנָהּ, לָשָׁהּ וַאֲפָאָהּ, וְהִפְרִישׁ מִמֶּנָּה חַלָּה, כֵּיצַד מְבָרֵךְ? אֵין זֶה מְבָרֵךְ אֶלָּא מְנָא …

Multiple Causes, Multiple Solutions Bava Kamma 93 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-02 00:00:00

Our Gemara on Amud Aleph warns: “The curse of an ordinary person should never be regarded as light in your eyes, for Abimelech cursed Sarah and it was fulfilled in her descendant.”  The Gemara explains that Yitschok’s blindness later in life was caused by a passing remark of Avimelech, who felt misled by Yitschok, in letting him behave “blindly” by taking Rivkah as a wife who was actually married to Yitschok. Th …

Listening to the Outsider Bava Kamma 92 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-02 00:00:00

Our Mishna on Amud Aleph tells us that even if a person who caused an injury pays full restitution, he is not forgiven until he asks forgiveness, and it is granted. This concept is derived from the Biblical story of Avimelech and Avraham. When Avimelech had a prophetic dream, alerting him to the fact that the woman who he appropriated was not actually Avraham’s sister, but instead, his wife, God instructs him: Now therefore restore the wife …

Is It Morally Proper to Abuse a Robot? Bava Kamma 91 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-01 00:00:00

Our Gemara on Amud Aleph references the principle that once a defendant is convicted for a capital crime, there is an imperative to carry out the punishment immediately, so as not to prolong his agony. (See Sanhedrin 35a and Rashi “Lidayne”.) This is known as Iynuy Hadin. However, curiously in our Gemara they are referring to delaying the death of an Ox that was convicted for goring a person. The commentaries struggle with trying to u …

The Dignity of Another Bava Kamma 90 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-31 00:00:00

Our Mishna on Amud Aleph teaches  One who strikes another must give him a sela. Rabbi Yehuda says in the name of Rabbi Yosei HaGelili that he must give him one hundred dinars. If he slapped another on the cheek, he must give him two hundred dinars. If he slapped him on the cheek with the back of his hand, which is more degrading than a slap with the palm, he must give him four hundred dinars. We see increasing amounts of compensation that ar …

Secure Attachment Bava Kamma 89 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-30 00:00:00

Our Gemara on Amud Aleph discusses the financial value to the kesuba for the woman. The kesuba is a right to receive payment if there is divorce or death of the husband. However, while she is married, she has no particular claim. Yet, in theory, she could sell “options”, to “cash in on the policy” if her husband predeceases her.  There is a dispute as to whether the proceeds of such a sale would go to her, or since sh …

The Dawn of Jewish Nationalism Bava Kamma 88 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-29 00:00:00

  Our Gemara on Amud Aleph references the scripturally derived requirement that a Jewish king must be from a Jewish mother. Additionally, Tosefta Sanhedrin (4:6) requires the king to stem from kosher lineage, i.e. not from a forbidden sexual relationship. Sefer Mish’an Mayim (Vayeshev), based on a Mizrachi, uses this idea to explain the quarrel between Yosef and his brothers. The verse states (Bereishis 37:8): וַיֹּ֤אמְרוּ …

Blind Faith Bava Kamma 87 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-28 00:00:00

Our Gemara on Amud Aleph shares Rav Yosef’s musings about his status as a blind person: At first, I would say: If I hear one who says that the halacha is in accordance with the opinion of Rabbi Yehuda, who says: A blind person is exempt from the mitzvos, then I will host a festive day for the Sages. What is the reason? It is that I am not commanded and nevertheless I perform mitzvos. But now that I heard this statement of Rabbi Ḥanina, as …

The Importance of Transition Bava Kamma 86 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-26 00:00:00

Our Gemara on Amud Aleph discusses a case where a person inflicts damage upon a person by pouring a caustic agent on the person’s head that causes permanent baldness.  Each category of damage is evaluated, loss of livelihood, pain, medical bills, actual loss of physical feature, and humiliation. How does loss of hair interfere with livelihood and/or cause pain? The Gemara explains that this person was a dancer or performance artist, an …

Healing Attitudes Bava Kamma 85 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-26 00:00:00

Should a person inflict damages upon another person, he is also liable to also pay his medical bills, aside from the loss of productivity, pain and humiliation.  Our Gemara on amud aleph discusses a number of scenarios where the damager might seek to minimize his losses by economizing, such as offering to heal the person himself if he has the medical skills, or to use a friend who would provide the service as a courtesy. These cost cutting s …

Stigma and Seeking Help for a Child Bava Kamma 84 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-25 00:00:00

Our Gemara on Amud Aleph discusses the process by which we determine compensation for a debilitating injury inflicted upon a child. The Talmudic jurisprudential method for evaluating disabling loss and damages to a person is by considering the value of this person if he was sold as a slave, what was his prior market value versus his current value with his disability. Since such an appraisal is demeaning, the Gemara records an incident where the f …

Miscarriages of Justice Bava Kamma 83 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-24 00:00:00

  Our Gemara on Amud Aleph derives from a verse that the Divine Presence does not rest upon the Jewish people if they number fewer than 22,000.  However, the way this idea is illustrated by the Gemara is difficult to understand.  דָּרֵישׁ רַבִּי דּוֹסְתַּאי דְּמִן בֵּירֵי: ״וּבְנֻחֹה יֹאמַר שׁוּבָה ה׳ רִבְבוֹת אַלְפֵי יִשְׂרָאֵל״ – לְל …

The Bitter and the Sweet Bava Kamma 82 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-23 00:00:00

Our Gemara on Amud Aleph relates a Midrashic retelling of a Biblical story. The Torah (Shemos 15:22-25) states: וַיַּסַּ֨ע מֹשֶׁ֤ה אֶת־יִשְׂרָאֵל֙ מִיַּם־ס֔וּף וַיֵּצְא֖וּ אֶל־מִדְבַּר־שׁ֑וּר וַיֵּלְכ֧וּ שְׁלֹֽשֶׁת־יָמִ֛ים בַּמִּדְבָּ֖ר וְלֹא־מָ֥צְאוּ מָֽיִם׃  Then Moses caused Israel to set out from the Se …

Diverse But United Bava Kamma 81 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-22 00:00:00

Our Gemara on Amud Beis informs us that each Jewish Tribe had in its portion in Israel with at least some land in the mountains, and some in the lowland, and some in the countryside, and some in the valley. Why is this important for us to know? There is this idea that each tribe has a particular role and perspective within Torah observance. We may deduce this logically, because otherwise, unless each tribe’s culture and approach has somethi …

Talmudic Panic Attacks Bava Kama 80 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-21 00:00:00

Our Gemara on Amud Aleph discusses the plight of a pious person who suffered pain in his heart. He was recommended a treatment of fresh goat's milk suckled directly from the goat, which involved a violation of rabbinic law of keeping cattle in Eretz Yisrael. His colleagues criticized him for this transgression. Maharsha asks, why should he be held liable as this was apparently a serious medical condition? He answers, perhaps this was a condition …

Crime and Punishment Bava Kama 79 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-19 00:00:00

Our Gemara on Amud Beis discusses why the Gazlan (brazen robber) only pays the principal, while a Ganav (stealthy burglar) pays double as a fine. The Gazlan simply does not care about anything or is motivated by some drive that is beyond any shame. However, the Ganav obviously feels some shame as he steals under cover. This man is more fearful of people than God, and therefore is punished more harshly. Rabban Gamliel adds a parable to explain thi …

The Real Hiddur Mitzvah Bava Kama 78 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-19 00:00:00

Our Gemara on Amud Beis discusses a case where a person pledges an ox for an Olah sacrifice, uses language “it is incumbent upon me” which obligates him to replace the ox if it is damaged or stolen. If someone stole this ox, what liabilities would the thief incur to reimburse the owner ? On the one hand, since the owner dedicated an ox, and is responsible to bring it no matter what, the thief should reimburse him with a similar qualit …

Redeeming the Impure Bava Kama 77 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-18 00:00:00

Our Gemara on Amud Aleph discusses the susceptibility of a Red Heifer to become impure (something that only applies to a food item that at least at one time was ready for consumption and can be consumed.)  This is because the Red Heifer could be potentially redeemed, and then eaten. Therefore, even if it is highly unlikely to actually be redeemed, it still has the legal status of an edible food item because of the potential to do so. Gemara …

Old Fights, Are They Water Under the Bridge? Bava Kama 76 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-17 00:00:00

Our Gemara on Amud discusses the concept that certain actions that are pending, can be considered in a legal sense, as if already performed. Rabbi Shimon holds that any blood that is ready to be sprinkled is considered as though it had already been sprinkled, and likewise, any animal that is ready to be redeemed is considered as if it had already been redeemed. The idea that potential becomes actual is a symbolic spiritual notion. The Shalah (Vav …

Admission Requirements Bava Kama 75 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-16 00:00:00

Our Gemara on Amud Aleph discusses the legal principle of when confessing mitigates financial penalties: אִיתְּמַר: מוֹדֶה בִּקְנָס, וְאַחַר כָּךְ בָּאוּ עֵדִים – רַב אָמַר: פָּטוּר, וּשְׁמוּאֵל אָמַר: חַיָּיב. It was stated with regard to one who admits that he is liable to pay a fine, and afterward witnesses come and testify to his liability, that Rav say …

Freedom to Feel Bava Kama 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-15 00:00:00

Our Gemara on Amud Beis discusses an incident where Rabban Gamliel blinded the eye of his Canaanite slave Tavi, and he experienced great joy as a result. Rabban Gamliel always wanted to free Tavi, because he was considered an extraordinarily learned and pious individual (see Mishna Succah 2:1, Mishna Berachos 2:7.) Yet, it is generally prohibited to emancipate a Canaanite slave, as discussed in Gittin (38b). The injury provided a perfect opportun …

Get Out of Jail Free Card Bava Kamma 73 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-14 00:00:00

Our Gemara on Amud Aleph discusses a famous halakhic and Jewish legal principle: תּוֹךְ כְּדֵי דִיבּוּר – כְּדִיבּוּר דָּמֵי The legal status of a pause or retraction within the time required for speaking a short phrase is like that of continuous speech. Meaning to say, essentially one can retract something that was said, if done so immediately.  This has many applications in both Jewish civil law a …

The Pain of Gaslighting Bava Kamma 72 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-12 00:00:00

Our gemara on Amud Beis discusses the concept of עֵד זוֹמֵם חִידּוּשׁ - the disqualification of conspiring witnesses is a Torah decree, without specific apparent logic.  This means that in Torah law, if two sets of two witnesses contradict each other, it is a stalemate, with no set believed more than the other. Yet, if one set disqualifies the other’s testimony by stating, “How can you claim to have seen Plony o …

Punishment or Consequence? Bava Kamma 71 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-12 00:00:00

Our Gemara on Amud Aleph discusses the well-known Jewish legal principle of a form of double jeopardy; one is not sentenced to be flogged and obligated to pay for the same act. This is also known as Kim ley bederabbah miney - the person takes the more severe punishment and is exempt from additional punishment. Sefer Shama Shelomo (Bereishis) asks, “If so, why did God punish Adam with both mortality and having to eat bread by the sweat of th …

Stealing Victory from the Jaws of Mediocrity Bava Kamma 70 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-11 00:00:00

Our Gemara on Amud Aleph discusses the limbo state occupied by certain stolen objects: גָּזַל וְלֹא נִתְיָיאֲשׁוּ הַבְּעָלִים – שְׁנֵיהֶם אֵינָן יְכוֹלִין לְהַקְדִּישׁ; זֶה לְפִי שֶׁאֵינוֹ שֶׁלּוֹ, וְזֶה לְפִי שֶׁאֵינוֹ בִּרְשׁוּתוֹ. If one stole an item and the owners have not yet despaired of recovering it, neither …

Modest Obligations Bava Kamma 69 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-10 00:00:00

Our Gemara on Amud Aleph describes a practice of the “Tzenuin” (the modest) whereby they would dedicate a tithe, from afar, for produce from their field that is stolen by passersby who presumably rationalize this petty theft. Their goal was to save these thieves from the sin of violating eating non-tithed produce.  The gemara emphasizes that this is not a requirement, but rather an extra-legal act of piety. Sefer Daf Al Daf bring …

The Power of Rationalization Bava Kamma 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-09 00:00:00

  Our Gemara on Amud Beis discusses why the cattle rustler who proceeds to slaughter or sell the animal, after he already stole it, incurs an additional penalty of 4 or 5 times the value of the sheep or ox respectively: אָמַר רַבִּי עֲקִיבָא: מִפְּנֵי מָה אָמְרָה תּוֹרָה טָבַח וּמָכַר מְשַׁלֵּם אַרְבָּעָה וַחֲמִשָּׁה? מִפְּנֵי שֶׁנִּשְׁתּ …

You Can Lead The Horse To Water, But You Cannot Make Him Say Tashlich Bava Kamma 67 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-08 00:00:00

Our Gemara discusses the concept that a stolen item can eventually become owned by a thief if it becomes substantially changed (though he still must pay for the object). One of the criteria that establish substantial change is if there is a change in the name and descriptor of the object. This can apply even to arbitrary name changes, such as if an ordinary myrtle branch which is now designated for the mitzvah changes from Asa (Hadassah) to Hosha …

Gut Renovation Bava Kamma 66 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-07 00:00:00

Our Gemara on Amud Beis discusses the concept of Takkanas Hashavim, a special allowance made for a penitent. Usually, if someone stole an item he is not permitted to merely pay the owner for the object, but rather he must return the object, so long as it has not been materially transformed into a different object, such as stealing wool and making it into a garment. Thus, a thief who later wants to repent can sometimes find himself in a predicamen …

Humans Always Are Growing Bava Kamma 65 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-05 00:00:00

Our Gemara on Amud Beis discusses the halakha that even a day-old bull is called a bull, and even a day-old ram is called a ram.  Sefer Chayyim V’chessed (272) observes that this principle is based on the biological truth that animals tend to be born with all the basic skills and instincts they need to survive. In comparison, a human newborn is helpless and needs decades of instruction and modeling by his or her parents to develop the …

Early Admissions Bava Kamma 64 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-05 00:00:00

Our Gemara on Amud Beis discusses the halakhic principle that if one who admits he is liable to pay a fine, than he is exempt from actually having to pay it. This pardoning applies even if, after his admission, witnesses come forward with independently valid testimony that would have convicted him. The Shalah (Aseres HaDibros, Yoma, Torah Ohr 23) understands this as true metaphysically in relation to sin and God’s punishment. The power of c …

Desires versus Wishes Bava Kamma 63 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-04 00:00:00

Our Gemara on Amud Aleph quotes a series clauses in the verses that discuss the process of bringing the tithes of produce to the Temple (Devarim 14:24-26): וְכִֽי־יִרְבֶּ֨ה מִמְּךָ֜ הַדֶּ֗רֶךְ כִּ֣י לֹ֣א תוּכַל֮ שְׂאֵתוֹ֒ כִּֽי־יִרְחַ֤ק מִמְּךָ֙ הַמָּק֔וֹם אֲשֶׁ֤ר יִבְחַר֙ ה׳ אלקיך לָשׂ֥וּם שְׁמ֖וֹ שָׁ֑ם כִּ֥י …

Renewing Your Vows Bava Kamma 62 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-03 00:00:00

Our Gemara on Amud Aleph discusses the status a forced sale: : תְּלוּהּ וְזַבֵּין – זְבִינֵיהּ זְבִינֵי If one was strung up so that another could coerce him to sell a certain item, and he sold it, his sale is a valid sale. This indicates that a sale under duress is considered a valid sale. Some opinions hold that if one receives payment, though technically he may not want to sell it, his acceptance of the …

The Fog of War Bava Kamma 61 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-02 00:00:00

Our Gemara on Amud Aleph discusses an interlude in King David’s life that involved getting a message about a halakha on the battlefront (symbolically represented as bringing water, Shmuel II:23). According to one version, the halakhic question had to do with whether it is permitted to destroy another person's possessions in order to save himself. The Gemara interprets David’s “pouring out the water” as quoting the halakha …

Build Back Better - The Jewish Version Bava Kamma 60 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-01 00:00:00

Our Gemara on Amud Aleph references a verse from Yeshaiyahu (57:19): בּוֹרֵ֖א (נוב) [נִ֣יב] שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהֹוָ֖ה וּרְפָאתִֽיו׃ The creator of heartening, comforting words: Peace, peace upon him who is far and him who is near—said  GOD —And I will heal them. The Gemara Berachos …

Out of Step, But Plenty of Soul Bava Kamma 59 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-31 00:00:00

Our Gemara on Amud Beis relates an interesting story about Rabbi Eliezer Ze’eira: Rabbi Eliezer Ze’eira was wearing black shoes, unlike the Jewish custom of that time, and standing in the market of Neharde’a. Officials of the house of the Exilarch found him and said to him: What is different about you that causes you to wear these shoes? He said to them: I am wearing them because I am in mourning over the destruction of the Temp …

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