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Rabbi Simcha Feuerman, DHL, LCSW-R
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Seeing is Believing Bava Metzia 20 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-19 00:00:00

Our Gemara on Amud aleph discusses the legal status of  documents called “Shtarei Berirun”. According to one opinion, is a written record of each litigant’s claims.   The straightforward understanding of why the claims are written and agreed upon is that this way neither party can retract and modify their claims. (Rashbam, Bava Basra 168a, “Shtarei”.)   There also can be a psychological reason for this …
Cognitive Bias or Sholom Bayis? Bava Metzia 19 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-18 00:00:00

Our Gemara on Amud Beis discusses the laws concerning a death-bed gift. Since the person is giving away his possessions with the tacit understanding that he is mortally ill, should he recover, his gifts are retracted.    The Divrei Mahari relates this (Toldos Bereishis 25:30-34) to Esav’s selling of his rights to the firstborn.     וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו …
Inside or Outside? Bava Metzia 18 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-17 00:00:00

Our Gemara on Amud Beis describes a rabbi’s quest for the correct halakha as “Nafak, Dak, Ve-ashkach - He went out, examined it, and discovered.”How does one “go out” and discover a thought? Is this not something that should be discovered by an inward journey?    Tosafos Yom Tov (2:9) says it refers to an intellectual journey. Midrash Shmuel (ibid) suggests it is a going out, because it is a letting go of a …
Buried Treasure Bava Metzia 17 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-15 00:00:00

Our Gemara on Amud Beis used a particular idiom to describe the discovery of a novel Torah idea: “Drawing up the pearl underneath the clay shard.” Some understand this as a metaphor coming from pearl divers, who find pearls hidden under clay-like clods under the sea (see Tosafos ibid).   I will reflect on this metaphor. The idea that intellectual activity involves a deep dive, associated with risks is certainly meaningful. One ca …
What Do the Dead Know? Bava Metzia 16 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-15 00:00:00

Our Gemara on amud aleph discusses the idea that a repentant thief may be disturbed that his reputation as a thief would be discovered after his death. This implies that dead people have an awareness of the goings on in the physical world. However this is subject to debate in Gemara Berachos (18b) with a number of incidents with various sagely and pious persons, the dead and the living.   In one case, a man receives messages from a deceased …
Gifts and Intimacy Bava Metzia 15 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-14 00:00:00

Our Gemara on Amud Beis discusses an interesting case where a man attempts to enact marriage to a person to whom he is forbidden, such as a sister. Usually marriage is enacted via an exchange of an object of value (classically, a gold ring). In this situation, since the marriage is obviously impossible, what did he intend to do with the object of value or the money? This is subject to a dispute between Rav and Shmuel:   Rav says: The money h …
The Unforgivable Bava Metzia 14 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-13 00:00:00

Our Gemara on amud aleph asserts a principle of human nature that is used to validate numerous halachic presumptions throughout Shas: “A person will not voluntarily waste their money.”   Thus, if there are certain obvious omissions in a contract, we do not assume the person agreed to such unfavorable terms, and we consider if it was written,    In another Gemara Kesuvos (36b) a similar presumption is made regarding a Co …
The Frustrations of Daily Life Bava Metzia 13 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-12 00:00:00

Our Gemara on Amud Aleph discusses the status of a promissory note that was lost and found. Ordinarily, these notes with signatures of witnesses have a presumption of validity. However, since this document was dropped, that in and of itself weakens its legitimacy. (Perhaps the loan was canceled or not even enacted, and it was discarded and not lost at all.) Therefore, if one finds this document, he may not be able to return it to the lender, as p …
Fathers and Roughhousing Psychology of the Daf Bava Metzia 12
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-11 00:00:00

Our Gemara on Amud Aleph discusses why a found item of a minor belongs to the father: “Because the minor does not intend to acquire it for himself, as when he finds it, he runs with it to his father.”   The propensity of this young boy speaks of a form of attachment that fathers specifically enact. A father might toss his child in the air, simultaneously terrifying and delightfing him or her. While mother stands for safety and nu …
Hidden Treasure, But Open Suffering Bava Metzia 11 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-10 00:00:00

Our Gemara on amud aleph discusses the ability of a courtyard to acquire objects for its owner without his awareness.  However, Shulchan Aruch (CM 269) rules that if it is an unexpected object, then it does not acquire it for him, such as hidden treasure.   In Vayikra (14:34) the Torah speaks about tozraas blemishes that will afflict your houses, “upon your entry into the land of Canaan.”  This odd phraseology sounds li …
Dispense With the Middleman Bava Metzia 10 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-08 00:00:00

Our Gemara on Amud Aleph discusses an important and recurring theme in Jewish religious philosophy that has halachic and metaphorical implications. Under many circumstances, an employee or laborer can quit on the spot. The rationale is that God wants no Jewish person to be encumbered by any mortal. The Gemara declares:   It is written: “For to Me the children of Israel are slaves; they are My slaves whom I brought forth out of the land …
Does Religion Make People Anxious? Bava Metzia 9 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-08 00:00:00

Our Gemara on Amud Beis discusses the method of acquisition known as “chatzer = courtyard”, where an object can be acquired by being placed in the person’s domain. A mobile courtyard, such as vessels to be acquired that are placed on one’s moving animal, cannot acquire the objects.  However, a boat is not considered mobile despite moving on the water, as the subjective experience is one of relative stability and stand …
Is There a Natural Moral Sense? Bava Metzia 8 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-07 00:00:00

Our Gemara on amud aleph makes a seemingly contradictory assertion that a deaf mute is lacking in enough intelligence or discernment to acquire possessions. The rabbis enacted a ruling that regardless, they should be allowed to possess objects. This was in order to forestall and protect a vulnerable population (the mentally impaired) from financial abuse.  If two people pick up an ownerless object at the same time, they acquire it jointly, e …
Fringe Benefits of Mitzvos Bava Metzia 7 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-06 00:00:00

Our Gemara on amud aleph discusses a situation of two people, in dispute regarding possession of a cloak made with gold threads on certain parts, and how it should be divided fairly.   The literal word used for the cloak is “talis”. Does the Gemara really mean a Talis, the garment which is a mitzvah to wear with Tzitzis fringes attached? Possibly, as it may be that Jews routinely wore four cornered garments as a standard, and did …
Your Attitude Counts Bava Metzia 6 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-05 00:00:00

Our Gemara on amud beis discusses the procedure of tithing animals.  Animals born from this year's cycle are put in a corral, and one by one, pass through a gate, counted by a staff.  Every tenth sheep is tagged with a red mark and becomes masser (Mishna Bechoros 9:7).  If a counted sheep somehow jumps over the gate and returns back to the non-tithed group, the entire group is now rendered exempt from any further tithing procedures …
Taming the Beast Within Bava Metzia 5 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-03 10:04:08

Our Gemara on Amud Beis discusses the parameters of the prohibition against jealously desiring the possessions of another. According to the simple reading of our Gemara, this prohibition applies even when the person is willing to make full payment and purchase the object. If so, is it ever permitted to see something that belongs to another and offer to purchase it? Perhaps it is not allowed to initiate an offer to buy items that are not for comme …
It’s Like Deja Vu, All Over Again Bava Metzia 4 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-03 00:00:00

Our Gemara discusses various aspects of a unique kind of oath, known as Gilgul Shevua, which we can roughly translate as “A rolled-on Oath.”  When a defendant is obligated to make an oath to defend their claim, the plaintiff has the opportunity to levy additional accusations, compelling the defendant to take oaths on those matters as well. Remarkably, this applies even when the subsequent accusations lack substantial legal basis, …
Justified Manipulation Bava Metzia 3 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-01 00:00:00

Our Gemara on Amud aleph uncharacteristically asks why the Torah obligates an oath by a person who partially admits, but exempts the person who flat out denies the claim. Usually the Gemara asks the “what”, but not the “why.”  For example, a Gilgul Shevua, on the face of it, makes little sense. (An additional oath, levied on the defendant once he already is obligated in a first oath, even if a second claim on the part …
The Mother of Intention Bava Metzia 2 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-03-01 00:00:00

The Gemara on this Amud discusses the proper way to adjudicate a dispute where two parties claim ownership over an object. Sometimes the remedy is to mandate that it be divided. However, that is only when there are grounds to consider each claim as equally valid, and possibly that both are equal legitimate owners.  But if one party had full possession of the object, and the other had no proof other than his claim, we would not divide the obj …
Clear and Present Danger Bava Kamma 119 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-29 00:00:00

Our Gemara on amud aleph teaches that though it is permitted to kill an informer, there is an opinion that one may still not take his possessions. (In times where the local government was cruel and unjust toward Jews, an informant in the community posed mortal danger.) The rationale for this distinction is provided by the Gemara:   Perhaps he will have righteous children, and it is written: The wicked may prepare it, but the just shall put i …
When Stolen Waters are not so Sweet Bava Kamma 118 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-28 00:00:00

Our Gemara on Amud Beis discusses the prohibition to buy stolen goods. The Rambam (Law of Theft 1:1) warns that to buy stolen goods of any kind is a grave sin, as it encourages the thief’s behavior.  Based on this, Yam Shel Shelomo (58:1) rules that it is still prohibited to purchase from a thief even if he technically acquired the item via making substantial changes so that it is no longer the same object, such as weaving wool into a …
Teacher or Student? Bava Kamma 117 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-27 00:00:00

Our Gemara describes an interlude with Rabbi Yochanan, where he misjudges a student, Rav Kahana, several times:   Originally Rav Kahana was seated in the front row of the Shiur, as his reputation preceded him. However he was under instructions by his master, Rav, to not ask any questions in Rabbi Yochanan’s Shiur for seven years. Therefore, he appeared in the Shiur as a lackluster scholar whose hype was not commensurate with his perfor …
True Love Bava Kamma 116 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-26 00:00:00

The Gemara on Amud Aleph uses a phrase to characterize an event where a person’s animal that was doomed to drown was miraculously saved, “Min Shamayim Rachimu Aleh - from Heaven they manifested Rachimu.” Many translations of this Gemara translate “Rachimu” as mercy, seeing the Hebrew root R-CH-M from Rachamim, mercy.   I believe this translation to be in error. The Aramaic Rachimu, though of the same root, actua …
The Value of intuition Bava Kamma 115 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-25 00:00:00

Our Gemara on Amud Beis discusses the prevailing awareness at that time that vessels with liquid in them left open and unguarded can become contaminated by snake venom, as the snake is attracted to it and might have taken a drink.  The Gemara says it is forbidden to have one’s animal drink from it, and Rashi says perhaps you will slaughter the animal and eat it, thus exposing someone to the poison.   However, this seemingly contra …
You Don’t Say? Bava Kamma 114 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-23 00:00:00

Our Gemara quotes Rabbi Yehuda Hanasi, using a distinctive phrase that other Tanaim do not use.  He introduces his opinion with, “Omer Ani”, which roughly translates to “I say” or “In my opinion”, but as we soon shall see, in Hebrew it has a different, more subtle and humble connotation.   Rav Yosef Engel (Beis Haotzar, Ma’areches aleph-vav, klal 33) notes that the meaning is something like &ldq …
Don’t Ruin the Mitzvah Bava Kamma 113 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-23 00:00:00

Our Gemara on amud aleph rules that certain days and times are improper to serve defendants with summons from Bais Din:   We do not set a court date for participants in the kalla, the gatherings for Torah study during Elul and Adar, during the months of the kalla, nor for participants in the public discourses prior to the Festival during the period leading up to the Festival. The Gemara relates: When people would come before Rav Naḥman dur …
Jewish Criminals Bava Kamma 112 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-22 00:00:00

Our Gemara on Amud discusses the unfortunate situation of children whose father was a thief. Are the children who were supported by their father over the years, responsible to pay restitution to those whom he stole from? We won’t get into the Halachic specifics, but instead I thought to discuss the social and psychological impact of having a father who is a thief.   Unfortunately, there are crooks even in the frum world. Sometimes the …
Double Standards Bava Kamma 111 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-21 00:00:00

Our Gemara on Amud aleph discusses the psychological assumption that many women prefer companionship over loneliness to the extent that they might be agreeable to marry someone far less suitable than she would have initially preferred.  The statement is in a thick Aramaic, which suggests it was an adage spoken by the populace (see Rashi Kesuvos 75a “Tan” and Rashi Kiddushin 41a, “D’amar”):   The phrase, &ld …
Religious Disparities in Marriage Bava Kamma 110 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-20 00:00:00

Our Gemara on Amud Beis considers the scenario where a woman’s husband dies childless, and therefore she now is incumbent to a levirate marriage with her brother in law who was smitten with a repulsive skin disease.  Can this be seen as grounds to undermine the valid intent of the original marriage, as surely she never would have agreed to this marriage had she known that it could lead to her being beholden to this person? The Gemara r …
When Second Place is First Class Bava Kamma 109 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-19 00:00:00

Our Gemara on Amud Aleph discusses the status of the Biblically penalty of an extra fifth imposed for one who confesses that he denied a theft under oath. The particular case is regarding someone who stole from his father, and then denied it under oath, and before he can make restitution, his father dies. Technically, he inherited part of the fine due to his father, and one might think that his percentage of the inheritance should be deducted off …
Buy Now, Repent Later Bava Kamma 108 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-18 00:00:00

Our Gemara on amud aleph discusses a case where one stated the claim that a thief stole the deposit and took an oath and then witnesses came and testified that he had taken it, and he returned and again stated the claim that a thief stole the same deposit and again took an oath and then witnesses came and again testified that he had taken it. More notably, Rambam (Hilchos Geneiva, 4:5) rules that even if this occurred 100 times, if he makes the o …
An Order to the Disorder Bava Kamma 107 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-16 00:00:00

Our Gemara on Amud Aleph grapples with legal and textual inconsistencies, where the subject matter of the various legal cases and oaths described in Shemos (chapter 22) are difficult to ascertain. According to one approach, עירוב פרשיות כתוב כאן, there is a blending of distinct cases within the verses. In the same verses, one part might be referring to an oath for partial admission, while the second half could be referring to a …
Peace At Any Price? Bava Kamma 106 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-16 00:00:00

Our Gemara on Amud aleph discusses a scenario when a defendant swears falsely, and later is proven to have lied, certain exemptions of liabilities remain in effect nonetheless. The idea is that having made the oath, there was a certain settlement between the owner and him. Even though the oath was false, certain liabilities are dismissed by the act of swearing itself, almost in exchange for making the oath, true or not.   The derivation for …
Withholding Forgiveness Bava Kamma 105 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-15 00:00:00

Our Gemara on Amud Aleph discusses a scenario where someone swore falsely and denied possession of an object.  If he confesses and wishes to repent, part of his responsibility is to return the principal object as well as one fifth additional payment.  This requirement is so extensive, that even if the victim moved to far flung regions, the strict letter of the law requires that he incur the trouble and the expense to restore the object …
Maintaining a Good Image Bava Kamma 104 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-14 00:00:00

Our Gemara discusses a particular kind of signet, used as an identifier, known as a Dyu-Koni, which seems to consist of some unique emblem or picture. The words Duo-Koni likely comes from the Greek word, icon, and Du is two. So perhaps a double image, or an image on two sides. (Shall we say, Du-Coin, double coin?)   The Dyu-Koni is used in many instances particularly to connote a human form. For example, the Targum Yonasan on the verse (Bere …
Fundamentally Pious Bava Kamma 103 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-13 00:00:00

Our Gemara on Amud Beis discusses an incident that occurred to “a certain pious individual” “chassid echad”, who was involved in a purchase transaction, and there was question as to whom he should pay. There was a debate about whether the case involved a false oath. The Gemara challenges this position, because the litigant was described as a pious person. The Gemara then says, perhaps this situation came up after he repent …
True Dedication Bava Kamma 102 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-12 00:00:00

Our Gemara on Amud Beis discusses the status of a person’s possessions, when he declares all of them as Hekdesh, sanctified for the Temple. The Gemara wonders if certain necessities and obligations ought to be exempt, as could he have meant literally everything he owns? The Gemara rules that the clothing of his wife and his children are not included, as we assume he still meant to provide for them and meet his responsibilities toward family …
Unkosher is Not What it Appears to Be Bava Kamma 101 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-11 00:00:00

Our Gemara on amud beis discusses the halachic status of changes in appearance, such as dyes.  This is known as חֲזוּתָא מִילְּתָא “A surface appearance has its own independent significance”. There are numerous halachic implications discussed in the poskim such as if the dye is stolen and is on an object, is returning the object like returning the dye?  Some even relate this discussion to if it is permissibl …
Of Course You Will…Bava Kamma 100 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-09 00:00:00

Our Gemara on Amud Aleph derives the ethical directive to go beyond the letter of the law, Lifnim Mishuras Hadin, from the following verse (Shemos 18:20):   וְהִזְהַרְתָּ֣ה אֶתְהֶ֔ם אֶת־הַחֻקִּ֖ים וְאֶת־הַתּוֹרֹ֑ת וְהוֹדַעְתָּ֣ לָהֶ֗ם אֶת־הַדֶּ֙רֶךְ֙ יֵ֣לְכוּ בָ֔הּ וְאֶת־הַֽמַּעֲשֶׂ֖ה אֲשֶׁ֥ר יַעֲשֽׂוּן &nbs …
Journaling and Cheshbon Hanefesh Bava Kamma 99 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-09 00:00:00

Our Gemara on Amud Beis records an incident where a person sought an expert opinion from Rabbi Chiyyah who was appraising the quality and value of a certain coin.  He appraised it incorrectly, causing her financial loss. The Talmud rules that experts are not strictly liable for errors made in good faith. Nonetheless, as an act of piety, Rabbi Chiyyah took financial responsibility. He made a cryptic notation in his record book, “Deyn Es …
Is Adolescence a Thing? Bava Kamma 98 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-08 00:00:00

Our Gemara on Amud Beis discusses an incident when Rav Ashi burned another person's promissory note, and Rafram required him to pay the full amount. In this instance, the destruction of this key evidence prevented the debt from being collected.  Even though the loss was not direct, as a mere few pennies worth of parchment was destroyed, but since it caused an immediate and prompt consequential loss, it is treated as if he actually destroyed …
Love and Fear Bava Kamma 97 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-07 00:00:00

Our Gemara on Amud Beis describes the coinage in the time of Avraham, on one side was an elderly man and woman, on the other side a young man and woman. (See Tosafos and other commentaries if this was an image, or a written word.  By the way, archeological evidence is that not only did the Jews refrain from using images on their coins, but even when under Roman dominion in the first Century, the Romans honored the Jewish custom and used coin …
Faith Matters Bava Kamma 96 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-06 00:00:00

Our Gemara on Amud Beis discusses which kinds of changes to an object constitute enough transformation so that even a thief acquires it. (The thief, of course, must still compensate the owner. However since the object was so dramatically changed, it no longer has any connection to its past and he does not have to return the physical object.) The change must be irreversible in order for it to reach this threshold of becoming a new object.   U …
Mindfulness and Gratitude Bava Kamma 95 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-05 00:00:00

Our Gemara on Amud Beis references a monetary custom in silent partner and share cropper agreements. The silent partner can take between ⅔, one half, one quarter for himself. This seemed to be a common financial arrangement that was not considered exploitative, despite the large percentages.   The Midrash (Yalkut Shimoni 892) speaking for God, as if He were justifying the mitzvah to tithe: “It is customary for the owner of the field …
Insanity Plea Bava Kamma 94 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-04 00:00:00

Our Gemara on Amud Aleph discusses the moral quandary of whether one should recite a blessing over stolen food: רַבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב אוֹמֵר: הֲרֵי שֶׁגָּזַל סְאָה שֶׁל חִטִּין, טְחָנָהּ, לָשָׁהּ וַאֲפָאָהּ, וְהִפְרִישׁ מִמֶּנָּה חַלָּה, כֵּיצַד מְבָרֵךְ? אֵין זֶה מְבָרֵךְ אֶלָּא מְנָא …
Multiple Causes, Multiple Solutions Bava Kamma 93 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-02 00:00:00

Our Gemara on Amud Aleph warns: “The curse of an ordinary person should never be regarded as light in your eyes, for Abimelech cursed Sarah and it was fulfilled in her descendant.”  The Gemara explains that Yitschok’s blindness later in life was caused by a passing remark of Avimelech, who felt misled by Yitschok, in letting him behave “blindly” by taking Rivkah as a wife who was actually married to Yitschok. Th …
Listening to the Outsider Bava Kamma 92 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-02 00:00:00

Our Mishna on Amud Aleph tells us that even if a person who caused an injury pays full restitution, he is not forgiven until he asks forgiveness, and it is granted. This concept is derived from the Biblical story of Avimelech and Avraham. When Avimelech had a prophetic dream, alerting him to the fact that the woman who he appropriated was not actually Avraham’s sister, but instead, his wife, God instructs him: Now therefore restore the wife …
Is It Morally Proper to Abuse a Robot? Bava Kamma 91 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-02-01 00:00:00

Our Gemara on Amud Aleph references the principle that once a defendant is convicted for a capital crime, there is an imperative to carry out the punishment immediately, so as not to prolong his agony. (See Sanhedrin 35a and Rashi “Lidayne”.) This is known as Iynuy Hadin. However, curiously in our Gemara they are referring to delaying the death of an Ox that was convicted for goring a person. The commentaries struggle with trying to u …
The Dignity of Another Bava Kamma 90 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-31 00:00:00

Our Mishna on Amud Aleph teaches  One who strikes another must give him a sela. Rabbi Yehuda says in the name of Rabbi Yosei HaGelili that he must give him one hundred dinars. If he slapped another on the cheek, he must give him two hundred dinars. If he slapped him on the cheek with the back of his hand, which is more degrading than a slap with the palm, he must give him four hundred dinars. We see increasing amounts of compensation that ar …
Secure Attachment Bava Kamma 89 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-30 00:00:00

Our Gemara on Amud Aleph discusses the financial value to the kesuba for the woman. The kesuba is a right to receive payment if there is divorce or death of the husband. However, while she is married, she has no particular claim. Yet, in theory, she could sell “options”, to “cash in on the policy” if her husband predeceases her.  There is a dispute as to whether the proceeds of such a sale would go to her, or since sh …
The Dawn of Jewish Nationalism Bava Kamma 88 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-29 00:00:00

  Our Gemara on Amud Aleph references the scripturally derived requirement that a Jewish king must be from a Jewish mother. Additionally, Tosefta Sanhedrin (4:6) requires the king to stem from kosher lineage, i.e. not from a forbidden sexual relationship. Sefer Mish’an Mayim (Vayeshev), based on a Mizrachi, uses this idea to explain the quarrel between Yosef and his brothers. The verse states (Bereishis 37:8): וַיֹּ֤אמְרוּ …
Blind Faith Bava Kamma 87 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-28 00:00:00

Our Gemara on Amud Aleph shares Rav Yosef’s musings about his status as a blind person: At first, I would say: If I hear one who says that the halacha is in accordance with the opinion of Rabbi Yehuda, who says: A blind person is exempt from the mitzvos, then I will host a festive day for the Sages. What is the reason? It is that I am not commanded and nevertheless I perform mitzvos. But now that I heard this statement of Rabbi Ḥanina, as …
The Importance of Transition Bava Kamma 86 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-26 00:00:00

Our Gemara on Amud Aleph discusses a case where a person inflicts damage upon a person by pouring a caustic agent on the person’s head that causes permanent baldness.  Each category of damage is evaluated, loss of livelihood, pain, medical bills, actual loss of physical feature, and humiliation. How does loss of hair interfere with livelihood and/or cause pain? The Gemara explains that this person was a dancer or performance artist, an …
Healing Attitudes Bava Kamma 85 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-26 00:00:00

Should a person inflict damages upon another person, he is also liable to also pay his medical bills, aside from the loss of productivity, pain and humiliation.  Our Gemara on amud aleph discusses a number of scenarios where the damager might seek to minimize his losses by economizing, such as offering to heal the person himself if he has the medical skills, or to use a friend who would provide the service as a courtesy. These cost cutting s …
Stigma and Seeking Help for a Child Bava Kamma 84 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-25 00:00:00

Our Gemara on Amud Aleph discusses the process by which we determine compensation for a debilitating injury inflicted upon a child. The Talmudic jurisprudential method for evaluating disabling loss and damages to a person is by considering the value of this person if he was sold as a slave, what was his prior market value versus his current value with his disability. Since such an appraisal is demeaning, the Gemara records an incident where the f …
Miscarriages of Justice Bava Kamma 83 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-24 00:00:00

  Our Gemara on Amud Aleph derives from a verse that the Divine Presence does not rest upon the Jewish people if they number fewer than 22,000.  However, the way this idea is illustrated by the Gemara is difficult to understand.  דָּרֵישׁ רַבִּי דּוֹסְתַּאי דְּמִן בֵּירֵי: ״וּבְנֻחֹה יֹאמַר שׁוּבָה ה׳ רִבְבוֹת אַלְפֵי יִשְׂרָאֵל״ – לְל …
The Bitter and the Sweet Bava Kamma 82 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-23 00:00:00

Our Gemara on Amud Aleph relates a Midrashic retelling of a Biblical story. The Torah (Shemos 15:22-25) states: וַיַּסַּ֨ע מֹשֶׁ֤ה אֶת־יִשְׂרָאֵל֙ מִיַּם־ס֔וּף וַיֵּצְא֖וּ אֶל־מִדְבַּר־שׁ֑וּר וַיֵּלְכ֧וּ שְׁלֹֽשֶׁת־יָמִ֛ים בַּמִּדְבָּ֖ר וְלֹא־מָ֥צְאוּ מָֽיִם׃  Then Moses caused Israel to set out from the Se …
Diverse But United Bava Kamma 81 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-22 00:00:00

Our Gemara on Amud Beis informs us that each Jewish Tribe had in its portion in Israel with at least some land in the mountains, and some in the lowland, and some in the countryside, and some in the valley. Why is this important for us to know? There is this idea that each tribe has a particular role and perspective within Torah observance. We may deduce this logically, because otherwise, unless each tribe’s culture and approach has somethi …
Talmudic Panic Attacks Bava Kama 80 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-21 00:00:00

Our Gemara on Amud Aleph discusses the plight of a pious person who suffered pain in his heart. He was recommended a treatment of fresh goat's milk suckled directly from the goat, which involved a violation of rabbinic law of keeping cattle in Eretz Yisrael. His colleagues criticized him for this transgression. Maharsha asks, why should he be held liable as this was apparently a serious medical condition? He answers, perhaps this was a condition …
Crime and Punishment Bava Kama 79 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-19 00:00:00

Our Gemara on Amud Beis discusses why the Gazlan (brazen robber) only pays the principal, while a Ganav (stealthy burglar) pays double as a fine. The Gazlan simply does not care about anything or is motivated by some drive that is beyond any shame. However, the Ganav obviously feels some shame as he steals under cover. This man is more fearful of people than God, and therefore is punished more harshly. Rabban Gamliel adds a parable to explain thi …
The Real Hiddur Mitzvah Bava Kama 78 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-19 00:00:00

Our Gemara on Amud Beis discusses a case where a person pledges an ox for an Olah sacrifice, uses language “it is incumbent upon me” which obligates him to replace the ox if it is damaged or stolen. If someone stole this ox, what liabilities would the thief incur to reimburse the owner ? On the one hand, since the owner dedicated an ox, and is responsible to bring it no matter what, the thief should reimburse him with a similar qualit …
Redeeming the Impure Bava Kama 77 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-18 00:00:00

Our Gemara on Amud Aleph discusses the susceptibility of a Red Heifer to become impure (something that only applies to a food item that at least at one time was ready for consumption and can be consumed.)  This is because the Red Heifer could be potentially redeemed, and then eaten. Therefore, even if it is highly unlikely to actually be redeemed, it still has the legal status of an edible food item because of the potential to do so. Gemara …
Old Fights, Are They Water Under the Bridge? Bava Kama 76 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-17 00:00:00

Our Gemara on Amud discusses the concept that certain actions that are pending, can be considered in a legal sense, as if already performed. Rabbi Shimon holds that any blood that is ready to be sprinkled is considered as though it had already been sprinkled, and likewise, any animal that is ready to be redeemed is considered as if it had already been redeemed. The idea that potential becomes actual is a symbolic spiritual notion. The Shalah (Vav …
Admission Requirements Bava Kama 75 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-16 00:00:00

Our Gemara on Amud Aleph discusses the legal principle of when confessing mitigates financial penalties: אִיתְּמַר: מוֹדֶה בִּקְנָס, וְאַחַר כָּךְ בָּאוּ עֵדִים – רַב אָמַר: פָּטוּר, וּשְׁמוּאֵל אָמַר: חַיָּיב. It was stated with regard to one who admits that he is liable to pay a fine, and afterward witnesses come and testify to his liability, that Rav say …
Freedom to Feel Bava Kama 74 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-15 00:00:00

Our Gemara on Amud Beis discusses an incident where Rabban Gamliel blinded the eye of his Canaanite slave Tavi, and he experienced great joy as a result. Rabban Gamliel always wanted to free Tavi, because he was considered an extraordinarily learned and pious individual (see Mishna Succah 2:1, Mishna Berachos 2:7.) Yet, it is generally prohibited to emancipate a Canaanite slave, as discussed in Gittin (38b). The injury provided a perfect opportun …
Get Out of Jail Free Card Bava Kamma 73 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-14 00:00:00

Our Gemara on Amud Aleph discusses a famous halakhic and Jewish legal principle: תּוֹךְ כְּדֵי דִיבּוּר – כְּדִיבּוּר דָּמֵי The legal status of a pause or retraction within the time required for speaking a short phrase is like that of continuous speech. Meaning to say, essentially one can retract something that was said, if done so immediately.  This has many applications in both Jewish civil law a …
The Pain of Gaslighting Bava Kamma 72 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-12 00:00:00

Our gemara on Amud Beis discusses the concept of עֵד זוֹמֵם חִידּוּשׁ - the disqualification of conspiring witnesses is a Torah decree, without specific apparent logic.  This means that in Torah law, if two sets of two witnesses contradict each other, it is a stalemate, with no set believed more than the other. Yet, if one set disqualifies the other’s testimony by stating, “How can you claim to have seen Plony o …
Punishment or Consequence? Bava Kamma 71 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-12 00:00:00

Our Gemara on Amud Aleph discusses the well-known Jewish legal principle of a form of double jeopardy; one is not sentenced to be flogged and obligated to pay for the same act. This is also known as Kim ley bederabbah miney - the person takes the more severe punishment and is exempt from additional punishment. Sefer Shama Shelomo (Bereishis) asks, “If so, why did God punish Adam with both mortality and having to eat bread by the sweat of th …
Stealing Victory from the Jaws of Mediocrity Bava Kamma 70 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-11 00:00:00

Our Gemara on Amud Aleph discusses the limbo state occupied by certain stolen objects: גָּזַל וְלֹא נִתְיָיאֲשׁוּ הַבְּעָלִים – שְׁנֵיהֶם אֵינָן יְכוֹלִין לְהַקְדִּישׁ; זֶה לְפִי שֶׁאֵינוֹ שֶׁלּוֹ, וְזֶה לְפִי שֶׁאֵינוֹ בִּרְשׁוּתוֹ. If one stole an item and the owners have not yet despaired of recovering it, neither …
Modest Obligations Bava Kamma 69 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-10 00:00:00

Our Gemara on Amud Aleph describes a practice of the “Tzenuin” (the modest) whereby they would dedicate a tithe, from afar, for produce from their field that is stolen by passersby who presumably rationalize this petty theft. Their goal was to save these thieves from the sin of violating eating non-tithed produce.  The gemara emphasizes that this is not a requirement, but rather an extra-legal act of piety. Sefer Daf Al Daf bring …
The Power of Rationalization Bava Kamma 68 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-09 00:00:00

  Our Gemara on Amud Beis discusses why the cattle rustler who proceeds to slaughter or sell the animal, after he already stole it, incurs an additional penalty of 4 or 5 times the value of the sheep or ox respectively: אָמַר רַבִּי עֲקִיבָא: מִפְּנֵי מָה אָמְרָה תּוֹרָה טָבַח וּמָכַר מְשַׁלֵּם אַרְבָּעָה וַחֲמִשָּׁה? מִפְּנֵי שֶׁנִּשְׁתּ …
You Can Lead The Horse To Water, But You Cannot Make Him Say Tashlich Bava Kamma 67 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-08 00:00:00

Our Gemara discusses the concept that a stolen item can eventually become owned by a thief if it becomes substantially changed (though he still must pay for the object). One of the criteria that establish substantial change is if there is a change in the name and descriptor of the object. This can apply even to arbitrary name changes, such as if an ordinary myrtle branch which is now designated for the mitzvah changes from Asa (Hadassah) to Hosha …
Gut Renovation Bava Kamma 66 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-07 00:00:00

Our Gemara on Amud Beis discusses the concept of Takkanas Hashavim, a special allowance made for a penitent. Usually, if someone stole an item he is not permitted to merely pay the owner for the object, but rather he must return the object, so long as it has not been materially transformed into a different object, such as stealing wool and making it into a garment. Thus, a thief who later wants to repent can sometimes find himself in a predicamen …
Humans Always Are Growing Bava Kamma 65 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-05 00:00:00

Our Gemara on Amud Beis discusses the halakha that even a day-old bull is called a bull, and even a day-old ram is called a ram.  Sefer Chayyim V’chessed (272) observes that this principle is based on the biological truth that animals tend to be born with all the basic skills and instincts they need to survive. In comparison, a human newborn is helpless and needs decades of instruction and modeling by his or her parents to develop the …
Early Admissions Bava Kamma 64 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-05 00:00:00

Our Gemara on Amud Beis discusses the halakhic principle that if one who admits he is liable to pay a fine, than he is exempt from actually having to pay it. This pardoning applies even if, after his admission, witnesses come forward with independently valid testimony that would have convicted him. The Shalah (Aseres HaDibros, Yoma, Torah Ohr 23) understands this as true metaphysically in relation to sin and God’s punishment. The power of c …
Desires versus Wishes Bava Kamma 63 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-04 00:00:00

Our Gemara on Amud Aleph quotes a series clauses in the verses that discuss the process of bringing the tithes of produce to the Temple (Devarim 14:24-26): וְכִֽי־יִרְבֶּ֨ה מִמְּךָ֜ הַדֶּ֗רֶךְ כִּ֣י לֹ֣א תוּכַל֮ שְׂאֵתוֹ֒ כִּֽי־יִרְחַ֤ק מִמְּךָ֙ הַמָּק֔וֹם אֲשֶׁ֤ר יִבְחַר֙ ה׳ אלקיך לָשׂ֥וּם שְׁמ֖וֹ שָׁ֑ם כִּ֥י …
Renewing Your Vows Bava Kamma 62 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-03 00:00:00

Our Gemara on Amud Aleph discusses the status a forced sale: : תְּלוּהּ וְזַבֵּין – זְבִינֵיהּ זְבִינֵי If one was strung up so that another could coerce him to sell a certain item, and he sold it, his sale is a valid sale. This indicates that a sale under duress is considered a valid sale. Some opinions hold that if one receives payment, though technically he may not want to sell it, his acceptance of the …
The Fog of War Bava Kamma 61 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-02 00:00:00

Our Gemara on Amud Aleph discusses an interlude in King David’s life that involved getting a message about a halakha on the battlefront (symbolically represented as bringing water, Shmuel II:23). According to one version, the halakhic question had to do with whether it is permitted to destroy another person's possessions in order to save himself. The Gemara interprets David’s “pouring out the water” as quoting the halakha …
Build Back Better - The Jewish Version Bava Kamma 60 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2024-01-01 00:00:00

Our Gemara on Amud Aleph references a verse from Yeshaiyahu (57:19): בּוֹרֵ֖א (נוב) [נִ֣יב] שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהֹוָ֖ה וּרְפָאתִֽיו׃ The creator of heartening, comforting words: Peace, peace upon him who is far and him who is near—said  GOD —And I will heal them. The Gemara Berachos …
Out of Step, But Plenty of Soul Bava Kamma 59 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-31 00:00:00

Our Gemara on Amud Beis relates an interesting story about Rabbi Eliezer Ze’eira: Rabbi Eliezer Ze’eira was wearing black shoes, unlike the Jewish custom of that time, and standing in the market of Neharde’a. Officials of the house of the Exilarch found him and said to him: What is different about you that causes you to wear these shoes? He said to them: I am wearing them because I am in mourning over the destruction of the Temp …
On Loan From God Bava Kamma 57 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-29 00:00:00

Our gemara on Amud Beis discusses the four categories of watchmen: The persons who watches for no fee  The person who watches for a fee The person who borrows The person who rents The first three as described in the Torah, and rabbinically derived from various derashos, bear increasing responsibility commensurate with the amount of benefit derived. Thus, the Free Watchman is only liable for neglect, but not theft. While the Hired Watchman …
Overcoming A Sinful Habit Bava Kamma 58 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-28 00:00:00

Our Gemara on Amud Aleph discusses the change in liability of an animal that already had been exposed to food that it ate after falling into a garden.  Even if ordinarily the owner might be exempted from paying for what the animal eats if he took ordinary and reasonable measures to prevent it from breaking into another’s property, if this animal comes back to this garden, the owner will still be liable.  The Gemara says that since …
By Any Means Necessary Bava Kamma 56 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-28 00:00:00

Our Gemara on Amud Aleph discusses the liability of an owner who left an animal secured in a corral, but also in intense heat. Though the wall of the corral was sturdy, and therefore it was highly improbable that the animal should break out, and even if it did so in an unusual manner such as digging under the wall, we hold the owner liable for the damage the animal caused after it escaped. This ruling is despite the standard position of the Gemar …
Predictions or Warnings? Bava Kamma 55 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-27 00:00:00

Our Gemara on Amud discusses a portent in a dream when one sees the word “Hesped” “Eulogy” in a written form: וְאָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי: הָרוֹאֶה הֶסְפֵּד בַּחֲלוֹמוֹ – חָסוּ עָלָיו מִן הַשָּׁמַיִם, וּפְדָאוּהוּ. הָנֵי מִילֵּי בִּכְתָבָא. And Rabbi Yehoshua ben Levi says: If one sees a eulo …
Good, Is Good Enough Bava Kamma 54-55 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-26 00:00:00

Our Gemara at the end of Daf 54 into Daf 55 shares a seemingly bizarre dialogue, where a great Rabbi and sage appears to be ignorant of a basic verse in the Ten Commandments: שָׁאַל רַבִּי חֲנִינָא בֶּן עָגֵיל אֶת רַבִּי חִיָּיא בַּר אַבָּא: מִפְּנֵי מָה בְּדִבְּרוֹת הָרִאשׁוֹנוֹת לֹא נֶאֱמַר בָּהֶם ״טוֹב״, וּבְדִבְּרוֹת …
Shared Responsibility, 100% Bava Kamma 53 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-25 00:00:00

Our Gemara on Amud Aleph discusses the opinion of Rabbi Nassan who holds that if two people or agents caused damage, though they split the payment, if one is unable to pay, the other assumes 100% liability. Rabbi Nassan seems to hold that instead of looking at each damager to be 50% responsible, we look at each one as 100% responsible. It just so happens that ordinarily since both can pay the debt, they split the cost. But when one cannot pay, th …
Do Not Scapegoat the Leader Bava Kamma 52 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-24 00:00:00

Our Gemara on Amud Aleph discusses the legal technicalities of how an acquisition of a flock of sheep is finalized: Reish Lakish says in the name of Rabbi Yannai: With regard to one who sells a flock of sheep to another, once he conveys the mashkukhit to the buyer, he has acquired the flock. But what is this “mashkukhit”? It is referring to the goat that goes at the front of the flock that they follow. The Gemara notes: This explanati …
Be Kind to Animals Because You Never Know…Bava Kamma 51 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-22 00:00:00

Our Gemara on Amud Aleph discusses the idea of making sure that despite someone having been convicted with the death penalty, the mitzvah of “Love thy neighbor” dictates that we choose the least painful and most dignified way to administer the punishment. For example, if the death punishment involves stoning (which actually is preceded by being thrown from a high structure, it should be constructed sufficiently high that he dies quick …
Premonitions of Doom Bava Kamma 50 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-22 00:00:00

Our Gemara on Amud Aleph tells us the happy and then tragic story “Nechunia, the One Who Dug Cisterns”.  תָּנוּ רַבָּנַן: מַעֲשֶׂה בְּבִתּוֹ שֶׁל נְחוּנְיָא חוֹפֵר שִׁיחִין שֶׁנָּפְלָה לְבוֹר גָּדוֹל, בָּאוּ וְהוֹדִיעוּ אֶת רַבִּי חֲנִינָא בֶּן דּוֹסָא. שָׁעָה רִאשׁוֹנָה אָמַר לָה …
Do We Dehumanize the Other? Bava Kamma 49 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-21 00:00:00

Our Gemara on Amud Aleph compares a Canaanite slave to a donkey, in a sense that it is property that can be bought and sold (Am Hadomeh Lechamor). This Talmudinc dictum has been used to accuse Jews of having legal basis for treating non-Jews as if they were animals.  Later in this article, I will discuss some of the meanings to this verse and allusion, but I first feel compelled to respond defensively in a global manner.  One should nev …
The Hole Truth About Sin Bava Kamma 48 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-20 00:00:00

  Our Gemara on Amud Aleph discusses the liability of someone who has a pit dug on his property, even if he did not do or ask for it to be done: Since this owner of the courtyard should have filled the pit with earth and he did not fill it, he is considered like someone who actually dug the pit. The idea that one is considered to be an active damager simply by neglecting to repair a hazard has metaphysical implications as well. Shem Mishmuel …
Mother’s Bond Bava Kamma 47 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-19 00:00:00

Our Gemara on Amud Aleph discusses The status of the calf fetus inside the cow. It is considered to be, at that time, a part of the mother‘s body. Therefore, if the cow Gores and damages are due from the value of the ox itself, the fetus is included in the lien. Although paternity may have halakhic status (see Chulin 80a), a mother's bond to the fetus is strong by virtue of a literal physical attachment that leaves a psychological imprint, …
The Chosson and Kallah Shmooze You Wish You Had But Never Got
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-18 07:58:05

The Chosson and Kallah Shmooze You Wish You Had But Never Got Rabbi Simcha Feuerman, LCSW-R, DHL simchafeuerman@gmail.com   In this video series we will discuss the Jewish ideas about marriage, sexual pleasure, abstention, modesty, marriage communication, sexual dysfunctions such as premature ejaculation, delayed ejaculation, anorgasmia, painful intercourse, desire disparities, sexual addictions, sexual trauma and how to treat them and unde …
Dependency Issues Bava Kamma 46 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-18 00:00:00

Our Gemara on Amud Beis discusses the Talmudic principle of Hamotzi Mechaveiro Alayv Hara’yah, which translates best as, “If you wish to make a legal claim upon someone, the burden of proof is on you.” The Gemara considers the following verse as a source for this principle, which were instructions that Moshe gave to the Council of Elders, and Aharon and Chur before he ascended Mount Sinai (Shemos 24:14): וְאֶל־הַזְּק …
The “I”, in Idolatry Bava Kamma 45 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-17 00:00:00

Our Gemara uses a famous principle of halakhic derivation, אֵין רִיבּוּי אַחַר רִיבּוּי אֶלָּא לְמַעֵט an inclusionary statement following another inclusionary statement implies an exclusion.  Arvei Nachal (Parashas Eikev) sees this Torah idea as valid in all spheres of existence, and not merely derashos.  A person who seeks to aggrandize himself will lead to his diminishment.   Socra …
Animal Behavior and Consequences Bava Kamma 44 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-15 00:00:00

We learned in our Mishna on Amud Beis, that according to the Tanna Kamma, an ownerless ox that gored and killed someone is still executed. This suggests that killing of a murderous ox is not merely a punishment for the owner but even a punishment for the ox.  At first glance, this would seem absurd, to hold an ox liable for its choices, as if it is intelligent.  However, we have already seen that the Talmudic view of animal thought is m …
You Do Not Own Your Wife Bava Kamma 43 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-15 00:00:00

Our Gemara on Amud Aleph discusses the payment requirements of someone who hit a woman causing an unborn child to miscarry. The perpetrator must pay the father of the unborn compensation for loss. The Netziv (Shu”t Meishiv Davar 4:35) makes an important observation that has implications for the philosophy of marriage. Netziv says, you might wonder how the Gemara assumed it was obvious that the father was entitled to damages, even if he neve …
Fine by You, But is it Fine by Me? Bava Kamma 42 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-14 00:00:00

Our Gemara on Amud Beis refers to the fine paid by the owner of an ox who gores and kills a Canaative slave. The amount is set at 30 shekel, regardless of the actual worth of the slave.  The gemara considers this a stringency, which then has implications in terms of inferences to and from other related laws, via reasoning of a kal v’chomer. The commentaries raise an obvious question: Why is this fixed amount assumed to be a stringency? …
Also Known As Bava Kamma 41 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-13 00:00:00

Our Gemara on Amud Beis discusses the use of the Hebrew word “es”, which has no English translation, but signals an association between a significant object, and other less significant objects that are subsumed within the context. Thus, Rabbi Akiva famously derives from “Es Hashem Elokecha Tira” “Es Hashem your God you must fear” (Devarim 6:13), to include fear for Torah sages under the directive to fear God. T …
True Sacrifice Bava Kamma 40 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-12 00:00:00

Our Gemara on Amud Beis quotes a verse from Vayikra (1:2): Speak to the Israelite people, and say to them: When any amongst you presents an offering from cattle to Hashem, You shall choose your offering from the herd or from the flock. Our Gemara derives various exclusions from the qualifiers in this verse (“from the…”, and “amongst”) to render certain animals as unfit for sacrifice, such as those used for immoral a …
Cow-ardly Diagnoses Bava Kamma 39 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-11 00:00:00

Our Gemara on Amud Aleph discusses the case of an ox owned by a minor or a mentally incompetent person. It can also be established as a muchzak to be aggressive and gore people via three incidents, but since the owner is incompetent, an agent or guardian must be established.  The guardian serves in place of the owner and is warned by three incidents, in the same way that owner would have been if he was competent.   What is most fas …
Grievous Errors Bava Kamma 38 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-10 00:00:00

Our Gemara on amud aleph records a discussion between Ulla and the Babylonian sages, where Ulla takes a strong position regarding how one should be careful in what he says and implies at a mourner’s home: Ulla said to them: What business do I have with the consolation of Babylonians, which is actually heresy? As they say while consoling mourners: What can be done? This seems to suggest that if it were possible to do something, acting agains …
The Animal Within Bava Kamma 37 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-08 00:00:00

Our Mishna on Amud Aleph rules that even if an ox will become forewarned, that is, established as one who tends to gore its own kind, it is not established as dangerous to other species. Likewise, if it is established to gore humans, it is not automatically established to gore animals. Based on this, Yismach Moshe (Vayeshev) raises an aggadic contradiction. The Gemara Shabbos (151a) teaches: An animal does not overpower a person until he appears …
Nicknames: More Harmful than Sticks and Stones? Bava Kamma 36 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-08 00:00:00

Our gemara on amud beis records Shmuel calling Rabbi Yehuda, “Shinnenah”, which seems to be a nickname for a fellow who has big teeth.  (Hafla'ah ShebaArakhin on Sefer HeArukh, Letter Shin 85, quoting Rav Hai Goan.) This would seem to indicate that it is permitted to call someone a nickname, at least if it is meant in a non-offensive manner. This runs against the sentiment stated in Bava Metzia’a (58b): Anyone who descends …
Relationships Are Not Just a Personal Matter Bava Kamma 35 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-07 00:00:00

Our Gemara on Amud Aleph discusses the famous principle of Kim Ley Bederabba Miney, that if one incurs a death penalty, he is no longer subject to financial penalties. That is understandable to a degree, as any judicial system needs to take into account with compassion how much punishment a person can absorb. What is more difficult to understand is Debey Chizkiya’s formulation that even in situations of error, when no actual death penalty w …
Heresy and Bull Stories Bava Kamma 34 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-06 00:00:00

Our Gemara on Amud Aleph discusses the liabilities and after effects from an ox that gores another ox and injures it. The Gemara says that the owner of the damaging ox is liable for further deterioration in health and value of the ox. This is because the owner of the injured ox can claim, “The horn of your ox is still buried in my ox”. That is to say, the effects of the original attack continue. Bereishis Rabbah (2:4) states that Gree …
How to Avoid Misinterpretations in Communication Bava Kamma 33 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-05 00:00:00

Our Gemara on Amud Aleph describes the liabilities of an employer whose worker enters his property to collect payments and is bit by his dog. The question of liability revolves around a misunderstanding of the word, “Yes”. Did it mean, “Yes, enter”, or “Yes, I acknowledge your presence at the gate and I will come to greet you.” Regardless of the halakhic outcome, the worker who assumed the homeowner meant, &ldq …
Lights, Candles and Action Bava Kamma 32 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-04 00:00:00

Our Gemara on Amud Beis describes how the sages would greet the Shabbos: Rabbi Yannai would wrap himself in his tallis and stand at the eve of Shabbos at twilight, saying: Come, bride; come, bride.  Ben Yehoyada comments that the Arizal would recite the greeting three times, corresponding to Chokhma, Bina and Daas. He says this corresponds to the three realms of interaction: Thought, Speech and Action. Since thought is hidden, one of the rec …
Getting Back on the Wagon Bava Kamma 31 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-03 00:00:00

Our Gemara on Amud Aleph discusses the liabilities of one who trips, and then another trips on him. Even though there is a dispute about this liability between Rabbi Meir and the Chachamim, all agree that if the person tripped and did not get up within a normal interval, he then becomes liable if someone trips on him. The Aramaic word used in the Gemara is Niskal, which is phonetically and linguistically equivalent to the Hebrew word nichshal, wh …
Toxic Anger and Toxic Waste Bava Kamma 30 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-01 00:00:00

Our Gemara on amud aleph discusses practices of the Chassidim Rishonim, a sect of sages who were distinguished by taking upon themselves strict requirements of piety. תָּנוּ רַבָּנַן: חֲסִידִים הָרִאשׁוֹנִים הָיוּ מַצְנִיעִים קוֹצוֹתֵיהֶם וּזְכוּכִיּוֹתֵיהֶם בְּתוֹךְ שְׂדוֹתֵיהֶן, וּמַעֲמִיקִים לָהֶן שְׁלֹשָׁה טְפָ …
Entrusted Possessions Bava Kamma 29 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-12-01 00:00:00

Our Gemara on amud beis informs us of a legality involving a twilight zone of ownership and non-ownership:   The Gemara states that there are two entities that are not in a person’s legal possession and nevertheless the verse rendered them as though they were in his possession with regard to certain halakhic responsibilities. And these are: A pit that he dug in the public domain and leavened bread remaining in his possession on the eve …
God is the Baal Tekiah Bava Kamma 28 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-30 00:00:00

Our Gemara on Amud Beis discusses the well-known principle that the Torah does not hold a person liable for sins committed that he could not stop or control, or if he was compelled by an overpowering force, or committed them under life threatening conditions.  The precise language is, “The Merciful One exempts a victim of circumstances beyond his control.” Rav Simcha Bunim Mipeshischa (Kol Mevaser II:Rosh Hashanah) notes the mann …
The Optics of Retaliation and Rescue from Enemies Bava Kamma 27 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-29 00:00:00

Our Gemara on Amud Beis discusses the principle of Avid Inish Dina Lenafshe, which is to the extent that a person can take the law into his own hands to protect, or recover his possessions. There are times where it may be permitted to even resort to violence to protect one's possessions, see Shulkhan Arukh (CM 4). Of course, the potential for vigilantism and rationalization for out of control behavior is considerable, so one should be both well-v …
The Universal Principle Of Risk Reward Ratio Bava Kamma 26 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-28 00:00:00

Our Gemara and Mishna on Amud Aleph discuss the idea of Adam Muad Le-Olam: “The legal status of a person is always that of one forewarned. Therefore, whether the damage was unintentional or intentional, whether he was awake while he caused the damage or asleep, whether he blinded another’s eye or broke vessels, he must pay the full cost of the damage.” There is a three-way dispute amongst the Rishonim as to the extent of this li …
Is it Ever OK If Parents Argue? Bava Kamma 25 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-27 00:00:00

Our Gemara has on Amud Aleph discusses the source for the principle of Dayo Laba Min Hadin Liyhos Kanidon. Dayo is a limiting principle on the derivation of a Kal Vachomer. A kal v’chomer is the first of the thirteen hermeneutical principles that tradition says we use to understand and derive Torah laws. A kal v’chomer works by making an assumption that if this rule applies to one one situation, surely in a more stringent situation it …
“Ox-shanus” and The Dangers of Legalistic Thinking Bava Kamma 24 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-26 00:00:00

Our Gemara on Amud Aleph discusses a process by which we can discern if an ox who became accustomed to goring can recover its prior status of a docile ox, thereby reducing the owner’s liability back to half damages. וְתָם – שֶׁיְּהוּ הַתִּינוֹקוֹת מְמַשְׁמְשִׁין בּוֹ וְאֵינוֹ נוֹגֵחַ And it reverts to its former innocuous status if children touch it and nevertheless it does n …
God is Responsible Bava Kamma 22 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-24 00:00:00

Our Gemara on Amud Beis discusses the concept of damages caused by fire. There is a principle known as “Isho Mishum Chiytzav”, which means that the fire is not merely treated as a possession that he must watch, but it is like his arrow.  The action of sending a fire has implications as if he caused the damage directly from a physical action. אָמַר רָבָא: קְרָא וּמַתְנִיתָא מְסַיַּיע לֵיהּ …
Safeguarding Other’s Possessions Bava Kamma 23 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-23 00:00:00

On amud beis Tosafos (“Velichayev”) infers from our Gemara that there is a stronger moral obligation and expectation that one safeguards his possessions from damaging others than from being damaged. Thus, in the case where a dog enters an area and grabs a cake with a hot coal attached to it, which ends up causing a fire, we expect the owner of the coals to be mindful that a dog might enter and he therefore shares liability with the do …
The Devil Within Bava Kamma 21 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-23 00:00:00

Our Gemara on amud aleph observes that a desolate, abandoned home seems to deteriorate more rapidly, offering a squatter a rationale for how they benefit the owner. What causes an abandoned structure to become decrepit? The Gemara offers a concrete reason: the occupant makes small repairs on the spot, thereby mitigating larger damage. Consider a home with a small leak—if repaired, the damage is contained. However, if left unchecked, the lea …
Divine Checks and Balances Bava Kamma 20 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-22 00:00:00

Our Gemara on amud aleph discusses the legal implications where one person derives benefit from someone else, but there was no loss incurred. This is not to say that it is permitted to squat on someone’s property, but the Gemara considers that in situations where there is zero loss and wear and tear, there can be no financial liability on the beneficiary.  Rav Shlomo Kluger (Chokhmas HaTorah, Toldos) uses this legal reasoning to explai …
Rav Nachman and the Furry Bava Kamma 19 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-21 00:00:00

Our Gemara on Amud Bais states that while it's expected for an animal to eat, if it eats from a table—this unusual behavior results in categorizing the damage as non-usual, subject only to half-damages. This observation of an animal's atypical behavior brings to mind the well-known Rav Nachman story (found in Sippurei Ma’asiyos). The story, available on the Breslov.org website (https://breslov.org/rebbe-nachmans-story-the-turkey-princ …
False Pride and Real Guilt Bava Kamma 18 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-20 00:00:00

Our Gemara from 17b to 18a discussed how certain actions are viewed, from their inception or from their end point?  For example, if an animal stomps upon a vessel, and the vessel does not break, but then from that force, rolls and breaks. If we follow the initial stomp, it would be the damage of “foot”, requiring full payment.  But if we follow the end, where the vessel broke by banging into another object, this is comparabl …
Habits of Respect and Decency Bava Kamma 17 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-19 00:00:00

At the end of 16b and the top of 17 Amud Aleph we learn that as a tribute to King Chizkiyahu, they set up a Yeshiva by his grave, and studied there.    Tosafos (16b) raises the question how could they have done this, since a dead person is not obligated or able to study torah, this would be a violation of “mocking a poor person.” Meaning the verse in Mishle (17:5) warns against the insensitivity of rubbing a person's deficie …
The Price of Stubborn Arrogance Bava Kamma 16 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-17 00:00:00

Our Gemara on Amud Beis tells us: שִׁדְרוֹ שֶׁל אָדָם – לְאַחַר שֶׁבַע שָׁנִים נַעֲשֶׂה נָחָשׁ. וְהָנֵי מִילֵּי דְּלָא כָּרַע בְּ״מוֹדִים״. A person’s spine, seven years after his death, metamorphoses into a snake. The Gemara qualifies the last statement: And this matter applies only to a case where that person did not bow during the blessing of t …
The Venomous Tongue Bava Kamma 15 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-17 00:00:00

Our Gemara on Amud Beis discusses the status of the snake, and the liability its owners would incur due its tendency to bite.  The damage of “tooth” (what an animal eats) is exempt in the public domain and only obligated if it enters a private domain, because it has a strong desire and benefit from eating, and so the owner is held less liable in the more chaotic, uncontrolled situation of public hustle and bustle.  A snake b …
The Tzaddik Who Inspires Bava Kamma 14 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-15 00:00:00

  Our Gemara on Amud Beis quotes a verse that serves as the source that payment for damages can come from assessing the value of any movable object that has worth. תָּנָא: ״שָׁוֶה כֶּסֶף״ – מְלַמֵּד שֶׁאֵין בֵּית דִּין נִזְקָקִין אֶלָּא לִנְכָסִים שֶׁיֵּשׁ לָהֶן אַחְרָיוּת. וְהָתַנְיָא: ״יָשִׁיב״ – לְרַבּוֹת …
The Devil Made Me Do it Bava Kamma 13 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-15 00:00:00

Our Gemara on Amud Beis discusses the halakhic distinctions of an Ox that was set aside for a Shelamim sacrifice and gores another ox.  This is a technically complicated legal discussion, but please bear with me, as it will lead to an interesting moral and psychological observation.  Since according to one opinion, the Shelamim sacrifice is considered to be still a possession of the owner, and when a regular ox gores, half the damages i …
From Blessing to Reality Bava Kamma 12 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-14 00:00:00

Our Gemara on Amud Aleph references the idea that all land is linked, allowing the act of acquisition of one property to affect the acquisition of another, unlike chattel (movable objects). Sefer Daf al Daf quotes Rabbi Akiva Eiger (Shu”t 4:11) who asks a question based on this teaching. The verse in Bereishis (28:13) tells us that Hashem promises Yaakov that the land he was sleeping on would one day become his possession: הָאָ֗רֶץ …
Niddah: Is it Taboo, Stigma and Impurity? Bava Kamma 11 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-13 00:00:00

Tosafos on Amud Aleph (“D-Eyn”) makes a distinction between what induces the halakhic state of impurity of Niddah, such as for purposes of maintaining ritual purity in the Temple era for sacrificial meats and foods, and the prohibition against sexual intercourse. One might think they are identical, but they are not, and sometimes one state will not necessarily imply the other. Rav Soloveitchik (Reshimos Shiurim, ibid) notes that the K …
Take a Pit Stop Before You Get Back into the Race Bava Kamma 10 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-12 00:00:00

  Our Gemara discusses how to interpret the following verse in (Shemos 21:33-34): וְכִֽי־יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי־יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נוּ וְנָֽפַל־שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר׃ If a man uncovers a pit, or if a man digs a pit, and does not cover it, and an ox or a donkey falls into it: בַּ֤עַל הַב …
Whom Do We Venerate? The Mitzvah or the One Who Performs It? Bava Kamma 9 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-10 00:00:00

Our Gemara on Amud Beis discusses the principle of Hiddur Mitzvah. There is an additional requirement beyond fulfillment of a mitzvah; that is to honor a mitzvah by somehow beautifying it. Rabbi Zeira said that for the embellishment of the performance of a mitzvah, one should spend up to one-third more than the cost. There is an apparent dispute between Rashi and Tosafos regarding the interpretation of "⅓ more." According to Rashi, one should s …
One’s Portion in the World to Come is REAL Estate Bava Kamma 8 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-10 00:00:00

Our Gemara on Amud Aleph states: רָבִינָא אָמַר בִּדְעוּלָּא פְּלִיגִי דְּאָמַר עוּלָּא דְּבַר תּוֹרָה בַּעַל חוֹב בְּזִיבּוּרִית שֶׁנֶּאֱמַר בַּחוּץ תַּעֲמוֹד וְהָאִישׁ אֲשֶׁר אַתָּה נֹשֶׁה בוֹ יוֹצִא אֵלֶיךָ אֶת הַעֲבוֹט הַחוּצָה מָה דַּרְכּוֹ שֶׁל אָדָ …
Does God Owe Us Reward? Bava Kamma 7 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-09 00:00:00

Our Gemara on Amud Aleph notes that the Hebrew form of Yeshalem (“He shall pay”) connotes being involuntarily forced to pay, as opposed to the passive tense, Yushlam (“Payment shall occur” or “It shall be paid”). The Sefer Daf al Daf quotes a question from the Parashas Derachim (Derush 26). Rus Rabbah (5:4) records a seemingly superfluous comment on the following verse (Rus 2:12): יְשַׁלֵּ֥ם ה׳ יְ …
He Made Me Do It is Not an Excuse Bava Kamma 6 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-08 00:00:00

The Gemara on Amud Aleph and Bais delves into a complex lomdishe discussion regarding various forms of damages and factors that influence leniency or stringency. For instance, fire, as a damaging force, also has wind mixed into it, which can propel the fire into another person's property. In contrast, a pit solely causes damage by the fall itself. In a separate scenario, the Gemara addresses the case of someone who directed their sewage pipe into …
Punishment or Tax? Bava Kamma 5 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-07 00:00:00

Rashi, at the beginning of Amud Aleph, makes a distinction between financial restitution and fines. He articulates that when the payment is a fixed amount rather than being contingent on repair or repayment, it is considered a fine. This categorization and differentiation between restitution and fines are logically accepted by the Gemara, indicating that it is recognized, at least in the Oral tradition. This recognition is evident in legal distin …
An Ox-y-Moron Bava Kamma 4 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-06 00:00:00

In our Gemara on Amud Aleph, an intriguing expression is employed to delineate the liabilities incurred by an ox that gores, as opposed to one that tramples or eats, and causes damage. The distinction lies in the fact that when the animal eats or tramples, it possesses no "intention" to cause harm, whereas when the ox gores, it "intends" to cause damage. You might wonder if the English word "intent" is a poor translation of the Aramaic term, but …
Plowing Through the Talmud Bava Kama 3 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-04 00:00:00

Our Gemara on Amud Aleph quotes a verse in Yeshaiya (32:20): אַשְׁרֵיכֶ֕ם זֹרְעֵ֖י עַל־כׇּל־מָ֑יִם מְשַׁלְּחֵ֥י רֶגֶל־הַשּׁ֖וֹר וְהַחֲמֽוֹר "Happy shall you be who sow by all waters, who send out cattle and donkeys to pasture." Derashos Maharal (Derash Al HaTorah 5) understands this verse as referring to the impact of Torah on a person and what it yields when engaged with pr …
The Attitudes, Behaviors and Cognitions that Lead to Sin Bava Kama 2 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-03 00:00:00

Our Gemara begins by describing four principal kinds of damages: מַתְנִי' אַרְבָּעָה אֲבוֹת נְזִיקִין הַשּׁוֹר וְהַבּוֹר וְהַמַּבְעֶה וְהַהֶבְעֵר MISHNA: There are four primary categories of damage: The category of Ox; and the category of Pit; and the category of Maveh, which, based on a discussion in the Gemara, refers either to the tooth of an animal that causes damage or t …
The Benefits of Marriage for Men Kiddushin 82 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-03 00:00:00

In our Mishna on Amud Aleph, a bachelor is referred to as a Ravak, with its Hebrew root being רק, meaning empty. As I've emphasized numerous times in the Psychology of the Daf, Hebrew is a language rich in meaning, and delving into the roots of words provides extraordinary anthropological and psychological insights. According to the Wikipedia entry, the English word "bachelor" has an unknown origin, with its first attestation in the 12th centur …
Emptiness and Longing Kiddushin 81 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-02 00:00:00

Our Gemara on Amud Aleph discusses how during the festivals, because it was a time of overall rejoicing and mingling of many people, there was a greater susceptibility to sexual transgressions. (Some say this is the source for the custom of fasting "Behaab" after Pesach and Succos.) Tiferes Yosef (Shavuos 15) provides a spiritual and psychological insight. Yom Tov induces a joyful state that, when properly channeled, leads to attachment to God. G …
Intellectual Differences Between Men and Women Kiddushin 80 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-11-01 00:00:00

In our Gemara on Amud Beis, there's a discussion regarding the vulnerabilities of women compared to men: גְּמָ׳ מַאי טַעְמָא? תְּנָא דְּבֵי אֵלִיָּהוּ: הוֹאִיל וְנָשִׁים דַּעְתָּן קַלּוֹת עֲלֵיהֶן. What is the reason that a man may not be secluded with two women, but a woman may be secluded with two men? The school of Eliyahu taught: Women are of light mind. The phrase …
Maternal and Paternal Attachment Kiddushin 79 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-31 00:00:00

In our Gemara on Amud Beis, there's an intriguing phrase used to describe young children's attachment to their mother: כרוכים אחריה, which I would translate as "wrapped up with her and following behind her." Rashi here employs a word that literally translates as attached, נדבקין. The Gemara in Shabbos (141b) uses a different idiom to describe paternal attachment: געגועים, which translates as "pinings or longings" and is li …
The Power of Repair Kiddushin 78 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-30 00:00:00

Our Gemara on Amud Beis references the principle that only kings from the Davidic lineage were granted the privilege of sitting in the courtyard of the Temple. Most rishonim hold that this is a Torah law (halakha Lemoshe Misinai, see Rashi Sanhedrin 101b), and no other prominent figure is granted this same privilege. The simple explanation is that a divinely ordained monarchy symbolizes God's glory on Earth and, as such, deserves a similar degree …
Filling the Empty Space Kiddushin 77 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-29 00:00:00

This daf delves into the intricate matter of the invalidation of Challalah to marry a cohen. A challalah is a woman who either descends from a forbidden priestly marriage, such as when a Cohen marries a divorcee, or a woman who engages in such a prohibited union, like a widow who marries a Cohen Gadol. As a result, she becomes a challalah, rendering her ineligible to partake of Terumah and preventing her from marrying another Cohen in the event o …
The Impact of Shame and Diminishment Kiddushin 76 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-27 00:00:00

Our Gemara on Amud Beis describes a rivalry between two sages regarding who would hold a public office. Rav Ada Bar Ahava ruled that they should split their duties, with one in charge of spiritual affairs and the other responsible for civic matters. Rav Dovid Sperber (Afarkasta D'Anya, YD 126) used this Gemara as a basis to reject a proposal for two rabbis to serve as the chief rabbi of a city. He referenced Rav Ada Bar Ahava's stance against "tw …
You Can Take the Boy Out of Midian But You Can’t Take Midian Out of the Boy Kiddushin 75 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-27 00:00:00

Our Gemara on Amud Aleph discusses a dispute regarding how long it takes for a convert to be seen by the community as a regular member of the tribe, which has halakhic implications in terms of how many generations would be allowed to marry a mamzer. If the community thought of the convert as purely Jewish, it would be maris ayin (the appearance of sin), as a full member of the tribe may not marry a mamzer. Some say it takes until people no longer …
Taking in the Flow Kiddushin 74 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-26 00:00:00

Our Gemara on amud aleph discusses a legal process that seems odd and unfair. In certain situations, where there is strong compelling evidence on both sides and no hope to further clarify, the judges may arbitrarily decide to eddie in favor of one petitioner over the other. For example, Kesuvos (85b) deals with a case where a man’s deathbed wishes are to give his possessions to Tuvia. The problem is, there are two people named “Tuvia& …
Consistent or Too Rigid? Kiddushin 73 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-25 00:00:00

Our Gemara on Amud Aleph discusses the interesting halakhic idea of “Kavua.” Regarding most Torah prohibitions, the majority annuls the minority, and the prohibited substance or item is discounted. Yet, there are certain objects or situations where the solidity and fixedness interfere with nullification. The classic example is the “Ten Stores” case, as described in Pesachim (9b): דִּתְנַן: תֵּשַׁע חֲנוּ …
Reverse the Trend Kiddushin 72 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-24 00:00:00

Our Gemara on Amud Aleph extols the Sages of Babylonia, describing them as "Heavenly Angels." The exile from Israel to Babylonia should theoretically represent a degradation, losing the holiness of the Land of Israel and a further disruption from the centers of learning. Yet, the establishment of Babylonian academies did not lead to decline but actually to spiritual heights. Rav Tzaddok uses this statement to push back against, and modify the tra …
Check Engine Light Kiddushin 71 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-23 00:00:00

Our Gemara on Amud Aleph discusses the protocol for reading the Tetragrammaton. Although it is spelled with the letters Yud, Heh, Vav, etc., it is pronounced as Ado--nai. The Yud-Heh, etc., name in Hebrew implies an intrinsic existence that makes itself. The Ado—nai name in Hebrew refers to God as a master or Lord. The duality between the pronunciation, and the word that is seen on the page, represents a fundamental duality and tension in t …
The Ego Defense of Projection Kiddushin 70 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-22 00:00:00

Our Gemara on Amud Aleph states an aphorism from Shmuel, which also has halakhic ramifications as it might cause us to doubt somebody's lineage: "If one habitually claims that others are flawed, he disqualifies himself with his own flaw. The flaw he accuses them of having, is in fact, the one that HE has." This psychological and spiritual process is one of the ego defenses that Freud identified. Briefly, an ego defense is an unconscious psycholog …
Balanced Spiritual Diet Kiddushin 69 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-20 00:00:00

Our Gemara on Amud Aleph tells us that the Bais HaMikdash is the highest spot in the land of Israel, and Israel is the highest land in the world. The Maharal (Be’er Hagolah 6) explains that this height is not referring to a physical height but rather a balance point. Maharal explains that a circle actually has no top or bottom, and since the earth is round, it's absurd to discuss a highest point. Rather, just as the top of a slope represent …
What Makes a Jew Jewish? Kiddushin 68 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-20 00:00:00

Our Gemara on Amud Beis discusses the status of a child born from a Gentile father and Jewish mother. The child is not a halakhic mamzer but is seen to be of inferior lineage and cannot marry into the priestly families.   This would seem to be contradicted by the following verse in Vayikra (24:10):   וַיֵּצֵא֙ בֶּן־אִשָׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־אִ֣ישׁ מִצְרִ֔י בְּת֖ …
Universal Matzah Kiddushin 67 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-19 00:00:00

Our Gemara on Amud Aleph discusses the status of an Egyptian, who may not intermarry with a Jew, even if converted, until the third generation post-conversion. As the verses (Devarim 23:8) state: לֹֽא־תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־תְתַעֵ֣ב מִצְרִ֔י כִּי־גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃ You shall not abhor an Edomite, for such is your kin. You shall not ab …
Self-Deception and the Slippery Slope Kiddushin 66 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-18 00:00:00

Our Gemara on Amud Aleph tells us an interesting story about King Yannai, a Hasmonean Jewish king: An incident occurred with King Yannai, who went to the region of Koḥalit in the desert and conquered sixty cities there. And upon his return, he rejoiced with great happiness over his victory. He subsequently summoned all the Sages of the Jewish people and said to them: Our ancestors, in their poverty, would eat salty foods when they were busy wit …
Nothing and Everything Kiddushin 65 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-17 00:00:00

Our Gemara on Amud Aleph uses an interesting idiom to describe Rav Yehuda's uncertainty about a halakha: "אִין וְלָא וְרַפְיָא בִּידֵיהּ" "Yes and no, and the matter was weak in his hands." The idiom indicates a sense of flux, yes, no, back and forth. The choice of the Aramaic word "אין" "Iyn," which means "Yes," instead of the Aramaic word "Hen," which also means "yes," may just be a matter of dialect. However, Arve …
Dying Regrets Kiddushin 64 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-16 00:00:00

Our Gemara on Amud Aleph makes an assertion that a person is much more likely to tell the truth when he is on his deathbed. When faced with imminent death, a person realizes what is truly important. A close colleague who was fighting terminal cancer told me that he was no longer afraid of people's opinions or bothered by small things. How true that was, and yet such focus and awareness of truth does not come often without such "gifts." The Gemara …
Fighting Domestic Terror
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-11 09:38:12

I am a coward. When I read the stories about grandmothers bravely fighting off terrorists, or Holocaust stories of people enduring death marches, barefoot in the freezing cold, I know that I am not made of that stuff. The events in Israel are unprecedented and require some commentary, at least for those who read my blog and allow me the vanity of thinking my ideas have value and, for whatever reason, draw inspiration from them. In our religion, s …
Great People and Great Errors Kiddushin 63 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 18:47:36

Our Gemara on Amud Aleph quotes the injunction from Devarim (23:16): לֹא־תַסְגִּ֥יר עֶ֖בֶד אֶל־אֲדֹנָ֑יו אֲשֶׁר־יִנָּצֵ֥ל אֵלֶ֖יךָ מֵעִ֥ם אֲדֹנָֽיו "You shall not turn over to the master a slave who seeks refuge with you from that master." Although our Gemara darshens this verse differently, halakhically speaking, this verse is interpreted as a prohibition against returning a …
Proto-Torah Observance by the Ancients Kiddushin 62 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 17:46:28

Our Gemara on Amud Beis rules that conversion to Judaism requires a Bais Din of three Jewish judges. Conversion without this criterion is not valid. The Gemara (Sotah 12b) tells us that when the daughter of Pharaoh went to the Nile to bathe, she also wanted to cleanse herself of her family's idolatrous practices. We can either understand this to be how she merited to be the adoptive mother of Moshe, or she intuited that a holy destiny awaited her …
Beyond Forgiveness: The Power of Repentance Kiddushin 61 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 17:41:11

Our Gemara on amud beis raises various proofs to Rabbi Meir's position that legal conditions for them to be binding must have both the positive and negative clause enumerated. Thus, one must state, "If you do X, then I will grant Y." The Gemara raises a question from the verse where God instructs Cain (Bereishis 4:7): הֲל֤וֹא אִם־תֵּיטִיב֙ שְׂאֵ֔ת וְאִם֙ לֹ֣א תֵיטִ֔יב לַפֶּ֖תַח חַטָּ֣א …
Complementarity and Stability in Relationships Kiddushin 60 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 17:39:57

Our Gemara on Amud Aleph uses a metaphor to explain a structured legal process, likening it to a row of interleaved bricks. Rashi explains that in a wall of bricks, the second row is staggered so that the end points of each brick in the first row come out in the middle of bricks in the second row. This arrangement enhances stability. Otherwise, if a first brick on the wall's edge becomes loose, it could lead to the entire vertical row of first br …
Effort versus Trust in God Kiddushin 59 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 17:38:40

Our Gemara on Amud Aleph discusses the halakhic and moral injunctions against jumping the line and grabbing an item that another person resolved to acquire. A person who does so is labeled as wicked. Tosafos raises a contradiction based on a teaching in Bava Metzi’a (10a), where we learn that if someone sees a presumably ownerless object and falls upon it to acquire it, while another actually grabs it with his hands and acquires it. The hal …
The Tiniest Unquantified Amount of Spirituality Kiddushin 58 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 17:36:58

Our Gemara on amud beis discusses the dictum of Shmuel, which states that in order to release the obligation of Terumah from produce (which is forbidden to eat prior to taking off the Terumah, known as Tevel), even setting aside one grain of wheat for Terumah is sufficient. (Although the Rabbis required 1/60-1/40 as an appropriate gift to the Cohen.) The idea that a small grain of sanctification can accomplish so much becomes a launching point fo …
With Privilege Comes Responsibility Kiddushin 57 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 17:35:43

In our Gemara on Amud Aleph, Rabbi Akiva's renowned derasha asserts that when the Torah adds ״את״ (es) to the commandment ״אֶת ה׳ אֱלֹהֶיךָ תִּירָא״, it obligates us to fear Torah sages as we fear God. The statement of Rabbi Akiva is that “Es”, comes to add an obligation to fear Torah sages as one fears God. Translating "es" into English is challenging, but it signifies an association, even when it seems obv …
Mixed Motives Kiddushin 56 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 11:21:50

Our Gemara in Amud Beis uses a derash to derive that mixed species in the vineyard are forbidden to benefit from. בְּכִלְאֵי הַכֶּרֶם מְנָלַן? אָמַר חִזְקִיָּה: אָמַר קְרָא: ״פֶּן תִּקְדַּשׁ״ – פֶּן תּוּקַד אֵשׁ. From where do we derive that one is prohibited from deriving benefit from diverse kinds in a vineyard? Ḥizkiyya said: The verse states: “You s …
Extralegal and Legal Actions and Intentions Kiddushin 55 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 11:21:40

Our Gemara on Amud Beis considers the moral and halakhic dilemma of what to do if by violating a minor prohibition, one can accomplish a great merit. Our Gemara discusses the case of an animal found in Yerushalayim, which is assumed to have been dedicated for a sacrifice. Since it is of unknown designation, it cannot be brought as is on the altar, as each sacrifice has different procedures. Redeeming a non-blemished animal is forbidden, but the t …
Avoiding Obsessing Over Mitzvos Kiddushin 54 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 11:21:32

In our Gemara on Amud Aleph, we encounter a compelling argument regarding the use of Temple vestments by a Cohen for personal purposes. The Gemara boldly states: "שֶׁלֹּא נִיתְּנָה תּוֹרָה לְמַלְאֲכֵי הַשָּׁרֵת." "The Torah was not given to the ministering angels." That is to say, since it would be impossible to calculate the precise moment when the service was finished, expecting the Cohen to immediatel …
Unnatural Responses to Natural Temptations Kiddushin 40 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 11:21:21

  Our Gemara on Amud Aleph tells us that if one successfully overcomes a particular temptation to sin, they will merit miraculous salvation. Ben Yehoyada explains that this is "Middah K'neged Middah," a measure for measure response from God. In other words, if we, as individuals, choose to forgo immediate gratification of our natural desires and drives for a higher spiritual purpose, God reciprocates by suspending natural laws and granting u …
Unburdened Kiddushin 31 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 11:21:08

Our Gemara on Amud Aleph recounts the famous story of Dama Ben Nesina, serving as an object lesson for the extent to which one should go to honor one's parents. The rabbis visited Dama to purchase precious gems for the Cohen Gadol's breastplate. Unfortunately, the key to the chest containing the gems was safely tucked under his sleeping father's head. Despite being offered an exorbitant sum, Dama refused to wake his father, apparently believing t …
Don't Hog a Mitzvah Kiddushin 53 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-05 00:00:00

Our Gemara on Amud Aleph tells us that the modest Cohanim would not enter the fray to grab a portion of the Lechem Hapanim, despite it being a mitzvah to eat. On a practical halakhic level, this teaching is used as a source and reminder that it does not bring honor to a mitzvah if you fight over it, as we can see in Baer Heytev OC 53:27. However, is this teaching so clear-cut? The Gemara (Yoma 39a) provides more detail to the story: In the times …
Memory vs. Analytical Skills Kiddushin 52 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-04 00:00:00

Our Gemara on Amud Beis tells us an interesting story about Rabbi Yehuda’s reaction to Rabbi Meir’s students: The Sages taught: After the death of Rabbi Meir, Rabbi Yehuda said to his students: Do not let the students of Rabbi Meir enter here into our house of study, because they are vexatious [kanteranim]. And they do not come to study Torah, but rather they come to overwhelm me with halakhos. Sumakhos, a student of Rabbi Meir, pushe …
Knowledge Versus Wisdom Kiddushin 51 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-03 00:00:00

Our Gemara on Amud Aleph discusses an interlude where a sage, named Bar Ahina, explained to Rava how a certain law is derived from a verse. Apparently, this Bar Ahina had a knack for noticing scriptural derivations as we see in a different Gemara (Sotah 39b) that once again, Bar Ahina helps Rava understand a scriptural derivation.  Akeidas Yitschok (65:1) uses this relationship as an object lesson from the dictum, “Who is a wise man? O …
Religion Without Resentment Kiddushin 50 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-02 00:00:00

Our Gemara on Amud Aleph discusses that when someone prefers to bring an offering, if he wants to reneg, the Jewish court compels him to fulfill his pledge. However, since the verse (Vayikra 1:3) implies that it is brought with his will and intention, we force him until he verbalizes that he is “agreeing” and “wants” to bring the sacrifice. This is an interesting psychological domain of religious worship. On the one hand, …
Is “Marrying Up” Good For You? Kiddushin 49 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-10-01 00:00:00

Our Gemara on Daf 48 begins a discussion about a scenario where a woman was betrothed with a specific sum of money or another positive condition, and it turns out that she was given more money, an object of greater value, or a superior condition was met: מַתְנִיָּא: "הִתְקַדְּשִׁי לִי בְּכוֹס זֶה שֶׁל יַיִן" וְנִמְצָא שֶׁל דְּבַשׁ, "שֶׁל דְּבַשׁ" וְנִמְצָא שֶׁ …
How to Get Paid Faster Kiddushin 48 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-29 00:00:00

Our Gemara on amud Aleph and Beis discusses how we view the obligation to pay a worker’s wages, and how it would affect a betrothal that was done via an agreement for the groom to perform a task as the exchange of an object of value: תַנְיָא: ״עֲשֵׂה לִי שִׁירִים נְזָמִים וְטַבָּעוֹת, וְאֶקַּדֵּשׁ אֲנִי לָךְ״, כֵּיוָן שֶׁעֲשָׂאָן – מְקוּדֶּשׁ …
Spiritual Food Kiddushin 47 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-29 00:00:00

This daf continues the halakhic discussion of betrothal using money forgiven from a loan. As we explained on Daf 46, a woman cannot be betrothed by allowing her to keep money she had previously borrowed. This is because the marriage bond needs to be effectuated via a transfer of a tangible object. The loan is not tangible, and even if the money was not spent and thus still tangible, the transfer of money to her domain occurred as a loan, and not …
A Historical Footnote on the Disputes of Shammai and Hillel Kiddushin 46 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-28 00:00:00

Our Gemara on Amud Aleph discusses the rule that a woman cannot be betrothed by allowing her to keep money she had previously borrowed. This is because the marriage bond needs to be effectuated via a transfer of a tangible object. The loan is not tangible, and even if the money was not spent and thus still tangible, the transfer of money to her domain occurred as a loan, and not an exchange for marriage. A second rule discussed is that if a woman …
Compliance is not the Same as Agreement Kiddushin 45 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-27 00:00:00

Our Gemara on Amud Beis discusses a scenario where a daughter who is a minor accepts marriage in front of her father but without his explicit consent. The Gemara discusses what to make of his silence: is it assent or seething anger? This highlights an important aspect of human nature – a person can feel so trapped in a situation that he will externally comply while internally boiling with anger. As parents and educators, when we find oursel …
Not So Respectful Discourse Kiddushin 44 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-26 00:00:00

Our Gemara on Amud Aleph relates a scene that occurred in the Beis Midrash where Reish Lakish was screaming like a "cruchia" bird, and no one paid attention to his halakhic argument. What was this "cruchia" bird? Some translate it as a crane, which apparently makes a very loud cawing sound. However, Rashi here identifies it as an Agur. Elsewhere, an Agur bird is identified with a parrot (see Radak Yirmiyahu 8:7. Radak himself learns that "cruchia …
Repentance: The Ball is in your Court Kiddushin 43 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-25 00:00:00

In previous dappim, we learned that except in unusual circumstances, "אין שליח לדבר עבירה" (there is no agency when it comes to sin). That is to say, the one who carries out the act is fully liable since, as the Gemara says, "Whom does one obey, the master or the student?" In other words, God's law takes precedence, and there can never be an assignment of agency that contradicts God's command. Our Gemara on Amud Aleph discusses a …
Whose Orders Are We Following? Kiddushin 42 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-24 00:00:00

In our Gemara, we've been discussing the concept of agency, "shelichut." Several important principles have emerged: It is more honorable to perform a mitzvah oneself rather than appointing an agent, even if the mitzvah could technically be carried out by someone else. The concept of "Letikune Shidarticha" suggests that if an agent performs an action that clearly contradicts the appointer's intent, the agency is not valid for that particular ac …
Spiritual Dusting Off Before Shabbos Kiddushin 41 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-22 00:00:00

Our Gemara on Amud Aleph discusses how great rabbis would personally tend to Shabbos preparations, even tasks that might be considered menial, to honor the sanctity of Shabbos: Rav Yosef said: It is more fitting that the mitzvah be performed by the person himself than by means of his agent. For example, there is a story of Rav Safra, who would singe the head of an animal on Shabbos eve himself to prepare it for consumption on Shabbos. Similarly, …
Your Special Mitzvah Kiddushin 39 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-21 00:00:00

Our Mishna on Amud Beis presents a cryptic concept, highlighting the potential power of just one mitzvah: Anyone who performs one mitzvah has goodness bestowed upon him, his life is lengthened, and he inherits the land, i.e., life in the World-to-Come. And anyone who does not perform one mitzvah does not have goodness bestowed upon him, his life is not lengthened, and he does not inherit the land of the World-to-Come. The Gemara goes on to explai …
Adjustment Period Kiddushin 38 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-20 00:00:00

The Gemara on Amud Aleph discusses how, on the day of Moses' passing, the Manna ceased, but the Jewish people continued to be sustained by the leftover Manna until the 16th of Nissan. Similarly, the Gemara mentions that the dough-cakes the Jews took from Egypt tasted like the Manna. Is the Gemara merely recounting historical events, or does it hold a deeper significance? Shem Mishmuel, in Shelach 10, offers an explanation that goes beyond histori …
Pour on the Effort Kiddushin 37 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-19 00:00:00

In our Gemara on Amud Beis, the discussion centers around whether the Jewish people in the wilderness were obligated to provide accompanying wine libations for their sacrifices, was required in the Temple. This inquiry seems to touch upon practicality, specifically the extent of effort the Torah expected from the Jews to procure wine for these libations in the harsh wilderness conditions. Indeed, though the Torah explicitly mentions that the Jews …
One-Sided Unconditional Love Kiddushin 36 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-18 00:00:00

Our Gemara on Amud Aleph delves into the intricate relationship between God and the Jewish people, particularly when the latter stray from their divine path: תַנְיָא: ״בָּנִים אַתֶּם לַה׳ אֱלֹהֵיכֶם״, בִּזְמַן שֶׁאַתֶּם נוֹהֲגִים מִנְהַג בָּנִים – אַתֶּם קְרוּיִם בָּנִים, אֵין אַתֶּם נוֹהֲגִים מִנְהַג בָּנִים &nd …
If You Believe That You Can Damage, Then Believe That You Can Fix Kiddushin 35 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-17 00:00:00

Our Gemara on Amud Beis discusses the halakhic significance of female facial hair if it is considered like a beard. The matter is relevant regarding whether the laws of leprosy of the beard will apply to this area or the laws of skin leprosy, which have different criteria. The Gemara seems to consider the possibility that even though the verse explicitly includes female facial hair as part of the beard leprosy (Vayikra 13:29, "A man or woman who …
Giving Pregnant Women Their Due Kiddushin 34 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-15 00:00:00

Our Gemara on Amud Aleph questions the Mishna’s declaration of a general rule regarding women not being obligated in time-bound mitzvos: וּכְלָלָא הוּא? הֲרֵי מַצָּה, שִׂמְחָה, הַקְהֵל, דְּמִצְוַת עֲשֵׂה שֶׁהַזְּמַן גְּרָמָא, וְנָשִׁים חַיָּיבוֹת! וְתוּ: וַהֲרֵי תַּלְמוּד תּוֹרָה, פְּרִיָּה וּרְבִיָּה, …
The Beginning of Wisdom Kiddushin 33 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-15 00:00:00

Our Gemara on Amud Aleph tells us why Rabbi Yochanan would stand up and honor a gentile, elderly person: רַבִּי יוֹחָנָן הֲוָה קָאֵי מִקַּמֵּי סָבֵי דְאַרְמָאֵי. אָמַר: כַּמָּה הַרְפַּתְקֵי עֲדוֹ עֲלַיְיהוּ דְּהָנֵי. רָבָא מֵיקָם לָא קָאֵי, הִידּוּר עָבֵד לְהוּ. Rabbi Yoḥanan himself would stand before Aramean, i. …
Things Are Not What They “Seam” Kiddushin 32 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-14 00:00:00

Our Gemara on Amud Aleph tells us an interesting story about Rav Huna, who wanted to test his son and see how patient and respectful he could be, even when provoked. Rav Huna tore silk garments in front of his son to see if he would get angry. The Gemara asks a number of questions regarding the propriety of this challenge, but we will focus on one particular question and answer. The Gemara asks how it is permitted to tear a garment. Is this not a …
Reading Between the Lines Kiddushin 30 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-12 00:00:00

Our Gemara on Amud Aleph discusses the number of letters in the Torah and reports that the letter vav in the word גחון (Vayikra 11:42) is the midpoint of the Torah in terms of letters, and דרש דרש is the midpoint in terms of words (Vayikra 10:16). Since the word גחון has an even number of letters, the Gemara naturally inquires whether the letter vav belongs to the first half or the second half. Unable to resolve the question, the Ge …
Going Against the Tide Kiddushin 29 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-11 00:00:00

Our Gemara on Amud Aleph enumerates various obligations upon a father toward his son, including teaching him to swim. Rav Elyashiv (Divrei Aggadah, Devarim 14:9) asks, "Why did the rabbis specifically choose swimming when there must be many other hazards and skills to learn? Why not Mathematics to avoid being cheated or Self-defense in case of bandits?" Rav Elyashiv suggests that the Gemara chose swimming because of a double entendre. He explains …
Nipping Quarrels in the Bud Kiddushin 28 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-10 00:00:00

In our Gemara on Amud Aleph, there's a crucial warning regarding the consequences of labeling a fellow Jew a "Rasha" (evil person): הָהוּא שַׁמּוֹתֵי מְשַׁמְּתִינַן לֵיהּ! דְּתַנְיָא: הַקּוֹרֵא לַחֲבֵירוֹ…. ״רָשָׁע״ – יוֹרֵד עִמּוֹ לְחַיָּיו! One who calls another a "wicked person" allows the insulted person to harass them in all aspects of l …
When Will You Trust Me Again? Kiddushin 27 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-08 00:00:00

In our Gemara on Amud Beis, we delve into the intricate process of "Gilgul Shevua," a unique legal procedure. When a defendant is obligated to make an oath to defend their claim, the plaintiff has the opportunity to levy additional accusations, compelling the defendant to take oaths on those matters as well. Remarkably, this applies even when the subsequent accusations lack substantial legal basis, drawing inspiration from the repetition of "Amen …
Pinpoint Analysis Kiddushin 26 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-08 00:00:00

In our Gemara on Amud Aleph, a discussion arises regarding the concept of "kinyan agav karka," which pertains to the acquisition of movable property through the acquisition of land. The question at hand is whether the movable property must physically be present on the parcel of land being acquired: אִיבַּעְיָא לְהוּ: בָּעֵינַן צְבוּרִים, אוֹ לָא? אָמַר רַב יוֹסֵף: תָּא שְׁמַע: רַב …
Attuned Relationships Kiddushin 25 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-07 00:00:00

Our Gemara on Amud Aleph, we encounter an incident involving a group of elders from the city of Nezonya who declined to attend a Shiur (lecture) by Rav Chisda: סָבֵי דְנָזוֹנְיָא לָא אֲתוֹ לְפִירְקֵיהּ דְּרַב חִסְדָּא, אֲמַר לֵיהּ לְרַב הַמְנוּנָא: זִיל צַנְּעִינְהוּ. אֲזַל אֲמַר לְהוּ: מַאי טַעְמָא לָא אֲתוֹ רַבָּנ …
Trauma Response Kiddushin 24 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-06 00:00:00

In our Gemara on Amud Aleph, we explore a question regarding the status of a Canaanite slave who sustains injuries inflicted by his master. If these injuries affect an organ such as an eye, tooth, or other limb, the slave is automatically freed. However, the Gemara delves into a nuanced discussion regarding whether an injury to the slave's ear or eye caused by the master making a loud and frightening noise is considered a direct injury, which wou …
The Messenger is the Message Kiddushin 23 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-05 00:00:00

Our Gemara on Amud Beis delves into a recurring question throughout Shas concerning the status of the Cohanim's service in the Temple: When they offer sacrifices, are they acting as our representatives or as agents of God? The Gemara concludes that the Cohanim are indeed acting as agents of God, carrying out His directives (while, of course, one of those directives is to offer sacrifices on our behalf). Bas Ayin (Emor 23) expands on the role of a …
Misery Loves Company Kiddushin 22 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-04 00:00:00

Our Gemara on Amud Aleph teaches us that, although a Jewish slave often has the option to choose to continue his servitude after undergoing the ritual of having his ear pierced, there are certain situations where he will not be allowed to remain a slave under any circumstances. This is because the verse states, "I love my master" (Shemos 21:5), implying a state of relative equivalence and harmony between master and servant. Thus, the Gemara rules …
Lav at First Sight Kiddushin 21 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-03 00:00:00

Our Gemara on Amud Beis initiates the discussion on the laws of Eishes Yefas Toar, a woman taken captive during war, and the permissibility of marrying her. Given the intense and primal urges that often emerge during the heat of battle, the Torah, rather than tolerating rampant sexual violence in wartime, outlines specific conditions under which a captive woman may be taken as a wife. The Sages taught: Concerning a captive, the verse states: "And …
Self Sacrifice vs Self Preservation Kiddushin 20 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-01 00:00:00

Our Gemara on Amud Aleph delves into the profound measures one must undertake to demonstrate respect and dignity towards their own slave: The passage continues: This means that there shall not be a situation in which you eat fine bread and he eats inferior bread [kibbar], bread from coarse flour mixed with bran, which is low quality. There shall not be a situation in which you drink aged wine and he drinks inferior new wine. There shall not be a …
Why Can’t You Just Move On? Kiddushin 19 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-09-01 00:00:00

Our Gemara on Amud Aleph addresses the exemption of a minor from capital punishment, even when they are the offender in an adultery case. Tosafos pose the question of why there should even be a debate, since minors are generally exempt from punishments. Tosafos in Arakhin (3a, "Limutei") suggest another line of thought, contemplating whether even a minor should be executed due to "Kalon," which can be translated as "disgrace." What precedent do T …
Male and Female Archetypes Kiddushin 18 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-31 00:00:00

Our Gemara on Amud Beis engages in a fundamental debate regarding legal biblical exegesis. In the Tanach, Hebrew words are frequently spelled incompletely, accompanied by an oral tradition dictating their pronunciation. At times, the written and spoken forms yield distinct meanings, particularly with homonyms. The crux of the dispute lies in determining the primary source for deriving halakhic meaning. The Talmud employs an idiom to express this: …
Easy Does It Kiddushin 17 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-30 00:00:00

Our Gemara on Amud Aleph employs a proverb, stating, "If you try to grab too much, you will not grasp anything. If you grasp a measured amount, you will succeed in retaining it." This principle holds significant weight in human development and behavior. The inclination to undertake vast projects in a sweeping manner, especially during times of impatience and frustration with moral sentiments, is a common occurrence. However, drastic changes often …
Don’t Be Nile-istic Kiddushin 16 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-29 00:00:00

Our Gemara on Amud Aleph delves into the scenario of a Jew, due to poverty, selling himself as a slave to a gentile. Responsibility falls upon fellow Jewish brethren to redeem him from this spiritually detrimental environment. Tosafos and the Tosafos Harosh debate whether it would be permissible to employ subterfuge and trickery to redeem the Jewish slave if the asking price is unaffordable. In the leaflet "Misaviv Lashulkhan," Rav Elchanan Peret …
Relatively Free Kiddushin 15 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-28 00:00:00

Our Gemara on Amud Beis delves into the status of a Jewish slave redeemed by relatives. Rabbi Yose asserts that upon redemption, the slave gains freedom. In contrast, Rabbi Akiva contends that redemption by relatives results in the slave being bound to serve the relative until his contract ends. Even Rabbi Akiva acknowledges that redemption by a non-relative leads to complete freedom. (One could surmise that the act of charity from an outsider mi …
Serving With Honor Kiddushin 14 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-27 00:00:00

Our Mishna on Amud Beis addresses the topic of the Jewish slave, discussing the requirement for a Jewish slave who chooses to extend his servitude beyond the prescribed six years to undergo a ritual that involves piercing his ear. The Gemara later on (22b) elaborates on the significance of this ritual: Rabban Yoḥanan ben Zakkai would expound this verse as a type of decorative wreath [ḥomer], i.e., as an allegory: Why is the ear different from …
Divorced From Reality Kiddushin 13 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-25 00:00:00

Our Gemara on Amud Aleph delves into the qualifications necessary for performing marriages and divorces. Due to their intricate nature and profound impact on the future lineage of multiple families, extra training and caution are required beyond standard Rabbinic expertise. Rav Yehuda, quoting Shmuel, asserts: "Anyone who does not know the nature of bills of divorce and betrothals should have no dealings in them," highlighting the potential for g …
Difficult Rabbinic Marriages Kiddushin 12 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-25 00:00:00

Our Gemara on Amud Beis sheds light on an attempt by Yehudis, the wife of Rav Chiyya, to retroactively annul her marriage through a scheme. Although her plan ultimately failed, her actions raise questions about her circumstances and motivations. Fortunately, other Gemaras provide insight into her life: In Yevamos 65b, we learn that Yehudis had two sets of twins with extremely challenging pregnancies and labors. In fact, she successfully carried o …
All Parts Make the Whole Kiddushin 11 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-24 00:00:00

Our Gemara on Amud Aleph delves into the case of a slave with severe character flaws, such as being a thief or a "kubyostos". One might argue that the buyer is entitled to a refund, but the Gemara maintains that such character defects are common among slaves, making the purchase still valid. The term "kubyostos" is defined by Rashi as a kidnapper, and by Tosafos as a gambler. This derogatory term appears in two other Midrashim: one involving Yaak …
Rules About Exceptions Kiddushin 10 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-23 00:00:00

While no longer practiced and even already forbidden during the time of the Gemara (see 12b), one original method to establish a marriage bond was through sexual intercourse with the intention of consummation. Our Gemara on Amud Aleph delves into this process and examines when exactly the marriage bond is formed: A question was posed to the Sages: Does the initiation of intercourse effect acquisition, or is it the completion of intercourse that e …
Dates Before Marriage Kiddushin 9 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-22 00:00:00

In our Gemara on Amud Aleph, various scenarios are discussed where a man proposes marriage in a playful manner, leading to uncertainty about the woman's consent: "There was a certain man who was picking dates from a date tree. A certain woman came and said to him: 'Throw me two.' He said to her: 'If I throw two dates to you, will you be betrothed to me with them?' She said to him: 'Throw, throw.' Rav Zevid said: Any use of the expression: 'Throw, …
Disorders and Fate Kiddushin 8 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-21 00:00:00

In our Gemara on Amud Aleph, Rav Kahana is mentioned and regarded as a "great man," emphasizing his practice of wearing a head covering. This practice reflects a broader discussion about the significance of head covering in Jewish tradition. A well-known Gemara in Shabbos (156b) touches on this topic: "From Rav Naḥman bar Yitzḥak it can also be derived that there is no Mazal (astrological influence) for the Jewish people. Chaldean astrologers …
Giving is Receiving Kiddushin 7 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-21 00:00:00

Our Gemara on Amud Aleph presents a novel perspective on the bond of marriage through the exchange of an object of value. Conventionally, marriage involves the groom giving an object of value to the bride with her consent. However, our Gemara introduces an unconventional scenario where, surprisingly, if the woman gives something, it is as if she is the one receiving. Specifically, if she bestows a gift upon a dignitary, someone whose acceptance o …
High Fidelity Kiddushin 6 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-18 00:00:00

Our Gemara on Amud Aleph raises a question about a grouping of similar items in a beraisa. There are six cases in total, and they are mostly similar. Yet, interestingly, they are divided into two sets of three cases:   תָּנוּ רַבָּנַן: ״הֲרֵי אַתְּ אִשְׁתִּי״, ״הֲרֵי אַתְּ אֲרוּסָתִי״, ״הֲרֵי אַתְּ קְנוּיָה לִי״ – מְקוּדֶּשֶׁת. ״הֲרֵי אַ …
Objects are Closer than They Appear Kiddushin 5 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-18 00:00:00

Our Gemara on Amud Aleph uses a derasha from the verses that describe Jewish divorce to learn a methodology for accomplishing matrimony: אָמַר קְרָא: ״וְיָצְאָה״ ״וְהָיְתָה״ – מַקִּישׁ הֲוָיָה לִיצִיאָה: מָה יְצִיאָה בִּשְׁטָר – אַף הֲוָיָה נָמֵי בִּשְׁטָר.  The verse states: “And she leaves his house and goes and becomes ano …
All the Resources of a Superpower Kiddushin 4 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-18 00:00:00

Our Gemara on Amud Beis tells us that the Hebrew word קִיחָה “Kicha” connotes acquisition to purchase, and not merely the acquisition of an ownerless object. Be’er Mayyim Chaim (Shemos 2:3) notes that the same Hebrew word is used when Yocheved “took” a reed basket to hide the baby Moshe. His understanding is that she acquired it via payment, much as we have a custom to make sure to acquire a Lulav or Hadass via …
Maid in Heaven Kiddushin 3 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-17 00:00:00

Our Gemara on Amud Beis uses a verse regarding the Jewish maidservant to derive other forms of enactments that are accomplished via an exchange of an object of value, such as the marriage of a minor through the father’s acceptance: אָמַר רַב יְהוּדָה אָמַר רַב: דְּאָמַר קְרָא ״וְיָצְאָה חִנָּם אֵין כָּסֶף״ – אֵין כֶּסֶף לְאָדוֹן זֶה, אֲבָל יֵש …
Love vs Responsibility Kiddushin 2 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-16 00:00:00

Our Mishna on Amud Aleph delineates three methods to accomplish betrothal (Kiddushin): Via an exchange of an object of value, via a written contract, or sexual intercourse. As we have remarked numerous times, the paradigm of marriage is used to explain a person’s relationship with God. Rav Yaakov Yosef Mipolnoe understands these three methods of accomplishing marriage as also representing three stages of man’s relationship with God. K …
Rabbi Akiva’s Perspective on Beauty Gittin 90 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-14 00:00:00

Our Mishna on Amud Aleph discusses a fundamental three-way dispute regarding the permissibility of divorce:   בֵּית שַׁמַּאי אוֹמְרִים, לֹא יְגָרֵשׁ אָדָם אֶת אִשְׁתּוֹ אֶלָּא אִם כֵּן מָצָא בָהּ דְּבַר עֶרְוָה, שֶׁנֶּאֱמַר (דברים כד), כִּי מָצָא בָהּ עֶרְוַת דָּבָר. וּבֵית הִלֵּל אוֹמְרִים, א …
Seeing is Feeling Gittin 89 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-13 00:00:00

Our Gemara on Amud Beis introduces an intriguing idiom used to describe a precocious young child: "Flagos Reuven" (פלגות ראובן). This idiom finds its origin in a verse from the song of Devorah (Judges 5:15-16): "And the princes of Issachar were with Devorah, As Barak, so was Issachar— They rushed at his heels into the valley; Among the flagos of Reuven Were great decisions of heart. "Why did you stay among the sheepfolds, To hear …
Divine Empathy Gittin 88 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-11 00:00:00

In our Gemara on Amud Beis, we encounter a verse from Shemos (21:1): "וְאֵ֙לֶּה֙ הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר תָּשִׂ֖ים לִפְנֵיהֶֽם׃" "These are the rules that you shall set before them." Be'er Mayim Chaim, in his commentary on this verse, draws attention to the phrase "before them." He notes that it would be more linguistically consistent to say "placing the rules upon them" instead. So, what is …
Taking Your Measurements Gittin 87 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-11 00:00:00

Our Gemara on Amud Beis delves into the practices of a group of scrupulous sages known as the "נקיי הדעת שבירושלים" or "those of pure intellectual and characterological disposition." In this context, the Gemara discusses their preference for using precise words and avoiding unnecessary elaboration, especially when dealing with legal matters like a divorce bill. Rather than adding the descriptor "witness," they simply sign their n …
Courier Pigeon Gittin 86 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-10 00:00:00

Our Gemara on Amud Beis discusses a unique feature of the dove, which has halakhic implications: Rav Daniel bar Rav Katina raises a challenge: "All birds disqualify water of purification by drinking from it, because some of the water spills from the bird’s beak back into the basin after being disqualified by having been in the bird’s mouth. This is the halakha with regard to all birds except for the pigeon, because it sucks the water, …
Psychological Freedom Gittin 85 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-09 00:00:00

The Mishna on Amud Aleph defines the essential characteristic of a Get (Jewish bill of divorce): "You are hereby permitted to marry any man." Lomdishe discussions consider whether this single declaration is sufficient to effect the divorce or if there are two distinct elements involved: the legal transaction of giving over the document and the declaration within the document that finalizes the unencumbrance. While this may appear as a minute anal …
Thinking the Unthinkable Gittin 84 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-08 00:00:00

The Gemara on Amud Aleph presents an intriguing dispute between Abaye and Rava concerning the validity of a condition in a get (bill of divorce). If the husband stipulates a condition that is impossible, the Get is valid even when the condition cannot be met. What about a condition that is technically possible but unthinkable,.such as "on the condition that you eat pig meat"? Abaye argues that the get is still valid because the condition is void, …
Halakhic Independence vs. Conservatism Gittin 83 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-07 00:00:00

Our Gemara on Amud Beis engages in a discussion regarding posthumous challenges to the halakhic position of Rabbi Eliezer. Rabbi Yehoshua addresses the group of questioners, including himself, stating: "אֵין מְשִׁיבִין אֶת הָאֲרִי לְאַחַר מִיתָה" (One does not refute the opinion of a lion after his death). This expression emphasizes that even if compelling questions arise, we cannot be certain that Rabbi Eliez …
Conditional Conditions Psychology of the Daf Yomi Gittin 82
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-06 00:00:00

Our Gemara on Amud Aleph and Beis discusses the dynamic of a Get given on a condition. Rav Shlomo Yosef Zevin in Resise Hegyonos (Parashas Re’eh) uses this Gemara to explain a Midrashic comment on the following verses (Devarim 11:26-27): רְאֵ֗ה אָנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּ֑וֹם בְּרָכָ֖ה וּקְלָלָֽה׃  See, this day I set before you blessing and curse:  אֶֽת־הַבּ …
Halakhic Reasoning and Myopic Dangers Psychology of the Daf Yomi Gittin 81
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-04 00:00:00

Our Gemara on Amud Aleph engages in a discussion to determine what occurred to a wife of a Cohen who was taken captive. Rabbi Dosa does not assume she was raped even though she may have been molested in other ways: אָמַר רַבִּי דּוֹסָא: וְכִי מָה עָשָׂה לָהּ עַרְבִי זֶה? מִפְּנֵי שֶׁמִּיעֵךְ לָהּ בֵּין דַּדֶּיהָ, פְּסָלָהּ מִן הַכְּהוּנָּה?! …
The Get of Luban Psychology of the Daf Yomi Gittin 80
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-04 00:00:00

Our Gemara on Amud Aleph discusses the importance of properly naming the city in the Get. This brings to mind an interesting slice of reality from about 100 years ago. In the Introduction to the eighth volume of the Iggeros Moshe, there is a biography of Rav Moshe that goes on for dozens of pages, and has the veracity of being written by his grandchildren. One of Rav Moshe’s first rabbinic positions was to serve as Rabbi of the town Luban. …
Marital Therapy and God Psychology of the Daf Yomi Gittin 79
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-03 00:00:00

Our Mishna Amud Beis discusses a dispute between Beis Shammai and Beis Hillel regarding an “old Get”. An old Get is a Get that was written, but before it was given, the husband and wife were alone together. Beis Hillel is concerned that should they have momentarily reconciled, and then the Get was given sometime later, perhaps she got pregnant in between. If so, it would have the appearance of a child out of wedlock. Therefore, one sh …
Boundaries and Privacy Psychology of the Daf Yomi Gittin 78
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-02 00:00:00

In our Gemara on Amud Aleph, the discussion revolves around domains that are defacto considered personal, allowing the woman to acquire the Get even if she is technically still on her husband's property. One such location is analogous to the Babylonian equivalent of a pocketbook. Even if this item is on the ground (see Tosafos), and the ground belongs to the husband, it is understood to be designated for her personal use, enabling her to acquire …
Unconditional Love Psychology of the Daf Yomi Gittin 77
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-08-01 00:00:00

Continuing our theme from yesterday, let us further explore the material related to the three weeks. In our Gemara on Amud Aleph, we delve into the significance of the Get (divorce document) entering the wife's domain. If a husband places a Get in his courtyard with the intention of the wife acquiring it, it will not be valid, as he still owns the courtyard. Instead, he must physically place it into her hand. The verse in Yeshaiyahu (50:1) states …
Going Through the Motions Psychology of the Daf Yomi Gittin 76
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-31 00:00:00

Our Gemara on Amud Aleph delves into various scriptural formulae for conditional statements. One of the verses mentioned by Rashi ("Iycha") is from Yeshaiyahu (Isaiah 1:19). As we have recently concluded the three weeks of mourning for the destruction of the Beis HaMikdash and exile, let us carefully examine this verse: אִם־תֹּאב֖וּ וּשְׁמַעְתֶּ֑ם ט֥וּב הָאָ֖רֶץ תֹּאכֵֽלוּ׃  If, then, you agr …
Soft Start-Up Gittin 75 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-30 00:00:00

Our Gemara on Amud Beis wrestles with a linguistic conundrum: how a man should phrase a condition in his Get, to be considered valid and executed a moment prior to his death, but not be activated should he survive. This was a common practice to protect people from falling to Yibum to a much younger brother who is not appropriate to marry: אֶלָּא אָמַר רָבָא: "אִם לֹא מַתִּי לֹא יְהֵא גֵּט, אִם מַתִּ …
Yes Does Not Mean Yes Gittin 74 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-28 00:00:00

Our Gemara on Amud Aleph describes various situations where a wife may be bashful to ask for payments or property promised to her, even though it rightfully belongs to her. While in some ways, female and male patterns of behavior have changed in modern times, it is important to respect that there are also patterns of behavior that remain feminine or masculine for many people. These patterns need to be respected and not ignored. Men and women have …
Do Not Be Too Smart Gittin 73 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-28 00:00:00

Our Gemara on Amud Aleph records Rava criticizing two sages for making an incorrect monetary halakhic ruling that erroneously benefited them, while presenting an unreasonable burden for the ferrymen with whom they made a deal. Rav calls Rav Pappa and Rav Huna, son of Rav Yehoshua, "White Geese." This is an odd epithet. Rashi says the white geese refer to their long white beards, as they were elders. There is some support for this peshat also from …
Doctor’s Orders Gittin 72 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-26 00:00:00

Our Gemara on Amud Aleph discusses certain legal limitations to an agent. What is considered halakhically as a verbal directive cannot be delegated to an agent. For example, if a man sent another person to direct the scribe as his agent to write the get, such a directive is mere words, and that agent cannot appoint another agent. However, if a man appoints an agent to deliver an already written get to his wife, that agent can appoint another agen …
Healthy Assertiveness Gittin 71 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-26 00:00:00

Our Gemara on Amud Aleph employs a proof text from Psalms (38:14) to define the Hebrew words "Cheresh" as someone who is deaf and "Ilem" as a mute who does not speak: וַאֲנִ֣י כְ֭חֵרֵשׁ לֹ֣א אֶשְׁמָ֑ע וּ֝כְאִלֵּ֗ם לֹ֣א יִפְתַּח־פִּֽיו׃ "But I am like a deaf man, unhearing, like a dumb man who cannot speak up." In the face of mistreatment, the question arises: When is it proper to speak …
Health Benefits of Saffron and Talmudic Medicine Gittin 70 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-25 00:00:00

In our Gemara on Amud Aleph, there is a discussion about an herb that appears to restore sexual vigor: אָמַר אַבָּיֵי: מִי שֶׁאֵינוֹ בָּקִי בְּדֶרֶךְ אֶרֶץ, לֵיתֵי שְׁלֹשָׁה קְפִיזֵי קוּרְטְמֵי דְחוֹחֵי, וְנֵידוּקִינְהוּ, וְנִישְׁלְקִינְהוּ בְּחַמְרָא וְנִישְׁתֵּי. אֲמַר רַבִּי יוֹחָנָן: …
Change that is More than Skin Deep Gittin 69 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-24 00:00:00

In our Gemara on Amud Aleph, a discussion revolves around a particular eye disease and its potential cure. Tosafos raises a contradiction between our Gemara and Bechoros (38b), where the latter categorizes this disease as a permanent blemish rather than a temporary one. The distinction lies in the fact that a temporary blemish does not render a sacrifice invalid nor allow for its redemption, while a permanent blemish does. (Instead, one must wait …
What We Have When We Have Nothing Gittin 68 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-23 00:00:00

Our Gemara on Amud Beis recounts a period in Solomon's life when he was usurped by the Asmadai demon, who took his place, forcing Solomon into exile. The verse, "And this was my portion from all of my toil" (Ecclesiastes 2:10), raises a question: What is the meaning of the expression "And this"? The Gemara explains that this expression typically refers to an item that is actually in the person's hand or can be shown. Rav and Shmuel offer differen …
Performing Under Pressure: Cultivating Focus and Wisdom Gittin 67 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-21 00:00:00

Our Gemara on Amud Aleph delves into the virtues of various sages, including Rabbi Yehuda, who is peculiarly described as "wise when he wishes to be" (חָכָם לִכְשֶׁיִּרְצֶה). Rashi's interpretation of this phrase does not seem particularly praiseworthy, but to answer this, Tosafos adds that it implies Rabbi Yehuda can surpass Rabbi Meir (who was mentioned earlier) in wisdom when he puts in extra effort. So it is about Rav Yehu …
Only the Shadow Knows Gittin 66 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-21 00:00:00

Our Gemara on Amud Aleph delves into the distinction between a person and a demon by examining their shadows. While a person can cast a shadow and even have an additional shadow, a demon can only have one shadow, not two. What does this distinction truly mean? Casting shadows symbolizes having influence or indirect effects. In this light, a shadow of a shadow represents an even more indirect effect. Perhaps, the teaching suggests that demons are …
The Adolescent Brain and Torah Thought Gittin 65 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-20 00:00:00

Our Gemara on Amud Aleph delves into the stages of maturity and de-facto challenges the popular misconception that reaching the age of bar or bas mitzvah automatically grants full adulthood according to Jewish law. The rabbis recognized that maturity and judgment are not black-and-white distinctions, as evidenced by their ruling that individuals under the age of 20 do not possess the full capacity to sell inherited real estate. In addition, Gemar …
Marriage Roulette Gittin 64 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-19 00:00:00

Our Gemara on Amud Aleph discusses a scenario where somebody sends a messenger to choose for him a woman to marry. This is not merely sending him to marry a specific woman, but actually trusting him to discern who would be a fitting wife and being empowered to enact the marriage on his behalf. This is the precise scenario that Avraham proposed to his trusted servant, Eliezer (see Bereishis 24). The Gemara rules that if the messenger dies, or we l …
Affirmative Inaction Gittin 63 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-18 00:00:00

Our Gemara on Amud Beis records a halakhic question that a number of Rabbis were unable to resolve. They then sent the message to Rabbi Chiya bar Abba, who also was not able to come to a clear answer. His response to them was: נִתְיַישֵּׁב בַּדָּבָר. We will consider the matter and then respond. The root of this Hebrew word is to sit or settle. Rav Chiya bar Abba said, “First, let us enter into a calm contemplative stat …
The True King Psychology of the Daf Yomi Gittin 62
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-17 00:00:00

Our Gemara on Amud Aleph discusses a prohibition against excessively friendly greetings toward pagans, such as repeating a blessing of peace, as opposed to merely responding, which would be proper courtesy. However, Rav Kahana seemed to have a different practice: וְאֵין כּוֹפְלִין ״שָׁלוֹם״ לְגוֹי: רַב חִסְדָּא מַקְדֵּים וְיָהֵיב לְהוּ שְׁלָמָא. רַב כָּהֲנָא אֲמ …
Equanimity as a Moral and Psychological Attainment Gittin 61 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-16 00:00:00

Our Gemara on Amud Aleph quotes a verse from Mishlei (10:25): כַּעֲב֣וֹר ס֭וּפָה וְאֵ֣ין רָשָׁ֑ע וְ֝צַדִּ֗יק יְס֣וֹד עוֹלָֽם׃ "When the storm passes the wicked man is gone, But the righteous is an everlasting foundation." While there are various interpretations, the simple meaning of the verse suggests that the righteous possess a certain stability and are not disoriented or disrupted by th …
The Pedagogical Benefits of Leadership Gittin 60 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-14 00:00:00

Our Gemara on Amud Aleph presents the hierarchy of individuals called to the Torah: אַחֲרֵיהֶן קוֹרְאִין תַּלְמִידֵי חֲכָמִים הַמְמוּנִּין פַּרְנָסִים עַל הַצִּבּוּר, וְאַחֲרֵיהֶן תַּלְמִידֵי חֲכָמִים הָרְאוּיִין לְמַנּוֹתָם פַּרְנָסִים עַל הַצִּיבּוּר, וְאַחֲרֵיהֶן בְּנֵי תַּ …
Torah and Greatness in One Place Gittin 59 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-14 00:00:00

Our Gemara on Amud Aleph describes Rabbi Yehuda HaNasi as a unique combination of Torah knowledge and greatness. While the exact definition of greatness is not fully outlined, it appears to encompass attributes such as wealth, status, prestige, and wisdom. One manifestation of this combination is evident in the special relationship between Rabbi Yehuda HaNasi and a Roman official named Antoninus. The Gemara in Avodah Zara (10b) documents their lo …
Stubborn Conviction Gittin 58 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-13 00:00:00

In our Gemara on Amud Aleph, we encounter a story that portrays an unusually callous and cruel fate suffered by some of the youth after the fall of Jerusalem to the Romans. It is based on the ancient belief that conceiving a child while beholding aesthetically pleasing images would result in beautiful offspring. The noble Romans would have attractive images placed by their bedsides for this purpose. Interestingly, this belief is also present in J …
Bizarre Punishments and Their Meaning Gittin 57 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-12 00:00:00

In our Gemara on Amud Aleph, we encounter the description of the afterlife punishments for three infamous evildoers: Bilaam, Titus, and Yoshka. Bilaam was destined to be boiled in semen, Yoshka was fated to suffer in boiling excrement, and Titus received the punishment of being ground and burned to dust. These punishments are difficult to understand literally, so let us delve into their symbolic meaning. The Maharal provides an explanation (Netza …
Just Following Orders Gittin 56 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-11 00:00:00

In our Gemara on Amud Aleph, we encounter the poignant story of Kamtza, who was humiliated and expelled from a party while the sages remained silent. Seeking revenge, Kamtza hatched a plan to make the government believe that the rabbis were rebelling. To provide evidence, he intentionally caused a minor injury to the eye or lip of an animal designated for sacrifice. Although this was not an obvious blemish, it rendered the sacrifice invalid accor …
Facilitating Repentance Without Enabling Moral Laxity Gittin 55 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-10 00:00:00

In our Gemara on Amud Aleph, a discussion arises regarding a Rabbinic dispensation made to facilitate the repentance of a thief. According to biblical law, if a person steals something and the stolen object remains intact, it must be returned to its original owner. However, if the object has significantly changed or has been lost or destroyed, the thief is obligated to provide monetary compensation. This creates a dilemma for a thief who has stol …
Holy Matrimony Psychology of the Daf Yomi Gittin 54
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-09 00:00:00

Our Gemara on Amud Beis discusses the unique ritual on Yom Kippur when the Cohen Gadol enters the Holy of Holies. The verse states (Vayikra 16:17): וְכׇל־אָדָ֞ם לֹא־יִהְיֶ֣ה ׀ בְּאֹ֣הֶל מוֹעֵ֗ד בְּבֹא֛וֹ לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ עַד־צֵאת֑וֹ וְכִפֶּ֤ר בַּעֲדוֹ֙ וּבְעַ֣ד בֵּית֔וֹ וּבְעַ֖ד כׇּל־קְהַ֥ל יִשְׂר …
Distinctions Between Rabbinic and Torah Law Psychology of the Daf Yomi Gittin 53
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-07 00:00:00

Our Gemara on Amud Beis discusses a judicial concept of damage inflicted that is not visible, such as rendering Teruma food impure (טמאה). The damage is invisible and may not technically incur a legal financial penalty, but the rabbis imposed a financial fine nonetheless. This is because allowing such damage to go unpunished could lead to people vandalizing others' Teruma with impunity. Within this discussion, there is a subset concerning the …
Prophetic Dreams and Their Limitations Psychology of the Daf Yomi Gittin 52
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-07 00:00:00

Our Gemara on Amud Aleph discusses a situation where Rabbi Meir made a halakhic ruling, but then was confronted in a dream that he was an error. He stuck to his original logical analysis, and disregarded his dream: הָהוּא אַפּוֹטְרוֹפּוֹס דַּהֲוָה בְּשִׁבָבוּתֵיהּ דְּרַבִּי מֵאִיר, דַּהֲוָה קָא מְזַבֵּין אַרְעָתָא וְזָבֵין עַבְדֵי, וְלָא …
The Process of Realizing the Truth Psychology of the Daf Yomi Gittin 51
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-06 00:00:00

Our Gemara on Amud Beis discusses the psychology of why there is an obligation to make an oath when there is partial admission, even though if there is total denial, there is no obligation. At first glance, this does not make sense. Why did somebody who is decent enough to make a partial admission be less credible than a person who totally denies? But of course, human behavior does not follow logic; it also follows emotions. Therefore, the reason …
Intuition Versus Logic Psychology of the Daf Yomi Gittin 50
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-05 00:00:00

Our Gemara on Amud Aleph delves into the complex topic of guarantees in Jewish monetary law. It presents a scenario where a person who volunteers as a guarantor on a kesuba (marriage contract) is exempted from financial responsibility. Typically, a guarantor assumes a commitment due to their respected and wealthy status (See Bava Basra 173b where the prestige of becoming a guarantor and the exchange of money creates an obligation based on receipt …
Unconventional Justice: The Case of the Temple Ox Psychology of the Daf Yomi Gittin 49
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-04 00:00:00

The Gemara on Amud Aleph examines the unique and counterintuitive status of an ox that belongs to the Temple. The verse in question is Shemos 21:35: "When one person's ox injures another's, so that it dies, they shall sell the live ox and divide its price; they shall also divide the dead animal." The term "רעהו" or "neighbor" emphasizes a peer-to-peer relationship, indicating that there is no financial liability when causing damage to possess …
We Shape Our Own Heaven or Hell Psychology of the Daf Yomi Gittin 48
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-03 00:00:00

Our Gemara on Amud Beis delves into the matter of payment and the varying forms it can take depending on the nature and circumstances of the obligation. It teaches us that someone who causes damage and is required to pay from their land assets must pay from the best of their land. However, a debtor who utilizes land may use land of medium quality. In a metaphorical and spiritual sense, mystics discuss how one should perceive sin and its consequen …
Reish Lakish and the Cannibals Gittin 47 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-07-02 00:00:00

  The amazing narrative of Reish Lakish's encounter with cannibals, as recounted in our Gemara on Amud Aleph, presents an intriguing tale that warrants deeper exploration: רֵישׁ לָקִישׁ זַבֵּין נַפְשֵׁיהּ לְלוּדָאֵי שְׁקַל בַּהֲדֵיהּ חַיְיתָא וְגֻלְגֻּלְתָּא אֲמַר גְּמִירִי דְּיוֹמָא בָּתְרָא כֹּל דְּבָעֵי מִינַּיְ …
Pathological Debt Gittin 46 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-30 00:00:00

In our Gemara on Amud Beis, we encounter a compelling narrative involving a family trapped in a cycle of accumulating debts due to their habitual and negligent financial management. The dire consequences of their actions resulted in their captivity at the hands of gentile creditors. Although redeeming captives is generally considered a supreme mitzvah, the sages, in this case, declined to intervene due to their perception of the family as neglige …
Mutually Reinforcing Misery Gittin 45 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-30 00:00:00

Our Gemara on Amud Aleph discusses who should be penalized in a situation where an ethically improper transaction is performed, such as when a Canaanite slave is sold outside of the land of Israel (as we saw in Psychology of the Daf, Gittin 44). Specifically, should the buyer be penalized or the seller? The Gemara uses a clever metaphor: Who steals the food? The mouse or the hole? This metaphor speaks to the psychological and behavioral pattern o …
Portable Homeland of the Jewish People Gittin 44 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-29 00:00:00

The Mishna on 43b teaches us that a Jewish master who sells his slave to live outside of Israel is fined by the Rabbis and compelled to set him free. This indicates the Rabbis' recognition of the significant disruption to the spiritual life of the slave when forced to live outside of Israel. It is noteworthy that even the spiritual well-being of a slave is held in high regard. Additionally, the Mishna states that if a Jewish master sells his slav …
In Order to Succeed, Fail Gittin 43 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-28 00:00:00

Our Gemara on Amud Aleph offers a profound insight into human nature and the necessary role of failure: "אֵין אָדָם עוֹמֵד עַל דִּבְרֵי תוֹרָה אֶלָּא אִם כֵּן נִכְשָׁל בָּהֶן" "A person does not understand statements of Torah unless he stumbles in them." Failure is often feared due to the innate instinct of self-recrimination triggered by falling short. While this instinct serves a purpos …
What Kind of Suffering Merits Forgiveness? Gittin 42 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-27 00:00:00

Our Gemara on Amud Beis delves into the sources and specific laws concerning the automatic release of a Canaanite slave whose master causes him to lose a limb. While the scripture mentions a tooth or eye, the halakhic interpretation extends it to any limb (See Shemos 21:27). Sefer Daf Al Daf presents an insightful derush and analysis of Aggadah by Rav Tzvi Pesach Frank (Vaera 6:5). When Moshe expresses concern over the continued suffering of the …
Sexuality Beyond Procreation Gittin 41 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-26 00:00:00

Our Mishna, spanning from Amud Aleph to Amud Beis, delves into the quandary faced by an individual who is half-slave and half-freeman due to being emancipated by only one of their two owners. Bais Shammai argues before Beis Hillel that the other owner must be compelled to free the individual, as his current status prevents him from marrying a regular free Jewish woman or a Canaanite servant. This predicament, impeding the individual from leading …
Intention and Action: Understanding the Legal and Divine Perspectives Gittin 40 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-25 00:00:00

In our Gemara on Amud Beis, we explore the intentions and legal implications of phrases such as "I will give" in contracts. We examine whether the use of future tense expresses intention or signifies full acquisition and relinquishment. This discussion provides important insights into a perplexing verse and the dialogue between God and Moses in Shemos (6:1-2). Yismach Moshe (Vaera 1) offers this legal distinction to understand the dialogue betwee …
Perspectives and Humility: Unraveling Rabbi Yehuda Hanasi's Expression Gittin 39 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-23 00:00:00

In our Gemara on Amud Beis, there is a phrase quoted that is used almost exclusively by Rabbi Yehuda Hanasi, the Compiler of the Mishna. Rabbi Rosner's recorded Daf Yomi Shiur on this daf from the previous cycle brought attention to this unique usage (אומר אני). Rabbi Yehuda Hanasi introduces his halakhic argument with the phrase "I say." Unlike other Tannaim and Amoraim, he uniquely employs this expression (see Meleches Shlomo, Mishna Ara …
The Practical and Human Aspects of War Gittin 38 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-23 00:00:00

The Gemara discusses the concept of the acquisition of slaves via the spoils of war. Some of the commentaries understand it as an advanced form of yiyush, that is, the owners, seeing the overwhelming enemy give up and relinquish their hopes of reacquiring the item. Therefore, de facto, the conquerors take possession (see Rashi Bechazaka). From other Rishonim (see Tosafos 38a, “Aval,” and Rashba Kiddushin 14a) it seems that warfare its …
Giving as a Form of Receiving Gittin 37 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-22 00:00:00

Our Gemara on Amud Aleph notes a textual anomaly in the verse that describes the Mitzvah for the creditor to return the collateral to the borrower when he needs to use it for basic living. The verse states (Devarim 24:14): הָשֵׁב֩ תָּשִׁ֨יב ל֤וֹ אֶֽת־הַעֲבוֹט֙ כְּב֣וֹא הַשֶּׁ֔מֶשׁ וְשָׁכַ֥ב בְּשַׂלְמָת֖וֹ וּבֵֽרְכֶ֑ךָּ וּלְךָ֙ תִּהְיֶ֣ה צְד …
Corporal Punishment and Jewish Pedagogy Gittin 36 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-21 00:00:00

Our Gemara on Amud Aleph recounts an incident where a rebbe was removed from his position because he was "negligent." Rashi explains, "he beat them more than necessary." Rashi's choice of words indicates that the problem was not that he hit the children, per se, but that he beat them too much. Let us discuss some modern and ancient Jewish and halakhic perspectives regarding corporal punishment of children. While parents have been using corporal p …
The Mechanisms of Rationalization Gittin 35 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-20 00:00:00

Our Gemara on Amud Aleph discusses the issue of trust in a widow who cares for her husband's children and whether she can be relied upon to take an oath about receiving payment from her husband's kesuba. There is a concern that she may rationalize her entitlement to funds beyond what she deserves and even resort to false swearing. Rashi explains that she genuinely believes she is not stealing but rather taking additional compensation that she fee …
Better than Before Gittin 34 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-19 00:00:00

Our Gemara discusses an instance where a man seems to express a change of heart regarding divorce, but his language is unclear: גִּידּוּל בַּר רְעִילַאי שַׁדַּר לַהּ גִּיטָּא לִדְבֵיתְהוּ אֲזַל שְׁלִיחָא אַשְׁכְּחַהּ דַּהֲוָה יָתְבָה וְנָוְולָה אֲמַר לַהּ הֵא גִּיטִּיךְ אֲמַרָה לֵיהּ זִיל הַשְׁתָּא …
Poetic Justice Gittin 33 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-18 00:00:00

Our Gemara on amud aleph discusses one of the most unusual executive powers accorded to the Rabbis of the Sanhedrin to enforce certain critical social norms and functioning. There are times where they are able to annul a marriage that would technically still be binding according to strict Torah law (though poskim debate the lomdus of the exact halakhic mechanism). In order to allow for the smooth functioning of society, certain overrides were put …
Sadistic Divorce Gittin 32 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-16 00:00:00

Our Gemara on Amud Beis considers a scenario where a husband appears to be canceling an agent who he sent to deliver a Get, but perhaps he is not really canceling, but only somehow sadistically teasing his soon-to-be ex-wife by pretending to renege on the agreement: גְּמָ׳ הִגִּיעוּ לָא קָתָנֵי אֶלָּא הִגִּיעַ וַאֲפִילּוּ מִמֵּילָא וְלָא אָמְרִינַן לְצַעוֹרַהּ ה …
Messianic Times and Climate Change Gittin 31 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-16 00:00:00

Our Gemara on Amud Beis discusses the "four winds" and their role in the physical and spiritual climate.   אֲמַר לְהוּ: הָכִי אָמַר רַב חָנָן בַּר רָבָא, אָמַר רַב: אַרְבַּע רוּחוֹת מְנַשְּׁבוֹת בְּכׇל יוֹם, וְרוּחַ צְפוֹנִית מְנַשֶּׁבֶת עִם כּוּלָּן; שֶׁאִלְמָלֵא כֵּן, אֵין הָעוֹלָם מִתְקַ …
Post-Nuptial Agreements and Conditional Divorce Gittin 30 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-15 00:00:00

In our Gemara on Amud Aleph, a scenario is discussed where a man provides a Get (bill of divorce) with the condition that he appease his wife within thirty days. However, despite his efforts, she remains unappeased. Rav Yosef questions whether the man needed to give her an exorbitant gift in order to appease her, suggesting that fulfilling the condition does not require extreme measures. This viewpoint asserts that the divorce is valid because th …
Rewarding Discussion: The Paradox of Physical Existence and Spiritual Rewards Gittin 29 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-14 00:00:00

  In our Gemara on Amud Aleph, we delve into a concept related to agency and delegation. Rava asserts that verbal instructions cannot be delegated to an agent, citing the Mishna as an example. The Mishna explains that in the case of a bill of divorce, the husband's verbal instructions cannot be passed on to another agent. Verbal directives, it seems, cannot be effectively transferred through agency. This principle is known as "מילי לא …
Dying to Live Gittin 28 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-13 00:00:00

Our Gemara on Amud Aleph engages in a discussion regarding statistical trends in aging and longevity, which hold Halakhic implications concerning the assumption of a husband's survival by the time a Get (divorce document) arrives through a messenger. The Gemara states: "And if you wish, say that this is not a conclusive refutation. In the case of the baraisa, since it is so that the man reached an exceptionally old age, one cannot apply the gener …
Merit Badge Gittin 27 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-12 00:00:00

Our Gemara on Amud Beis delves into the discussion of whether certain signs, known as simanim, are powerful enough identifiers to be relied upon in matters pertaining to Torah law. Rav Ashi states the following: If there is a hole in a specific location next to a particular letter in a bill of divorce, which serves as a distinct and prominent distinguishing mark for the owner. The Gemara, in Bava Metzia 28a, derives the concept of simanim (distin …
Anger Management Gittin 26 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-11 00:00:00



Our Gemara on Amud Beis, Rabbi Meir's opinion is discussed, stating that signatory witnesses on a bill of divorce are the ones who effectuate the divorce. According to Rabbi Meir, it would technically be permissible to write the essential identifying information of the bill of divorce in advance. However, this practice was not followed due to concerns about quarreling, referred to as "Kettata" in the Gemara. אָמְרִי לַהּ ר …
The Toxicity of Divorce Threats Gittin 25 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-09 00:00:00

In our Gemara on Amud Aleph, we discuss a specific type of incomplete divorce document known as "aroma of a Get" (ריח גט). Although these documents are not legally binding and do not result in a valid divorce, they still have implications. A Cohen, for example, would be prohibited from marrying the woman even though she is not officially divorced. Most Rishonim, except for the Rambam, understood this prohibition to be of biblical origin (see …
Rachel's Test Gittin 24 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-09 00:00:00

Our Mishna on Amud Beis teaches: If a man has two wives with identical names and he writes a bill of divorce intending to divorce the older one but then changes his mind, he may not use that bill to divorce the younger one. The Hon Ashir in the Mishna notes that the description of a case where the bill is written to divorce the older wife, rather than the reverse scenario or wives of the same age, is essentially unnecessary. However, the Mishna p …
Blindsight is 20/20 Gittin 23 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-08 00:00:00

In our discussion on Amud Aleph, there is a dispute between Rav Sheshes and Rav Yosef regarding the qualification of a blind person to serve as a messenger for delivering a Get (bill of divorce). The Gemara explores various reasons for disqualifying a blind person, including the inability to testify accurately due to not knowing the parties involved. However, Rav Yosef challenges this argument by pointing out that a blind person can recognize oth …
Parental Guidance Suggested Gittin 22 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-07 00:00:00

On this Daf, there are two seemingly unrelated passages that can be metaphorically related to prayer and spirituality. Let's examine each teaching both in its literal halakhic sense and its allegorical meaning. In our Gemara on Amud Aleph, there is a discussion about a pot whose roots extend through a hole into the land of Israel, while all the branches are outside the land. The question arises: What is the status of the fruits, and are they obli …
Divorce Narrative Gittin 21 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-06 00:00:00

Our Gemara on Amud Beis explains that unlike the bond of marriage, which can be established through various means as outlined in the first Mishna of Kiddushin, divorce can only be achieved through a written bill. This is derived from the verse that refers to it as a "scroll of severance" (ספר כריתות). Interestingly, the word "sefer" (scroll) is related to the word "story," suggesting that there is a narrative within the Get (divorce docu …
Hiddur Mitzvah as a Requirement Gittin 20 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-05 00:00:00

In our Gemara on Amud Aleph, we learn about a specific mistake that can occur when writing the Tetragrammaton in a Sefer Torah and the circumstances under which it can be corrected: The baraisa teaches: If a scribe writing a Torah scroll reaches a point where he needs to write the name of God, spelled yod, heh, vav, heh, but instead intends to write "Yehuda," spelled yod, heh, vav, dalet, heh, and mistakenly omits the dalet, inadvertently writing …
Reading Between the Lines Gittin 19 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-04 00:00:00

Our Gemara on Amud Aleph refers to writing with gall nut ink, on top of parchment treated with gall nut ink. Since they are of the same substance and the writing does not leave a visible impression, the writing is not considered valid. The Shalah (Shenei Luchos HaBers Shaar HaOsiyos Emes Ve'Emunah.6) understands this in a metaphysical way as well. The Yigdal poetic version of the Rambam’s 13 Principles of Faith describes the third principle …
Umbrella Policy Gittin 18 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-02 00:00:00

Our Gemara on Amud Aleph references the metaphysical idea that one does not do actions (or even say things) that hasten painful or disturbing events. Thus the Gemara later on 75b says if one is giving a Get on a stipulation that he dies (so as to protect his wife from falling to Yibum), the stipulations should reference “if I live” first, and then mention the other conditional clause about what happens should he die. This is so as not …
The Ups and Downs of Exile Gittin 16 and 17 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-06-01 00:00:00

Our Gemara on 16b and 17a tells us a story about how Rav Yehuda and Rabba visited Rabba bar bar Ḥana when he was unwell.   רַבָּה בַּר בַּר חָנָה חֲלַשׁ, עוּל לְגַבֵּיהּ רַב יְהוּדָה וְרַבָּה, לְשַׁיּוֹלֵי בֵּיהּ. בְּעוֹ מִינֵּיהּ: שְׁנַיִם שֶׁהֵבִיאוּ גֵּט מִמְּדִינַת הַיָּם, צְרִיכִין שֶׁיּ …
Dying to Be Heard Gittin 15 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-31 00:00:00

Our Gemara on Amud Beis discusses the ethical and legal concept of a מִצְוָה לְקַיֵּים דִּבְרֵי הַמֵּת It is a mitzvah to fulfill the directives of the dead. There are halakhic discussions over what extent it is legally binding, and under what circumstances, but there also seems to be some consensus that, regardless of the legality, there is a moral obligation to fulfill the wishes of the deceased. Why is this so? Th …
Intuitive Truth Versus Logical Truth Gittin 14 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-30 00:00:00

Our gemara on Amud Aleph discusses a certain law as “a halakha without a reason”. The Aramaic word used is, “Hilkhesa”, which is also used to mean a Halakha LeMoshe Misinai, an oral legal tradition that is part of an ancient chain of teachings, even stemming back to Moshe. It is notable that Rashi understands this use of the word “Hilkhesa” to literally mean Halakha LeMoshe Misinai.  Rashi’s explanat …
Authentic Freedom Gittin 13 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-29 00:00:00

Authentic freedom is a complex concept that has been debated by philosophers and theologians for centuries. Authentic freedom includes the ability to make one's own choices, the absence of coercion or oppression, and the pursuit of one's own values and goals. Our gemara on Amud Aleph discusses the psychological and halakhic concept of עַבְדָּא בְּהֶפְקֵירָא נִיחָא לֵיהּ for a slave. Becoming free is not necessarily …
Do We Have the Right to Argue with God? Gittin 12 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-28 00:00:00

Our Gemara on Amud Aleph discusses practical and legal dimensions of slave ownership, responsibilities of slave to master and master to slave. However, there are also ways to read them as derash, hinting at our experiences as slaves in Egypt.  Let us look at each teaching, and then see if they are allusions to our own slavery: ! עַבְדָּא דִּנְהוֹם כְּרֵסֵיהּ לָא שָׁוֵיא, לְמָרֵיהּ וּלְמָר …
A Vered by Any Other Name Gittin 11 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-25 14:11:25

Our Gemara on Amud Aleph discusses Jews who have names of Gentiles. It is a known halakhic and moral debate about the practice of choosing Gentile names. Different communities have different customs and that will not be the focus of our discussion. But there is a fascinating Midrash about the history and process of Jewish names. It states in Bereishis Rabbah 37:7: A dispute between Rabbi Yose and Rabbi Shimon Ben Gamliel. Rabbi Yose says: The anc …
Baal Teshuva Syndrome Gittin 10 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-25 14:11:08

Our Gemara on Amud Aleph discusses the status of Matzah baked by Cuthite. According to this Gemara, though this nationality converted to Judaism under duress, the conversion was still valid, and they had the status of Jews. However, the Cuthites didn’t quite absorb the full message of Judaism and often would follow the written Torah but not trust the Rabbinic oral tradition.  According to one opinion, even though of course, we are stri …
Silent Rebuke Gittin 9 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-25 00:00:00

Our Gemara on Amud Aleph reports that Rabbi Yosei would use the following verse in Mishley (24:26) to praise cogent Torah arguments: שְׂפָתַ֥יִם יִשָּׁ֑ק מֵ֝שִׁ֗יב דְּבָרִ֥ים נְכֹחִֽים׃ Giving straightforward reply Is like giving a kiss. How is a lucid torah argument compared to a kiss? Rashi on our Gemara says it is worthy of a kiss. Tosafos explains that it is not the kiss itself, but rather the g …
Another Way to Make Aliyah Gittin 8 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-24 00:00:00

Our Gemara on Amud Beis discusses a fascinating legal enactment in order to promote settlement of the land of Israel. Even though ordinarily, one may not instruct a gentile to perform labor on Shabbos, if there’s an opportunity to purchase a parcel of land in Israel, from a gentile, you can instruct a secular court to write up the contract. While some poskim have used this as a general principle, allowing one to instruct a gentile to perfor …
Being Amongst the People Gittin 7 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-23 00:00:00

OurGemara on 6b and 7a tells us about how to give instruction and guidance during the hectic time preceding the arrival of Shabbos:  אָמַר רַבָּה בַּר בַּר חָנָה: הָא דְּאָמְרִי רַבָּנַן: שְׁלֹשָׁה דְּבָרִים צָרִיךְ אָדָם לוֹמַר בְּתוֹךְ בֵּיתוֹ עֶרֶב שַׁבָּת עִם חֲשֵׁיכָה: עִשַּׂרְתֶּם? עֵרַבְתֶּם? ה …
Too Much of a Good Thing? Gittin 6 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-22 00:00:00

Our Gemara on Amud Aleph discusses the opinion of Shmuel that Babylonia is considered outside of Israel and a Get needs the messenger to attest to the signatures. Shmuel holds that though due to the constant traffic to and from the yeshivos in Israel to Bavel, there ought to be sufficient witnesses who could attest to the signatures on the Get, the Benei Yeshiva are engrossed in their studies and nonetheless would not recognize signatures.  …
Sometimes the Details Count Gittin 5 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-21 00:00:00

Our Gemara on Amud Beis discusses the consequences of diverging from the formula that the sages instituted for process of divorce. Rabbi Meir has an opinion that once the Rabbis Instituted a particular process, even if details of the process are rabbinic in origin, a divorcement bill that does not in here to this process is rendered invalid. This is even to the extent that the divorce is ineffective, and a child from a subsequent union would be c …
Season’s Greetings Gittin 4 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-19 00:00:00

Our Gemara on Amud Beis strongly implies that there is no mitzvah of Aliyyah Leregel (Yom Tov Pilgrimage) in our times where there is no Bais HaMikdash: תִּינַח בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ קַיָּים בִּזְמַן שֶׁאֵין בֵּית הַמִּקְדָּשׁ קַיָּים מַאי אִיכָּא לְמֵימַר  The Gemara raises a difficulty: This works out well when the Temple is standin …
Spiritual Credit Score Gittin 3 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-19 00:00:00

    The Gemara on Amud Aleph discusses circumstances when a single witness is believed. Specifically this is in regard to testifying about the permissibility of a food or similar ritualry requirement.   אֵימַר דְּאָמְרִינַן עֵד אֶחָד נֶאֱמָן בְּאִיסּוּרִין כְּגוֹן חֲתִיכָה סָפֵק שֶׁל חֵלֶב סָפֵק שֶׁל שׁוּמָּן דְּלָא אִיתַּ …
The Quest for Satisfaction Gittin 2 Psychology of the Daf
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-18 00:00:00

Our Gemara on Amud Beis identifies the people of “Medinas Hayam” those who come from overseas (from outside the Land of Israel) as tending to be less versed in Torah law and norms (see Rashi “Lefi”.) The idiom, Medinas Hayam is often used in rabbinic literature to denote an area that is lacking in Torah or spiritual significance. Rav Kook, in his commentary on Siddur (Olas Reiyyah) goes into a lengthy metaphorical and myst …
Factors That Create Receptivity Toward Criticism Sotah 49 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-17 00:00:00

Our Gemara on Amud Beis laments the state of the world prior to arrival of the Mashiach, including the inability to to accept rebuke: בְּעִקְבוֹת מְשִׁיחָא חוּצְפָּא יִסְגֵּא וְיוֹקֶר יַאֲמִיר הַגֶּפֶן תִּתֵּן פִּרְיָהּ וְהַיַּיִן בְּיוֹקֶר וּמַלְכוּת תּהָפֵךְ לְמִינוּת וְאֵין תּוֹכַחַת בֵּית וַועַד …
Demons that Dog Your Marriage Sotah 48 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-16 00:00:00

Our Gemara on Amud Beis notes that the crumbling of a home begins at the gate, and Rav Ashi was even able to see this force personified in a vision of a particular demon: אָמַר רַב אָשֵׁי שְׁמַע מִינַּהּ כִּי מַתְחֵיל חוּרְבָּא בְּסִיפָּא מַתְחֵיל שֶׁנֶּאֱמַר חֹרֶב בַּסַּף וְאִיבָּעֵית אֵימָא מֵהָכָא וּשְׁאִיָּה יֻכַּ …
Love Bombing Sotah 47 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-15 00:00:00

Our Gemara on Amud Beis discusses the way in which arrogant men at first charm women during courtship but eventually disappoint: מִשֶּׁרַבּוּ הַיְּהִירִים הִתְחִילוּ בְּנוֹת יִשְׂרָאֵל לְהִנָּשֵׂא לִיהִירִים שֶׁאֵין דּוֹרֵינוּ רוֹאֶה אֶלָּא לַפָּנִים From the time when haughty people proliferated, the daughters of Israel began marrying ha …
Human Potential Sotah 46 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-14 00:00:00

  Our Gemara on Amud Aleph laments the loss of potential in the wake of a seemingly random, senseless murder. אָמַר רַבִּי יוֹחָנָן בֶּן שָׁאוּל מִפְּנֵי מָה אָמְרָה תּוֹרָה הָבֵיא עֶגְלָה בְּנַחַל אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא יָבֹא דָּבָר שֶׁלֹּא עָשָׂה פֵּירוֹת וְיֵעָרֵף בִּמְקוֹם שֶׁ …
Taking Your Measurements as a Leader Sotah 45 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-12 00:00:00

Our Gemara on Amud aleph  discusses the ritual of the unsolved murder. The verses state in the beginning of Devarim 21: כִּי־יִמָּצֵ֣א חָלָ֗ל בָּאֲדָמָה֙ אֲשֶׁר֩ ה׳ אלקיך  נֹתֵ֤ן לְךָ֙ לְרִשְׁתָּ֔הּ נֹפֵ֖ל בַּשָּׂדֶ֑ה לֹ֥א נוֹדַ֖ע מִ֥י הִכָּֽהוּ׃  If, in the land that your God gives you as an inheritance a fallen corpse sh …
Build Your Boundaries Before Marriage Sotah 44 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-12 00:00:00

  Our Gemara on Amud Aleph discusses the appropriate order of development to prepare for marriage: תָּנוּ רַבָּנַן אֲשֶׁר בָּנָה אֲשֶׁר נָטַע אֲשֶׁר אֵרַשׂ לִימְּדָה תּוֹרָה דֶּרֶךְ אֶרֶץ שֶׁיִּבְנֶה אָדָם בַּיִת וְיִטַּע כֶּרֶם וְאַחַר כָּךְ יִשָּׂא אִשָּׁה וְאַף שְׁלֹמֹה אָמַר בְּח …
The Three Stages of Providence Sotah 43 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-11 00:00:00

  Our Gemara on Amud Aleph discusses the process of announcements made by the Cohen prior to battle, where those persons who may lack courage due to sin or distractions back at home are exempted from the battlefield. The verses state (Devarim 20:3-9): וְאָמַ֤ר אֲלֵהֶם֙ שְׁמַ֣ע יִשְׂרָאֵ֔ל אַתֶּ֨ם קְרֵבִ֥ים הַיּ֛וֹם לַמִּלְחָמָ֖ה עַל־אֹיְבֵיכֶ֑ם אַל־יֵ …
No Room for Truth, No Room for God Sotah 42 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-10 00:00:00

Our Gemara on Amud aleph discusses fours classes of people whose behavior leads to an alienation from the Shekhina: אָמַר רַבִּי יִרְמְיָה בַּר אַבָּא: אַרְבַּע כִּיתּוֹת אֵין מְקַבְּלוֹת פְּנֵי שְׁכִינָה: כַּת לֵיצִים, וְכַת חֲנֵיפִים, וְכַת שַׁקָּרִים, וְכַת מְסַפְּרֵי לָשׁוֹן הָרָע. Rabbi Yirmeya bar A …
Even the Fetuses Have Contempt Sotah 41 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-09 00:00:00

Our Gemara on Amud Beis discusses the ethical and characterological problem of flattering sinners: וְאָמַר רַבִּי אֶלְעָזָר: כׇּל אָדָם שֶׁיֵּשׁ בּוֹ חֲנוּפָּה — אֲפִילּוּ עוּבָּרִין שֶׁבִּמְעֵי אִמָּן מְקַלְּלִין אוֹתוֹ,  And Rabbi Elazar says: Any person who has flattery in him, even fetuses in their mothers’ wombs curse him …
How the Vest Was Won Sotah 40 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-08 00:00:00

Our Gemara on Amud Aleph explains a dress code for the Cohanim when they go up to bless the congregation: דְּאֵין הַכֹּהֲנִים רַשָּׁאִין לַעֲלוֹת בְּסַנְדְּלֵיהֶן לַדּוּכָן. וְזֶהוּ אַחַת מִתֵּשַׁע תַּקָּנוֹת שֶׁהִתְקִין רַבָּן יוֹחָנָן בֶּן זַכַּאי …שֶׁמָּא נִפְסְקָה לוֹ רְצוּעָה בְּ …
Being Quiet is Different than Listening Sotah 39 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-07 00:00:00

Our Gemara on Amud Aleph discusses two proof texts for the requirement to be silent when the Torah is being read. אָמַר רָבָא בַּר רַב הוּנָא כֵּיוָן שֶׁנִּפְתַּח סֵפֶר תּוֹרָה אָסוּר לְסַפֵּר אֲפִילּוּ בִּדְבַר הֲלָכָה שֶׁנֶּאֱמַר וּבְפִתְחוֹ עָמְדוּ כׇּל הָעָם וְאֵין עֲמִידָה אֶלָּא שְׁתִיק …
Torah Mindfulness Sotah 38 Psychology of the Daf Yomi
Author: Rabbi Simcha Feuerman, DHL, LCSW-R
2023-05-05 00:00:00

The Gemara on Amud Beis tells us that the Cohanim actually are beneficiaries of the very same blessings they pronounce. אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי מִנַּיִן שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא מִתְאַוֶּה לְבִרְכַּת כֹּהֲנִים שֶׁנֶּאֱמַר וְשָׂמוּ אֶת שְׁמִי עַל בְּנֵי יִשְׂרָאֵל וַאֲנִי אֲבָרְכֵם …
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