God’s Silence in the Face of Evil Bava Metzia 99 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-06 00:00:00

99   God’s Silence in the Face of Evil   Our Gemara on Amud Beis describes a legal distinction in the liability of a squatter on land owned by the Sacred Treasury and privately owned land. We have a rule that a squatter does not incur financial liability after the fact, if the owner had not known prior to his squatting. The argument is, no harm done, you didn’t lose any money and we never agreed to an arrangement. It’s …

The Psychology of the Oral Torah Bava Metzia 98 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-05 00:00:00

Our Gemara on this daf discusses a fundamental dispute regarding the oath required of the watchman. In the verses which we soon shall see, a watchman is Biblically mandated to swear and affirm his claim of not having neglected his duties. This is known as the Watchman’s Oath. Another Biblically mandated oath that is derived from these verses is the Oath of Partial Admission, which is triggered when a defendant partially admits that true, he …

I Am Not a Crook Bava Metzia 97 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-04 00:00:00

I Am Not a Crook   Our Gemara on Amud Aleph discusses a novel application of Ba’alav Imo. Ba’alav Imo is a rule that exempts a watchman from paying for the damage if the owner of the item is present with the bailee or in his employ when he is safeguarding the item (Shemos 22:13). Rava’s students cleverly asserted that since he is their teacher and really work for them, if any of them were to borrow an item of his, it would …

Halachic Gray Areas Bava Metzia 96 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-03 00:00:00

Our Gemara on Amud Aleph discusses a situation where an object or animal is borrowed for an unconventional purpose that does not provide a tangible financial benefit. The question being, if there is no real monetary value received perhaps it is insufficient to incur the financial liabilities that are normally part of the borrowers contract:   שְׁאָלָהּ לֵירָאוֹת בָּהּ מַהוּ מָמוֹנָא בָּעֵינַן וְ …

The Walking Dead Bava Metzia 95 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-06-02 00:00:00

Our Gemara on Amud Aleph uses the following argument to explain the logical equivalence between the borrower’s liability for injury and liability for death. If the Torah teaches that the borrower is liable for the death of the animal, we do not need an additional verse to teach us that he is also liable for injury:   What difference does it make to me if it is entirely killed, and what difference does it make to me if it is partially k …

Is Satan Real? Bava Metzia 94 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-31 00:00:00

Our Gemara on Amud Beis refers to a scriptural stylistic principle:   דִּבְּרָה תוֹרָה כִלְשׁוֹן בְּנֵי אָדָם   The Torah uses the idiom and vernacular.    Thus, repetitions, exaggerations and figures of speech that enhance the poetic experience and nature of the narrative are theologically legitimate, and not a sign of imperfection. God designed the Torah to be meaningful on many planes of p …

Guns Don’t Kill - Sin Kills Bava Metzia 93 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-31 00:00:00

Our Gemara on Amud Beis discusses the extent of a shepherd’s responsibility if a lion is approaching the flock:   What could he have done to prevent an attack by a lion? Rabba replies: He should have faced the lion with other shepherds and with sticks to chase it away.   There is a natural principle that animal predators are fearful of humans. This is not an absolute, but unless provoked by territory concerns or extreme hunger, an …

Support the Efforts Despite the Inconsistencies Bava Metzia 92 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-30 00:00:00

Our Gemara on Amud Aleph refers to an adage that the Nazir is expected to heed, but also is a general ethical direction to becautious in not getting too close to temptations:   Go, go, we say to a nazirite, go round, go round; do not approach a vineyard. It is prohibited for a nazirite to eat any of the products of the vine. To keep a nazirite away from temptation, the Sages attempt to deter him from accepting work in a vineyard.   One …

You Live and You Learn Bava Metzia 91 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-29 00:00:00

Our Gemara on Amud Beis further discusses the Biblically mandated allocation given to field laborers to eat from the produce they harvest while they work (Devarim 23:25-26).    וְכוּלָּן לֹא אָמְרוּ אֶלָּא בִּשְׁעַת מְלָאכָה, אֲבָל מִשּׁוּם הָשֵׁב אֲבֵידָה לַבְּעָלִים אָמְרוּ: פּוֹעֲלִין אוֹכְלִין בַּהֲלִיכָתָן מֵאו …

Swine Does Not Become Kosher From Good Intentions Bava Metzia 90 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-28 00:00:00

  Our Gemara on Amud Aleph discusses an interesting moral and halachic dilemma regarding the Biblical directive to allow the animal to eat while it is working on the threshing floor:   בְּעוֹ מִינֵּיהּ מֵרַב שֵׁשֶׁת: הָיְתָה אוֹכֶלֶת וּמַתְרֶזֶת, מַהוּ? מִשּׁוּם דִּמְעַלֵּי לַהּ הוּא, וְהָא לָא מְעַלֵּי לַהּ? אוֹ דִלְמָא ד …

Mixed Blessings Bava Metzia 89 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-27 00:00:00

Our Gemara on Amud Aleph discusses the Biblically mandated allocation given to field laborers to eat from the produce they harvest while they work (Devarim 23:25-26). This job benefit only accrues in regard to produce that grows from the ground, excluding milking, and making butter and cheese, as these forms of produce do not come from the soil.    Tosafos here raises a contradiction between this Gemara’s parameters for produce of …

Don’t Get Hit With a Big Bill at the End of Your Stay Bava Metzia 88 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-26 00:00:00

Our Gemara on amud beis references the Biblical directive (Devarim 23:25) to allow a field laborer to eat from the food as he is harvesting, so long as he not abuse the privilege by hoarding:   כִּ֤י תָבֹא֙ בְּכֶ֣רֶם רֵעֶ֔ךָ וְאָכַלְתָּ֧ עֲנָבִ֛ים כְּנַפְשְׁךָ֖ שָׂבְעֶ֑ךָ וְאֶֽל־כֶּלְיְךָ֖ לֹ֥א תִתֵּֽן׃    When you enter a fellow [Is …

You Don’t Say Bava Metzia 87 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-24 00:00:00

Our Gemara on amud aleph made an observation of the behavioral styles of the righteous versus the wicked, especially in terms of expressing and then following through with their commitments toward others: “The righteous say little and do much, whereas the wicked say much and do not do even a little.”   We can understand the wicked tend to over promise as they want to receive the admiration and appreciation in advance, without put …

Twin Towers Bava Metzia 86 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-24 00:00:00

Our Gemara on Amud Aleph lists a series of notable sages, whose lifetimes and careers embodied a close of an era.    Rabbi Yehuda HaNasi and Rabbi Nasan are the end of the Mishna, i.e., the last of the tanna’im, the redactors of the Mishna. Rav Ashi and Ravina are the end of instruction, i.e., the end of the period of the amora’im, the redacting of the Talmud, which occurred after the period of the tanna’im.   The …

Holy Cow, that’s A lot of Suffering Bava Metzia 85 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-23 00:00:00

Our Gemara on Amud aleph describes the intense years of gut pain that Rabbi Yehuda Hanasi experienced. The Gemara attributes his suffering to an incident where he was not merciful toward a calf. His suffering only abated, years later, when he spontaneously showed kindness toward weasels that were being harassed by his housekeeper:   There was a certain calf that was being led to slaughter. The calf went and hung its head on the corner of Rab …

Putting the Create Back into Procreate Bava Metzia 84 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-22 00:00:00

Our Gemara on Amud Aleph discusses the anatomy of various sages, in bizarre detail,:   When Rabbi Yishmael, son of Rabbi Yosei, and Rabbi Elazar, son of Rabbi Shimon, would meet each other, it was possible for a pair of oxen to enter and fit between them, under their bellies, without touching them, due to their excessive obesity.   A certain Roman noblewoman [matronisa] once said to them: Your children are not really your own, as due to …

When the Letter of the Law is to Go Above It Bava Metzia 83 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-21 00:00:00

Our Gemara on Amud Aleph discusses an incident where Rabbah bar Chanan’s hired porters broke a barrel of wine. Though they were legally hired as watchmen and thus responsible for the mishap, his teacher (Rav) required him to not only release them of liability for the broken barrel, but to even pay them their wages! Rabbah bar Chanan asked Rav, “Is this really the required Halacha?” Rav answered, “Yes it is”, quoting …

Where Charity Begins Bava Metzia 82 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-20 00:00:00

Our Gemara on Amud Beis discusses a teaching of Rav Yitschak, regarding the status of a collateral object. Is the object considered still in the possession of the borrower, or once the collateral is taken, it is fully owned by the lender until such a time as the borrower repays the loan? One halachic outcome that depends on this distinction is if the object was lost due to unforeseeable circumstances. If the object is fully possessed by the lende …

We Are Not Alone Bava Metzia 81 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-19 00:00:00

Our Gemara on amud aleph discusses what happens when two people agree to watch each other’s possessions.  Since they are both doing it in exchange, they are considered to be paid watchmen and liable for theft that could have been prevented by more vigilance.  However, the Gemara raises an objection:   But why is this the halacha? It is a case of safeguarding with the owners simultaneous involvement! There is a principle that …

Contracting with God Bava Metzia 80 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-17 00:00:00

Our Gemara on amud beis discusses what are the liabilities of a rented object.  A paid watchman is liable for ordinary theft that could have been prevented through vigilance, while an unpaid watchman is exempt, so long as he was not negligent.  The basic idea is that if you are paid, you are expected to devote more energy and focus on safeguarding the object.   However, a renter can be seen either way:  Is he like a paid watch …

I Got You This Far, Didn’t I? Bava Metzia 79 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-17 00:00:00

Our Gemara on amud aleph discusses various scenarios and liabilities incurred where a hired porter or wagon breaks down mid trip.  Even if the wares did not reach the desired and contracted destination, if at the current location they can be sold too, albeit inconveniently, or if after a day he can hire another transport for the remainder of the journey, the person must still pay the fare for the trip up to this point.  The claim of the …

He Sees The Moment Bava Metzia 78 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-16 00:00:00

Our Gemara on Amud Beis discusses the idea that certain funds are dedicated for one purpose and cannot be transferred to another purpose, no matter how noble. Thus, charitable funds donated for the indigent to use for the festive Purim meal cannot be used for other charitable needs. (The actual Halacha is subject to discussion and qualification, see Shulchan Aruch OC 694:2)    Chavos Yair (responsum 232) rules that if a person gave some …

Shabbos Neuroses Bava Metzia 77 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-15 00:00:00

Our Gemara on Amud Aleph discusses the unique status of the workers in the city of Machoza. They were conditioned to continuous hard work, and having an unanticipated day off would be harmful to their routine.    In the times of the Gemara, Machoza was a bustling metropolis. From various references in Shas one gets the impression that it was a real urban landscape with a scholarly class, wealthy business class, and many laborers. They h …

The Right to Complain Bava Metzia 76 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-14 00:00:00

Our Gemara on Amud Aleph describes a scenario where a landowner sent an agent to hire contracted workers at four dinars but the agent, unsolicited, negotiated a lower rate of three dinars. Upon discovering that they could have negotiated a higher wage, the contractors have no legal recourse, since they agreed to those terms. But the Gemara says they still have a grievance, as they can say to the one who came to terms with them: Don’t you ha …

No Interest in Interest Bava Metzia 75 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-13 00:00:00

Our Gemara on Amud Aleph presents a surprisingly lenient ruling: Torah scholars are permitted to borrow from each other with interest. The Gemara explains: Why is this allowed? Because they are fully aware that interest is prohibited, thus they do not intend the loan as a formal business transaction. They willingly forgo additional payments from each other at the outset, considering the extra payment a gift exchanged between them.   This unc …

The Seal of Disapproval Bava Metzia 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-12 00:00:00

Our Gemara on amud aleph describes a marketplace custom and procedure that confers enough intent so that acquisitions are binding, as if a kinyan or contract was made:   אָמַר רַב פַּפִּי מִשְּׁמֵיהּ דְּרָבָא: הַאי סִיטוּמְתָּא – קָנְיָא. לְמַאי הִלְכְתָא? רַב חֲבִיבָא אֲמַר: לְמִקְנֵיא מַמָּשׁ.   Rav Pappi said in the name of …

Work for Your Freedom Bava Metzia 73 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-10 00:00:00

Our Gemara on Amud Beis discusses an interesting, ethical law, that is not utilized in modern times:   The Gemara relates: Rav Se’oram, the brother of Rava, would forcefully seize people who were not acting properly and have them carry Rava’s palanquin. Rava said to him: You acted correctly, as we learn: If you see a Jew who does not behave properly, from where is it derived that you are permitted to have him work as a slave? The …

Deterrence Theory Bava Metzia 72 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-10 00:00:00

  Our Gemara on Amud Aleph discusses what penalties are incurred should someone flout the prohibition of usury, and draw up a contract, and actually lent the money:   תָּנוּ רַבָּנַן: שְׁטָר שֶׁכָּתוּב בּוֹ רִבִּית – קוֹנְסִין אוֹתוֹ, וְאֵינוֹ גּוֹבֶה לֹא אֶת הַקֶּרֶן וְלֹא אֶת הָרִבִּית, דִּבְרֵי רַבִּי מֵאִיר …

The Woke Bystander Effect Bava Metzia 71 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-09 00:00:00

Our Gemara on amud aleph quotes a verse from Chabakuk (1:13):   You whose eyes are too pure to look upon evil, Who cannot countenance wrongdoing. Why do you countenance treachery, and stand by idle while the one in the wrong devours the one in the right?   The prophet is identifying two problematic patterns in human behavior, and suggests that they are related: People tend to act with false righteousness and self-serving piety, too pure …

The Issue is the Feelings, Not the Facts Bava Metzia 70 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-08 00:00:00

Our Gemara on amud aleph uses an interesting idiom to refer to “older” orphans, “Diknanei”, meaning they have beards. Rashi adds, “They are no longer considered orphans.”  What does Rashi mean?  A beard does not add or detract from the status of an orphan!   To understand this, we need to appreciate the special status that orphans occupy in halacha and Jewish ethics.  There are specific proh …

Shear Profit Bava Metzia 69 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-07 00:00:00

Our Gemara on Amud Aleph discusses an interesting economic and psychological scenario regarding partnership versus working as a subcontractor on commission. As we shall soon see, psychology and economics can be heavily intertwined. In our Gemara, due to certain halachic technicalities of usury, a person who enters into 50/50 financial partnership in raising an animal, actually makes out with less profit than if the owner of the animal had contrac …

Speech is Not Free At All Bava Metzia 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-05-06 00:00:00

Our Gemara on Amud Aleph references an incident whereby Rav Ashi raised a hypothetical question, which involved a halachic dimension of a student’s inheritance, Mar son of Ameimar. The power of Rav Ashi’s words were so great, that his mere mention of Ameimar’s possible death somehow induced his actual death.   Our tradition, among many ancient traditions of the world, believes that words have extraordinary power to create a …

Beautifying or Deceiving? Bava Metzia 60 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-28 00:00:00

Our Gemara on amud aleph discusses deceitful business practices, such as feeding an animal in a certain way to make it temporarily appear more robust than it actually is, or grooming a slave and dyeing his hair so he will appear younger.  Rav Yaakov Emden (Hagahos Ya’avetz, ibid) discusses if it is permitted for a woman of marriageable age to adorn herself with make-up and other cosmetics to appear pretty, and rules that it is permitte …

Humility or Lack of vulnerability? Bava Metzia 67 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:39:38

Our Gemara on Amud Beis discusses a practice that was technically not usury, but the Talmud ruled that rabbis should abstain from it nonetheless, because they should behave according to a higher standard. The Gemara records that Ravina did not abstain from this practice and stuck with the letter of the law. Tosafos (ibid) wonders about this, and Rabbenu Tam suggests that thiswas due to Ravina’s humility in that he did not want to portray hi …

Mind Reader or Emotion Reader? Bava Metzia 66 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:38:31

Our Gemara on Amud Beis discusses the implications of a person who appears calm but perhaps he is not. The Gemara sometimes rules that a verbal commitment is binding as there is a clear indication of serious intent, while other times we assume he was under some kind of duress and offered an empty verbal assurance but made no kinyan (physical act of transfer or acquisition) to solidify the transaction. The actual halachos are complex however we wi …

Extra Credit in Mitzvos Bava Metzia 65 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:36:55

Our Gemara on Amud Aleph discusses the legal technicalities of whether a rental or hire incurs financial obligation from commencement, or only at the end, when the rental or work contract is completed. Halachically this has implications for whether advance payment at a discount is considered charging interest or not. The halacha is that the obligation to pay a rental fee is incurred only at the end of the rental period.  The Chida (Midbar Kd …

Profiting from the Prophets Bava Metzia 64 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:35:18

Our Gemara on Amud Aleph uses the Hebrew word “Sachar” to describe the potential and likelihood for profit versus loss that one can achieve in a business venture. If he is a silent partner with another by contributing the funds and the other contributes the business efforts, whether it is categorized as charging interest via the profit or merely being in a partnership depends on many factors, including that there is equal or greater l …

The Illusion of Control Bava Metzia 63 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:33:01

Our Gemara on Amud Beis conceptualizes the prohibition of charging interest as any financial compensation that is an incentive for the lender to delay payment of his debt. In essence, time is money, and the charging of interest is an enactment of the value that having access to money at one time over another brings profit. Assuming that the rate of interest is not exploitative, the Torah asks us to run against a normal instinct to manage money wi …

A Life Worth Living Bava Metzia 62 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:31:19

Our Gemara on Amud aleph discusses the famous moral dilemma of a circumstance where you must choose between another person’s survival or your own survival, such as you are in the desert with another person, and only have enough water for one person to survive.  Ben Petora taught: It is preferable that both of them drink and die, and let neither one of them see the death of the other. Until Rabbi Akiva came and taught that the verse sta …

Hitting Bottom Bava Metzia 61 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 14:29:53

Our Gemara on Amud Beis discusses textual and theological parallels between the prohibition of charging interest, the commandment of wearing Tzitzis and maintaining honest weights and measures in commerce. Rava says: Why do I need the mention of the exodus from Egypt that the Merciful One wrote in the context of the halachos of the prohibition against interest (see Leviticus 25:37–38), and the mention of the exodus from Egypt w …

An Absorbent Jew Bava Metzia 59 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 00:00:00

Our Gemara on amud beis discusses the ways in which Dovid Hamelech was verbally tormented by his critics:   They torment me to the extent that even at the time when they are engaged in the public study of the halachos of leprous sores and tents in which there is a corpse, they say to me: David, one who engages in adultery, what form of execution do they give him? And I say to them: An adulterer who commits this sin with a married woman befor …

Inconvenient Truths Bava Metzia 58 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-26 00:00:00

Our Gemara on Amud Beis gives examples of hurtful speech that taunts and belittles:   If one is a penitent, another may not say to him: Remember your earlier deeds. If one is the child of converts, another may not say to him: Remember the deeds of your ancestors. If one is a convert and he came to study Torah, one may not say to him: Does the mouth that ate unslaughtered carcasses and repugnant creatures, and creeping animals, comes to study …

You Made the Wine, I Just Made the Grapes Bava Metzia 57 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-25 00:00:00

Our Gemara on Amud Beis rules that the oath and various other obligations of a watchman are not applicable when it is an item that belongs to the Temple treasury. The verse states, “His peer” (Shemos 22:6) , which excludes something belonging to the sacred coffers.    Ohr Hachaim (ibid) offers a metaphysical-legal explanation. There is a well known exemption from obligations of the watchmen or borrower when we consider the o …

Unconscious Communication Bava Metzia 56 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-24 00:00:00

Our Gemara on Amud Aleph uses a scriptural derivation and comparison between real estate and Canaanite slaves. Just as the regular laws of overcharging or undercharging do not apply to real estate, so too, in regard to slaves, they do not apply.   Rav Yonasan Eibshutz (Yaaros Devash 1:17) uses this ruling to explain a deeper idea behind Esther’s plea to Achashverosh (Esther 7:4):   Had we only been sold as slaves, I would have kep …

For Morality there is no Threshold Bava Metzia 55 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-23 00:00:00

Our Gemara on Amud Aleph teaches that ordinarily sums of money below a perutah are not legally pursuable, such as theft of less than a perutah.  Yet, when it comes to the Temple treasury, one must pay restitution for even less than a perutah.   Yismach Moshe (Mattos 6:2) uses this idea to explain why a gentile who steals from a Jew even less than a perutah is still held liable. The reason why theft of less than a perutah is not legally …

Torah Prerequisites Bava Metzia 54 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-22 00:00:00

Our Gemara on Amud Beis makes a derivation from the word, “veyassaf - he will add”, that the ⅕ penalty for redeeming a consecrated object applies even to a situation of ⅕ on ⅕. This occurs in a case where a consecrated item is redeemed with another consecrated item (now with an additional ⅕). If this item is to be redeemed, he must now add a ⅕ onto this new item, which is effectively ⅕ on ⅕.   Gilyonei Shas (Yevamos …

All in a Day’s Work Bava Metzia 53 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-21 00:00:00

Our gemara on amud aleph discusses the well-known halachic principle, that even though often a prohibited item can be nullified in a majority or mixture of 60 times, an item whose prohibition can become permitted at some point in time, is not negated or nullified even if it is in a mixture with one thousand permitted parts.     The phrase “even a thousand times”, is not literal. It means in any amount, so to speak, even …

The Psychology of Misers Bava Metzia 52 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-19 00:00:00

Our Gemara on amud aleph describes a person who refuses to accept a slightly eroded coin as a “nefesh ra’ah” - “an evil soul.”  What does this term mean?  The term “ayin ra’ah” connotes stinginess, for example see Bechoros 11a.  The Maharal relates “nefesh ra’ah” with “ayin ra’ah”, except that ”nefesh ra’ah” is the inner manifestat …

If You See Something, Say Something Bava Metzia 51 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-19 00:00:00

Our Gemara on Amud Aleph tells us an anecdote where Rami Bar Chamah noticed that his landlord appeared sad. He inquired of him, and ended up hearing about a mistake he made in business, and was able to offer him halachic guidance.   Noticing that a person is sad is an important factor in emotional intelligence. Being attuned enough to notice a person’s face or other subtle expressions allows for important opportunities to assist a pers …

The Goldilocks Equation Bava Metzia 50 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-18 00:00:00

Our Gemara on Amud Beis discusses the laws of fraudulent overcharging:   Rava said: The Halacha is that if the disparity in actual value versus amount paid is less than one-sixth, the merchandise is acquired immediately. If the disparity is greater than one-sixth, either party can demand nullification of the transaction. If the disparity is precisely one-sixth, the buyer has acquired the merchandise, and the one who benefited from the exploi …

The Honest Weigh to Go Bava Metzia 49 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-17 00:00:00

Our Gemara on Amud Aleph discusses further the importance of keeping one’s word and honoring verbal agreements:   The verse states: “You shall have an honest balance, honest weights, an honest ephah, and an honest hin.״ But wasn’t a hin included in an ephah, why is it necessary to state both measures? Rather, this is an allusion that serves to say to you that your “yes” (“hen” or “hin” m …

Flood Assurance Bava Metzia 48 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-16 00:00:00

Our Gemara on Amud Aleph discusses a particular curse that befalls one who reneges on a transaction after money was exchanged. We have learned that exchange of money alone does not accomplish acquisition without the physical object being moved or lifted. Therefore, even though technically no transfer was completed yet, and legally he can stop the process, it is an ethical violation by going back on his word after the giving and accepting of payme …

The Clothes Make the Man Bava Metzia 47 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-15 00:00:00

Our Gemara on Amud Aleph quotes the scriptural source for the chalifin acquisition, whereby transfer of possession is confirmed via exchange of an object, also known as kinyan sudar. In Megillas Rus, Boaz acquires the rights to the field from Plony Almoni and also presumably secures his agreement that he will marry Elimelech’s (their relative) former daughter-in-law, Rus (Rus 4:7):   Now this was an ancient custom done in Israel in cas …

You Really Can’t Take it With You Bava Metzia 46 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-14 00:00:00

Our Gemara on amud beis rules that according to Rabbi Yochanan, by Torah law, money effects acquisition. It is only a rabbinic mercantile protection that required an additional physical acquisition beyond payment for material objects, as the seller might be negligent of the merchandise, while it is still in his possession, since it was fully acquired now by the purchaser. Therefore, the rabbis enacted a protective measure that ownership does not …

Marriage, God, Tablets and Cryptocurrency Bava Metzia 45 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-12 00:00:00

Our Gemara on amud beis describes the effectiveness and limits of the method of acquisition used via exchange (kinyan chalifin):  Money cannot be the item used to effect a transaction by means of exchange, as that form of transaction is effective only with regard to items such as produce and vessels. Rav Pappa said: What is the reason for the opinion of the one who says that money cannot be the item used to effect a transaction by means of e …

The Perspective of Youth versus Age Bava Metzia 44 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-12 00:00:00

Our Mishna on amud aleph discusses when encountering an exchange of one coinage for another, what is considered the coin and what is considered the object? This has an effect on the halacha, as in Jewish commerce, payment of money alone cannot acquire a physical object without the object being acquired through some other means such as picking it up. Yet, an object that is not currency can be acquired via exchange or barter. Thus, when one purchas …

Repent Early, Beat the Yom Kippur Rush Bava Metzia 43 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-11 00:00:00

Our Mishna on amud aleph discusses money that is placed for safekeeping by the money exchanger:   In the case of one who deposits money with a money changer, if the money is bound, the money changer may not use it. Therefore, if it is lost he does not bear responsibility for it. If the money was unbound, the money changer may use it. Therefore, if it is lost he bears responsibility for it. If he deposited money with a homeowner, whether it i …

Torah and Paradox Bava Metzia 42 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-10 00:00:00

Our Gemara on Amud Aleph makes a number of suggestions regarding money management from a practical and metaphysical point of view.   Rabbi Yitschok advises a person to keep a certain amount of money liquid, presumably, so that he can respond quickly to investment opportunities. He also states that financial blessing is found on matters that are hidden from the eye. Similarly, Rabbi Yishmael says that financial blessings are only found when & …

Weighing Sin Bava Metzia 41 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-09 00:00:00

Our Gemara on Amud Beis considers the relative legal severity of two different kinds of watchmen: The free watchman, and the hired watchman. On a simple level, the hired watchman has more legal liability and severity than the free watchman. The hired watchman is liable for theft, and forms of non-negligent loss, while the free watchman can claim the object was stolen and be exempt, so long as he takes an oath that he employed an expected standard …

Special Eclipse Edition Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-08 07:32:23

Eclipses and Torah Thought Psychology of the Daf, Special Edition The Gemara Succah (29a) states: ⁦When the sun is eclipsed it is a bad omen for the entire world. The Gemara tells a parable. To what is this matter comparable? It is comparable to a king of flesh and blood who prepared a feast for his servants and placed a lantern [panas] before them to illuminate the hall. He became angry at them and said to his servant: Take the lantern from be …

Mouse Psychology Bava Metzia 40 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-08 00:00:00

Our Gemara on amud aleph discusses how to estimate normal depreciation and spoilage of produce, which has relevance when a watchman is returning an amount of produce deposited, but the original produce is no longer extant.  Thus, if he held 50 lbs of grain, and now is returning it, how much allowance should be made for spoilage?   The Rabbis hold that the amount is dependent according to the measure, and according to the time elapsed. R …

Toxic Masculinity? Bava Metzia 39 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-07 00:00:00

Our Gemara on Amud Aleph discusses the connotation of the Hebrew word, netisha which translates approximately as, “abandon” or “leave behind”. The Torah (Shemos 23:11) commands that produce be abandoned in the field during the Shemittah year, as no commercial conduct is allowed.    Malbim on this verse notes that though Hebrew has another word for abandon, “Azivah”, the word “Netisha” has …

Bread of Shame Bava Metzia 38 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-05 00:00:00

Our Gemara on Amud Aleph makes an assertion about the psychology of ownership pride in order to explain the following position stated by the Mishna:
In the case of one who deposits produce with another, even if it is lost due to spoilage or vermin, the watchman may not touch it, as it is not his. 
What is the reason that the first tanna said that the watchman should not touch the produce? Rav Kahana says that it is based on the p …

What Halachos Will Eliyahu Explain? Bava Metzia 37 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-05 00:00:00

Our Gemara on Amud Aleph discusses several scenarios where there is an unresolved disposition of ownership:   In the case of two people who deposited money with one person, and this one deposited one hundred dinars and that one deposited two hundred dinars, and when they come to collect their deposit, this one says: My deposit was two hundred dinars, and that one says: My deposit was two hundred dinars, the bailee gives one hundred dinars to …

On Loan from God Bava Metzia 36 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-04 00:00:00

Our Gemara on Amud Aleph discusses the curious Halacha that there are times when one watchman can hand over the object to another watchman and be completely dismissed of any further obligation, even without the owner’s expressed consent.   The phrase used is Shomer Shemasar Leshomer. Midrash Shmuel on Avos (1:1) notes that the Hebrew word “massar” (M-S-R) “to give” has a different connotation than the Hebrew wor …

Who Deserves Wealth? Bava Metzia 35 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-03 00:00:00

Our Gemara on Amud Aleph discusses a judgment that people seem to have when comparing the wealthy to the impoverished. In certain halachic/legal situations, there is an assumption that the borrower trusts the lender’s financial assessment but not the reverse; the lender does not trust the borrower. One reason given for this by the Gemara is that people assume God would not have rewarded this man with wealth unless he was trustworthy. Conver …

Safeguard Your Body and Soul Bava Metzia 34 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-02 00:00:00

Our Gemara on Amud Aleph discusses the responsibilities of a free watchman, who is exempt from financial obligations if he claims it was stolen while adequate safeguards were taken. He must make an oath to affirm this. If he is reluctant to swear (pious individuals avoid making oaths even when true), he has the option to pay for the object. In an interesting twist of fate, if the thief was found, the thief now pays the object plus his additional …

God Leaves the Driving to You Bava Metzia 33 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-04-01 00:00:00

Our Gemara on Amud Aleph discusses an interesting intersection between the letter of the law and ethical obligations  beyond legal requirements:   If one finds his lost item and his father’s lost item, tending to his own lost item takes precedence.   The Gemara provides a scriptural source that alludes to the need to ensure one doesn’t save others’ possessions to the extent that he himself becomes impoverished. &n …

Speaking Up Against Sin Bava Metzia 31 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-29 00:00:00

Our Gemara on Amud Beis discusses the biblical directive to rebuke a sinner. The verse states (Vayikra 19:16): “הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ You shall admonish, and indeed admonish your fellow country man.”   Biblical Hebrew has an idiomatic word form where a verb is repeated, presumably to connote emphasis.  The halachic implications of this emphasis are discussed in our Gemara: …

God in Search of Man Bava Metzia 30 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-29 00:00:00

Our Gemara on Amud Beis discusses an important exemption in the mitzvah to return a lost object. Should the person be of a dignified status, and lost items be of such a nature that the person would not even pick up his own possessions in those circumstances, he is then exempt. For example, imagine a bag of apples that is scattered all over the street, and requires bending down on one’s hands and knees to retrieve them. It is very possible t …

Sarcasm in the Torah Bava Metzia 29 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-28 00:00:00

Our Gemara on Amud Beis warns of various careless financial practices: And Rabbi Yoḥanan says: In the case of one whose father bequeathed him a great deal of money and he seeks to lose it, he should wear linen garments, and should use glass vessels, and should hire laborers and not sit with them to supervise.  A unique feature of this Talmudic passage is that it seems to be resorting to sarcasm. Sarcasm is a particular human style of commu …

The Circle of Life Bava Metzia 28 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-27 00:00:00

Our Gemara on amud aleph discusses the obligation to announce a lost object to alert the owner.  One opinion is that it should be through the entire annual cycle of all three Jewish holidays, Pesach, Shavuous and Succos. Presumably, since people make pilgrimages to Eretz Yisrael at least once a year, this will allow for sufficient interaction that hopefully the person who lost the object will be notified.    Akeidas Yitschok (69) d …

Miracles, Magic or Technology? Bava Metzia 27 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-26 00:00:00

Our Gemara on Amud Beis discusses the reluctance of a person to loan a wallet or purse to another person, because it is a bad sign.  That is, it symbolically portends that he will give his money to another person.   Tosafos (ibid) raises a concern that this paying attention to signs should be under the prohibition against divination, as stated in (Vayikra 19:26).  Tosafos answers, this is similar to what is taught in Shabbos (67a), …

Mass Formation Psychosis Bava Metzia 26 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-25 00:00:00

Our Gemara on Amud Beis discusses social group dynamics.  If a coin fell from one of three people, the finder is not obligated to return it. What is the reason? The person from whom the coin fell certainly despairs of recovering it. He says, “After all, two other people were with me. If I seize this one, he will say: I did not take it. And if I seize that one, he will say: I did not take it.” Since he cannot make a definitive cla …

The Torah Speaks Through Us, and in Fact, is Us Bava Metzia 25 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-24 00:00:00

  Our Gemara on amud aleph discusses a teaching of Rabbi Yitschok Migdla’ah:   שְׁלֹשָׁה מַטְבְּעוֹת זֶה עַל גַּב זֶה. אָמַר רַבִּי יִצְחָק מַגְדְּלָאָה: וְהוּא שֶׁעֲשׂוּיִין כְּמִגְדָּלִין. תַּנְיָא נָמֵי הָכִי: מָצָא מָעוֹת מְפוּזָּרוֹת – הֲרֵי אֵלּוּ שֶׁלּוֹ, עֲשׂו …

Shalach Manos to an Enemy Bava Metzia 32 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-22 11:08:41

Our Gemara on Amud Beis discusses circumstances where one is obligated to assist a fellow Jew in loading and unloading his beast.  The Gemara established that all things considered equal, one should assist in unloading a beast first, before assisting in loading. Logic has it, that the beast and even the owner, is in greater distress when needing to unload versus loading, since the packages might fall or the beast might become injured.   …

Doomed or Not, It is Up to God Bava Metzia 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-22 00:00:00

Our Gemara on amud aleph speaks of situations where an object faces inevitable doom, such as a lion is about to consume a sheep.  Even if this is in front of the owners and they protest that they are not giving up, since the consensus reality is that the objects are doomed, it is a de facto giving up (see Shulchan Aruch CM 259:7).  The rescuer may take full possession of the object.   Yismach Moshe (Shemos 30) uses this legality as …

The Harm of Self-Deception Bava Metzia 23 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-22 00:00:00

Our Gemara on Amud Beis discusses why a Talmid Chacham has special credibility; he never lies except for purposes of modesty and privacy. However, even a meticulously honest Torah sage is permitted to alter the truth under circumstances that would violate privacy or modesty, such as if he wants to modestly hide his wisdom, he may publicly deny his achievements. Additionally, he may use deception to prevent others from becoming aware of his and hi …

Minor Issues Bava Metzia 22 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-21 00:00:00

Our Gemara on Amud Beis discusses the legal status of minors, who do not possess the mental discernment to give proper consent, therefore they cannot forgive a debt or even waive an entitlement. “Yasmi lav bnei mechila ninhu.”   The G”RA uses this idea to understand an emphasis made by the verse in Mishley (23:10):   אַל־תַּ֭סֵּג גְּב֣וּל עוֹלָ֑ם וּבִשְׂדֵ֥י יְ֝תוֹמִ֗ים …

Buried Treasure Bava Metzia 21 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-20 00:00:00

Our Gemara on Amud Beis discusses the behavioral psychology of money.  One is more likely to become quickly aware of losing currency in comparison to other objects. Since it is the way of people to constantly feel their pockets and check if their money is there, if one found money in the street, he may assume the owner already became aware of the loss.  This has ramifications in terms of the obligation to return lost items, as the owner …

Seeing is Believing Bava Metzia 20 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-19 00:00:00

Our Gemara on Amud aleph discusses the legal status of  documents called “Shtarei Berirun”. According to one opinion, is a written record of each litigant’s claims.   The straightforward understanding of why the claims are written and agreed upon is that this way neither party can retract and modify their claims. (Rashbam, Bava Basra 168a, “Shtarei”.)   There also can be a psychological reason for this …

Cognitive Bias or Sholom Bayis? Bava Metzia 19 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-18 00:00:00

Our Gemara on Amud Beis discusses the laws concerning a death-bed gift. Since the person is giving away his possessions with the tacit understanding that he is mortally ill, should he recover, his gifts are retracted.    The Divrei Mahari relates this (Toldos Bereishis 25:30-34) to Esav’s selling of his rights to the firstborn.     וַיָּ֥זֶד יַעֲקֹ֖ב נָזִ֑יד וַיָּבֹ֥א עֵשָׂ֛ו …

Inside or Outside? Bava Metzia 18 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-17 00:00:00

Our Gemara on Amud Beis describes a rabbi’s quest for the correct halakha as “Nafak, Dak, Ve-ashkach - He went out, examined it, and discovered.”How does one “go out” and discover a thought? Is this not something that should be discovered by an inward journey?    Tosafos Yom Tov (2:9) says it refers to an intellectual journey. Midrash Shmuel (ibid) suggests it is a going out, because it is a letting go of a …

Buried Treasure Bava Metzia 17 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-15 00:00:00

Our Gemara on Amud Beis used a particular idiom to describe the discovery of a novel Torah idea: “Drawing up the pearl underneath the clay shard.” Some understand this as a metaphor coming from pearl divers, who find pearls hidden under clay-like clods under the sea (see Tosafos ibid).   I will reflect on this metaphor. The idea that intellectual activity involves a deep dive, associated with risks is certainly meaningful. One ca …

What Do the Dead Know? Bava Metzia 16 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-15 00:00:00

Our Gemara on amud aleph discusses the idea that a repentant thief may be disturbed that his reputation as a thief would be discovered after his death. This implies that dead people have an awareness of the goings on in the physical world. However this is subject to debate in Gemara Berachos (18b) with a number of incidents with various sagely and pious persons, the dead and the living.   In one case, a man receives messages from a deceased …

Gifts and Intimacy Bava Metzia 15 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-14 00:00:00

Our Gemara on Amud Beis discusses an interesting case where a man attempts to enact marriage to a person to whom he is forbidden, such as a sister. Usually marriage is enacted via an exchange of an object of value (classically, a gold ring). In this situation, since the marriage is obviously impossible, what did he intend to do with the object of value or the money? This is subject to a dispute between Rav and Shmuel:   Rav says: The money h …

The Unforgivable Bava Metzia 14 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-13 00:00:00

Our Gemara on amud aleph asserts a principle of human nature that is used to validate numerous halachic presumptions throughout Shas: “A person will not voluntarily waste their money.”   Thus, if there are certain obvious omissions in a contract, we do not assume the person agreed to such unfavorable terms, and we consider if it was written,    In another Gemara Kesuvos (36b) a similar presumption is made regarding a Co …

The Frustrations of Daily Life Bava Metzia 13 Psychology of the Daf

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-12 00:00:00

Our Gemara on Amud Aleph discusses the status of a promissory note that was lost and found. Ordinarily, these notes with signatures of witnesses have a presumption of validity. However, since this document was dropped, that in and of itself weakens its legitimacy. (Perhaps the loan was canceled or not even enacted, and it was discarded and not lost at all.) Therefore, if one finds this document, he may not be able to return it to the lender, as p …

Fathers and Roughhousing Psychology of the Daf Bava Metzia 12

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-11 00:00:00

Our Gemara on Amud Aleph discusses why a found item of a minor belongs to the father: “Because the minor does not intend to acquire it for himself, as when he finds it, he runs with it to his father.”   The propensity of this young boy speaks of a form of attachment that fathers specifically enact. A father might toss his child in the air, simultaneously terrifying and delightfing him or her. While mother stands for safety and nu …

Hidden Treasure, But Open Suffering Bava Metzia 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-10 00:00:00

Our Gemara on amud aleph discusses the ability of a courtyard to acquire objects for its owner without his awareness.  However, Shulchan Aruch (CM 269) rules that if it is an unexpected object, then it does not acquire it for him, such as hidden treasure.   In Vayikra (14:34) the Torah speaks about tozraas blemishes that will afflict your houses, “upon your entry into the land of Canaan.”  This odd phraseology sounds li …

Dispense With the Middleman Bava Metzia 10 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-08 00:00:00

Our Gemara on Amud Aleph discusses an important and recurring theme in Jewish religious philosophy that has halachic and metaphorical implications. Under many circumstances, an employee or laborer can quit on the spot. The rationale is that God wants no Jewish person to be encumbered by any mortal. The Gemara declares:   It is written: “For to Me the children of Israel are slaves; they are My slaves whom I brought forth out of the land …

Does Religion Make People Anxious? Bava Metzia 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-08 00:00:00

Our Gemara on Amud Beis discusses the method of acquisition known as “chatzer = courtyard”, where an object can be acquired by being placed in the person’s domain. A mobile courtyard, such as vessels to be acquired that are placed on one’s moving animal, cannot acquire the objects.  However, a boat is not considered mobile despite moving on the water, as the subjective experience is one of relative stability and stand …

Is There a Natural Moral Sense? Bava Metzia 8 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-07 00:00:00

Our Gemara on amud aleph makes a seemingly contradictory assertion that a deaf mute is lacking in enough intelligence or discernment to acquire possessions. The rabbis enacted a ruling that regardless, they should be allowed to possess objects. This was in order to forestall and protect a vulnerable population (the mentally impaired) from financial abuse.  If two people pick up an ownerless object at the same time, they acquire it jointly, e …

Fringe Benefits of Mitzvos Bava Metzia 7 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-06 00:00:00

Our Gemara on amud aleph discusses a situation of two people, in dispute regarding possession of a cloak made with gold threads on certain parts, and how it should be divided fairly.   The literal word used for the cloak is “talis”. Does the Gemara really mean a Talis, the garment which is a mitzvah to wear with Tzitzis fringes attached? Possibly, as it may be that Jews routinely wore four cornered garments as a standard, and did …

Your Attitude Counts Bava Metzia 6 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-05 00:00:00

Our Gemara on amud beis discusses the procedure of tithing animals.  Animals born from this year's cycle are put in a corral, and one by one, pass through a gate, counted by a staff.  Every tenth sheep is tagged with a red mark and becomes masser (Mishna Bechoros 9:7).  If a counted sheep somehow jumps over the gate and returns back to the non-tithed group, the entire group is now rendered exempt from any further tithing procedures …

Taming the Beast Within Bava Metzia 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-03 10:04:08

Our Gemara on Amud Beis discusses the parameters of the prohibition against jealously desiring the possessions of another. According to the simple reading of our Gemara, this prohibition applies even when the person is willing to make full payment and purchase the object. If so, is it ever permitted to see something that belongs to another and offer to purchase it? Perhaps it is not allowed to initiate an offer to buy items that are not for comme …

It’s Like Deja Vu, All Over Again Bava Metzia 4 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-03 00:00:00

Our Gemara discusses various aspects of a unique kind of oath, known as Gilgul Shevua, which we can roughly translate as “A rolled-on Oath.”  When a defendant is obligated to make an oath to defend their claim, the plaintiff has the opportunity to levy additional accusations, compelling the defendant to take oaths on those matters as well. Remarkably, this applies even when the subsequent accusations lack substantial legal basis, …

Justified Manipulation Bava Metzia 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-01 00:00:00

Our Gemara on Amud aleph uncharacteristically asks why the Torah obligates an oath by a person who partially admits, but exempts the person who flat out denies the claim. Usually the Gemara asks the “what”, but not the “why.”  For example, a Gilgul Shevua, on the face of it, makes little sense. (An additional oath, levied on the defendant once he already is obligated in a first oath, even if a second claim on the part …

The Mother of Intention Bava Metzia 2 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-03-01 00:00:00

The Gemara on this Amud discusses the proper way to adjudicate a dispute where two parties claim ownership over an object. Sometimes the remedy is to mandate that it be divided. However, that is only when there are grounds to consider each claim as equally valid, and possibly that both are equal legitimate owners.  But if one party had full possession of the object, and the other had no proof other than his claim, we would not divide the obj …

Clear and Present Danger Bava Kamma 119 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-29 00:00:00

Our Gemara on amud aleph teaches that though it is permitted to kill an informer, there is an opinion that one may still not take his possessions. (In times where the local government was cruel and unjust toward Jews, an informant in the community posed mortal danger.) The rationale for this distinction is provided by the Gemara:   Perhaps he will have righteous children, and it is written: The wicked may prepare it, but the just shall put i …

When Stolen Waters are not so Sweet Bava Kamma 118 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-28 00:00:00

Our Gemara on Amud Beis discusses the prohibition to buy stolen goods. The Rambam (Law of Theft 1:1) warns that to buy stolen goods of any kind is a grave sin, as it encourages the thief’s behavior.  Based on this, Yam Shel Shelomo (58:1) rules that it is still prohibited to purchase from a thief even if he technically acquired the item via making substantial changes so that it is no longer the same object, such as weaving wool into a …

Teacher or Student? Bava Kamma 117 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-27 00:00:00

Our Gemara describes an interlude with Rabbi Yochanan, where he misjudges a student, Rav Kahana, several times:   Originally Rav Kahana was seated in the front row of the Shiur, as his reputation preceded him. However he was under instructions by his master, Rav, to not ask any questions in Rabbi Yochanan’s Shiur for seven years. Therefore, he appeared in the Shiur as a lackluster scholar whose hype was not commensurate with his perfor …

True Love Bava Kamma 116 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-26 00:00:00

The Gemara on Amud Aleph uses a phrase to characterize an event where a person’s animal that was doomed to drown was miraculously saved, “Min Shamayim Rachimu Aleh - from Heaven they manifested Rachimu.” Many translations of this Gemara translate “Rachimu” as mercy, seeing the Hebrew root R-CH-M from Rachamim, mercy.   I believe this translation to be in error. The Aramaic Rachimu, though of the same root, actua …

The Value of intuition Bava Kamma 115 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-25 00:00:00

Our Gemara on Amud Beis discusses the prevailing awareness at that time that vessels with liquid in them left open and unguarded can become contaminated by snake venom, as the snake is attracted to it and might have taken a drink.  The Gemara says it is forbidden to have one’s animal drink from it, and Rashi says perhaps you will slaughter the animal and eat it, thus exposing someone to the poison.   However, this seemingly contra …

You Don’t Say? Bava Kamma 114 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-23 00:00:00

Our Gemara quotes Rabbi Yehuda Hanasi, using a distinctive phrase that other Tanaim do not use.  He introduces his opinion with, “Omer Ani”, which roughly translates to “I say” or “In my opinion”, but as we soon shall see, in Hebrew it has a different, more subtle and humble connotation.   Rav Yosef Engel (Beis Haotzar, Ma’areches aleph-vav, klal 33) notes that the meaning is something like &ldq …

Don’t Ruin the Mitzvah Bava Kamma 113 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-23 00:00:00

Our Gemara on amud aleph rules that certain days and times are improper to serve defendants with summons from Bais Din:   We do not set a court date for participants in the kalla, the gatherings for Torah study during Elul and Adar, during the months of the kalla, nor for participants in the public discourses prior to the Festival during the period leading up to the Festival. The Gemara relates: When people would come before Rav Naḥman dur …

Jewish Criminals Bava Kamma 112 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-22 00:00:00

Our Gemara on Amud discusses the unfortunate situation of children whose father was a thief. Are the children who were supported by their father over the years, responsible to pay restitution to those whom he stole from? We won’t get into the Halachic specifics, but instead I thought to discuss the social and psychological impact of having a father who is a thief.   Unfortunately, there are crooks even in the frum world. Sometimes the …

Double Standards Bava Kamma 111 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-21 00:00:00

Our Gemara on Amud aleph discusses the psychological assumption that many women prefer companionship over loneliness to the extent that they might be agreeable to marry someone far less suitable than she would have initially preferred.  The statement is in a thick Aramaic, which suggests it was an adage spoken by the populace (see Rashi Kesuvos 75a “Tan” and Rashi Kiddushin 41a, “D’amar”):   The phrase, &ld …

Religious Disparities in Marriage Bava Kamma 110 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-20 00:00:00

Our Gemara on Amud Beis considers the scenario where a woman’s husband dies childless, and therefore she now is incumbent to a levirate marriage with her brother in law who was smitten with a repulsive skin disease.  Can this be seen as grounds to undermine the valid intent of the original marriage, as surely she never would have agreed to this marriage had she known that it could lead to her being beholden to this person? The Gemara r …

When Second Place is First Class Bava Kamma 109 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-19 00:00:00

Our Gemara on Amud Aleph discusses the status of the Biblically penalty of an extra fifth imposed for one who confesses that he denied a theft under oath. The particular case is regarding someone who stole from his father, and then denied it under oath, and before he can make restitution, his father dies. Technically, he inherited part of the fine due to his father, and one might think that his percentage of the inheritance should be deducted off …

Buy Now, Repent Later Bava Kamma 108 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-18 00:00:00

Our Gemara on amud aleph discusses a case where one stated the claim that a thief stole the deposit and took an oath and then witnesses came and testified that he had taken it, and he returned and again stated the claim that a thief stole the same deposit and again took an oath and then witnesses came and again testified that he had taken it. More notably, Rambam (Hilchos Geneiva, 4:5) rules that even if this occurred 100 times, if he makes the o …

An Order to the Disorder Bava Kamma 107 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-16 00:00:00

Our Gemara on Amud Aleph grapples with legal and textual inconsistencies, where the subject matter of the various legal cases and oaths described in Shemos (chapter 22) are difficult to ascertain. According to one approach, עירוב פרשיות כתוב כאן, there is a blending of distinct cases within the verses. In the same verses, one part might be referring to an oath for partial admission, while the second half could be referring to a …

Peace At Any Price? Bava Kamma 106 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-16 00:00:00

Our Gemara on Amud aleph discusses a scenario when a defendant swears falsely, and later is proven to have lied, certain exemptions of liabilities remain in effect nonetheless. The idea is that having made the oath, there was a certain settlement between the owner and him. Even though the oath was false, certain liabilities are dismissed by the act of swearing itself, almost in exchange for making the oath, true or not.   The derivation for …

Withholding Forgiveness Bava Kamma 105 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-15 00:00:00

Our Gemara on Amud Aleph discusses a scenario where someone swore falsely and denied possession of an object.  If he confesses and wishes to repent, part of his responsibility is to return the principal object as well as one fifth additional payment.  This requirement is so extensive, that even if the victim moved to far flung regions, the strict letter of the law requires that he incur the trouble and the expense to restore the object …

Maintaining a Good Image Bava Kamma 104 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-14 00:00:00

Our Gemara discusses a particular kind of signet, used as an identifier, known as a Dyu-Koni, which seems to consist of some unique emblem or picture. The words Duo-Koni likely comes from the Greek word, icon, and Du is two. So perhaps a double image, or an image on two sides. (Shall we say, Du-Coin, double coin?)   The Dyu-Koni is used in many instances particularly to connote a human form. For example, the Targum Yonasan on the verse (Bere …

Fundamentally Pious Bava Kamma 103 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-13 00:00:00

Our Gemara on Amud Beis discusses an incident that occurred to “a certain pious individual” “chassid echad”, who was involved in a purchase transaction, and there was question as to whom he should pay. There was a debate about whether the case involved a false oath. The Gemara challenges this position, because the litigant was described as a pious person. The Gemara then says, perhaps this situation came up after he repent …

True Dedication Bava Kamma 102 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-12 00:00:00

Our Gemara on Amud Beis discusses the status of a person’s possessions, when he declares all of them as Hekdesh, sanctified for the Temple. The Gemara wonders if certain necessities and obligations ought to be exempt, as could he have meant literally everything he owns? The Gemara rules that the clothing of his wife and his children are not included, as we assume he still meant to provide for them and meet his responsibilities toward family …

Unkosher is Not What it Appears to Be Bava Kamma 101 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-11 00:00:00

Our Gemara on amud beis discusses the halachic status of changes in appearance, such as dyes.  This is known as חֲזוּתָא מִילְּתָא “A surface appearance has its own independent significance”. There are numerous halachic implications discussed in the poskim such as if the dye is stolen and is on an object, is returning the object like returning the dye?  Some even relate this discussion to if it is permissibl …

Of Course You Will…Bava Kamma 100 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-09 00:00:00

Our Gemara on Amud Aleph derives the ethical directive to go beyond the letter of the law, Lifnim Mishuras Hadin, from the following verse (Shemos 18:20):   וְהִזְהַרְתָּ֣ה אֶתְהֶ֔ם אֶת־הַחֻקִּ֖ים וְאֶת־הַתּוֹרֹ֑ת וְהוֹדַעְתָּ֣ לָהֶ֗ם אֶת־הַדֶּ֙רֶךְ֙ יֵ֣לְכוּ בָ֔הּ וְאֶת־הַֽמַּעֲשֶׂ֖ה אֲשֶׁ֥ר יַעֲשֽׂוּן &nbs …

Journaling and Cheshbon Hanefesh Bava Kamma 99 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-09 00:00:00

Our Gemara on Amud Beis records an incident where a person sought an expert opinion from Rabbi Chiyyah who was appraising the quality and value of a certain coin.  He appraised it incorrectly, causing her financial loss. The Talmud rules that experts are not strictly liable for errors made in good faith. Nonetheless, as an act of piety, Rabbi Chiyyah took financial responsibility. He made a cryptic notation in his record book, “Deyn Es …

Is Adolescence a Thing? Bava Kamma 98 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-08 00:00:00

Our Gemara on Amud Beis discusses an incident when Rav Ashi burned another person's promissory note, and Rafram required him to pay the full amount. In this instance, the destruction of this key evidence prevented the debt from being collected.  Even though the loss was not direct, as a mere few pennies worth of parchment was destroyed, but since it caused an immediate and prompt consequential loss, it is treated as if he actually destroyed …

Love and Fear Bava Kamma 97 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-07 00:00:00

Our Gemara on Amud Beis describes the coinage in the time of Avraham, on one side was an elderly man and woman, on the other side a young man and woman. (See Tosafos and other commentaries if this was an image, or a written word.  By the way, archeological evidence is that not only did the Jews refrain from using images on their coins, but even when under Roman dominion in the first Century, the Romans honored the Jewish custom and used coin …

Faith Matters Bava Kamma 96 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-06 00:00:00

Our Gemara on Amud Beis discusses which kinds of changes to an object constitute enough transformation so that even a thief acquires it. (The thief, of course, must still compensate the owner. However since the object was so dramatically changed, it no longer has any connection to its past and he does not have to return the physical object.) The change must be irreversible in order for it to reach this threshold of becoming a new object.   U …

Mindfulness and Gratitude Bava Kamma 95 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-05 00:00:00

Our Gemara on Amud Beis references a monetary custom in silent partner and share cropper agreements. The silent partner can take between ⅔, one half, one quarter for himself. This seemed to be a common financial arrangement that was not considered exploitative, despite the large percentages.   The Midrash (Yalkut Shimoni 892) speaking for God, as if He were justifying the mitzvah to tithe: “It is customary for the owner of the field …

Insanity Plea Bava Kamma 94 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-04 00:00:00

Our Gemara on Amud Aleph discusses the moral quandary of whether one should recite a blessing over stolen food: רַבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב אוֹמֵר: הֲרֵי שֶׁגָּזַל סְאָה שֶׁל חִטִּין, טְחָנָהּ, לָשָׁהּ וַאֲפָאָהּ, וְהִפְרִישׁ מִמֶּנָּה חַלָּה, כֵּיצַד מְבָרֵךְ? אֵין זֶה מְבָרֵךְ אֶלָּא מְנָא …

Multiple Causes, Multiple Solutions Bava Kamma 93 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-02 00:00:00

Our Gemara on Amud Aleph warns: “The curse of an ordinary person should never be regarded as light in your eyes, for Abimelech cursed Sarah and it was fulfilled in her descendant.”  The Gemara explains that Yitschok’s blindness later in life was caused by a passing remark of Avimelech, who felt misled by Yitschok, in letting him behave “blindly” by taking Rivkah as a wife who was actually married to Yitschok. Th …

Listening to the Outsider Bava Kamma 92 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-02 00:00:00

Our Mishna on Amud Aleph tells us that even if a person who caused an injury pays full restitution, he is not forgiven until he asks forgiveness, and it is granted. This concept is derived from the Biblical story of Avimelech and Avraham. When Avimelech had a prophetic dream, alerting him to the fact that the woman who he appropriated was not actually Avraham’s sister, but instead, his wife, God instructs him: Now therefore restore the wife …

Is It Morally Proper to Abuse a Robot? Bava Kamma 91 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-02-01 00:00:00

Our Gemara on Amud Aleph references the principle that once a defendant is convicted for a capital crime, there is an imperative to carry out the punishment immediately, so as not to prolong his agony. (See Sanhedrin 35a and Rashi “Lidayne”.) This is known as Iynuy Hadin. However, curiously in our Gemara they are referring to delaying the death of an Ox that was convicted for goring a person. The commentaries struggle with trying to u …

The Dignity of Another Bava Kamma 90 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-31 00:00:00

Our Mishna on Amud Aleph teaches  One who strikes another must give him a sela. Rabbi Yehuda says in the name of Rabbi Yosei HaGelili that he must give him one hundred dinars. If he slapped another on the cheek, he must give him two hundred dinars. If he slapped him on the cheek with the back of his hand, which is more degrading than a slap with the palm, he must give him four hundred dinars. We see increasing amounts of compensation that ar …

Secure Attachment Bava Kamma 89 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-30 00:00:00

Our Gemara on Amud Aleph discusses the financial value to the kesuba for the woman. The kesuba is a right to receive payment if there is divorce or death of the husband. However, while she is married, she has no particular claim. Yet, in theory, she could sell “options”, to “cash in on the policy” if her husband predeceases her.  There is a dispute as to whether the proceeds of such a sale would go to her, or since sh …

The Dawn of Jewish Nationalism Bava Kamma 88 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-29 00:00:00

  Our Gemara on Amud Aleph references the scripturally derived requirement that a Jewish king must be from a Jewish mother. Additionally, Tosefta Sanhedrin (4:6) requires the king to stem from kosher lineage, i.e. not from a forbidden sexual relationship. Sefer Mish’an Mayim (Vayeshev), based on a Mizrachi, uses this idea to explain the quarrel between Yosef and his brothers. The verse states (Bereishis 37:8): וַיֹּ֤אמְרוּ …

Blind Faith Bava Kamma 87 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-28 00:00:00

Our Gemara on Amud Aleph shares Rav Yosef’s musings about his status as a blind person: At first, I would say: If I hear one who says that the halacha is in accordance with the opinion of Rabbi Yehuda, who says: A blind person is exempt from the mitzvos, then I will host a festive day for the Sages. What is the reason? It is that I am not commanded and nevertheless I perform mitzvos. But now that I heard this statement of Rabbi Ḥanina, as …

The Importance of Transition Bava Kamma 86 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-26 00:00:00

Our Gemara on Amud Aleph discusses a case where a person inflicts damage upon a person by pouring a caustic agent on the person’s head that causes permanent baldness.  Each category of damage is evaluated, loss of livelihood, pain, medical bills, actual loss of physical feature, and humiliation. How does loss of hair interfere with livelihood and/or cause pain? The Gemara explains that this person was a dancer or performance artist, an …

Healing Attitudes Bava Kamma 85 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-26 00:00:00

Should a person inflict damages upon another person, he is also liable to also pay his medical bills, aside from the loss of productivity, pain and humiliation.  Our Gemara on amud aleph discusses a number of scenarios where the damager might seek to minimize his losses by economizing, such as offering to heal the person himself if he has the medical skills, or to use a friend who would provide the service as a courtesy. These cost cutting s …

Stigma and Seeking Help for a Child Bava Kamma 84 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-25 00:00:00

Our Gemara on Amud Aleph discusses the process by which we determine compensation for a debilitating injury inflicted upon a child. The Talmudic jurisprudential method for evaluating disabling loss and damages to a person is by considering the value of this person if he was sold as a slave, what was his prior market value versus his current value with his disability. Since such an appraisal is demeaning, the Gemara records an incident where the f …

Miscarriages of Justice Bava Kamma 83 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-24 00:00:00

  Our Gemara on Amud Aleph derives from a verse that the Divine Presence does not rest upon the Jewish people if they number fewer than 22,000.  However, the way this idea is illustrated by the Gemara is difficult to understand.  דָּרֵישׁ רַבִּי דּוֹסְתַּאי דְּמִן בֵּירֵי: ״וּבְנֻחֹה יֹאמַר שׁוּבָה ה׳ רִבְבוֹת אַלְפֵי יִשְׂרָאֵל״ – לְל …

The Bitter and the Sweet Bava Kamma 82 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-23 00:00:00

Our Gemara on Amud Aleph relates a Midrashic retelling of a Biblical story. The Torah (Shemos 15:22-25) states: וַיַּסַּ֨ע מֹשֶׁ֤ה אֶת־יִשְׂרָאֵל֙ מִיַּם־ס֔וּף וַיֵּצְא֖וּ אֶל־מִדְבַּר־שׁ֑וּר וַיֵּלְכ֧וּ שְׁלֹֽשֶׁת־יָמִ֛ים בַּמִּדְבָּ֖ר וְלֹא־מָ֥צְאוּ מָֽיִם׃  Then Moses caused Israel to set out from the Se …

Diverse But United Bava Kamma 81 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-22 00:00:00

Our Gemara on Amud Beis informs us that each Jewish Tribe had in its portion in Israel with at least some land in the mountains, and some in the lowland, and some in the countryside, and some in the valley. Why is this important for us to know? There is this idea that each tribe has a particular role and perspective within Torah observance. We may deduce this logically, because otherwise, unless each tribe’s culture and approach has somethi …

Talmudic Panic Attacks Bava Kama 80 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-21 00:00:00

Our Gemara on Amud Aleph discusses the plight of a pious person who suffered pain in his heart. He was recommended a treatment of fresh goat's milk suckled directly from the goat, which involved a violation of rabbinic law of keeping cattle in Eretz Yisrael. His colleagues criticized him for this transgression. Maharsha asks, why should he be held liable as this was apparently a serious medical condition? He answers, perhaps this was a condition …

Crime and Punishment Bava Kama 79 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-19 00:00:00

Our Gemara on Amud Beis discusses why the Gazlan (brazen robber) only pays the principal, while a Ganav (stealthy burglar) pays double as a fine. The Gazlan simply does not care about anything or is motivated by some drive that is beyond any shame. However, the Ganav obviously feels some shame as he steals under cover. This man is more fearful of people than God, and therefore is punished more harshly. Rabban Gamliel adds a parable to explain thi …

The Real Hiddur Mitzvah Bava Kama 78 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-19 00:00:00

Our Gemara on Amud Beis discusses a case where a person pledges an ox for an Olah sacrifice, uses language “it is incumbent upon me” which obligates him to replace the ox if it is damaged or stolen. If someone stole this ox, what liabilities would the thief incur to reimburse the owner ? On the one hand, since the owner dedicated an ox, and is responsible to bring it no matter what, the thief should reimburse him with a similar qualit …

Redeeming the Impure Bava Kama 77 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-18 00:00:00

Our Gemara on Amud Aleph discusses the susceptibility of a Red Heifer to become impure (something that only applies to a food item that at least at one time was ready for consumption and can be consumed.)  This is because the Red Heifer could be potentially redeemed, and then eaten. Therefore, even if it is highly unlikely to actually be redeemed, it still has the legal status of an edible food item because of the potential to do so. Gemara …

Old Fights, Are They Water Under the Bridge? Bava Kama 76 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-17 00:00:00

Our Gemara on Amud discusses the concept that certain actions that are pending, can be considered in a legal sense, as if already performed. Rabbi Shimon holds that any blood that is ready to be sprinkled is considered as though it had already been sprinkled, and likewise, any animal that is ready to be redeemed is considered as if it had already been redeemed. The idea that potential becomes actual is a symbolic spiritual notion. The Shalah (Vav …

Admission Requirements Bava Kama 75 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-16 00:00:00

Our Gemara on Amud Aleph discusses the legal principle of when confessing mitigates financial penalties: אִיתְּמַר: מוֹדֶה בִּקְנָס, וְאַחַר כָּךְ בָּאוּ עֵדִים – רַב אָמַר: פָּטוּר, וּשְׁמוּאֵל אָמַר: חַיָּיב. It was stated with regard to one who admits that he is liable to pay a fine, and afterward witnesses come and testify to his liability, that Rav say …

Freedom to Feel Bava Kama 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-15 00:00:00

Our Gemara on Amud Beis discusses an incident where Rabban Gamliel blinded the eye of his Canaanite slave Tavi, and he experienced great joy as a result. Rabban Gamliel always wanted to free Tavi, because he was considered an extraordinarily learned and pious individual (see Mishna Succah 2:1, Mishna Berachos 2:7.) Yet, it is generally prohibited to emancipate a Canaanite slave, as discussed in Gittin (38b). The injury provided a perfect opportun …

Get Out of Jail Free Card Bava Kamma 73 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-14 00:00:00

Our Gemara on Amud Aleph discusses a famous halakhic and Jewish legal principle: תּוֹךְ כְּדֵי דִיבּוּר – כְּדִיבּוּר דָּמֵי The legal status of a pause or retraction within the time required for speaking a short phrase is like that of continuous speech. Meaning to say, essentially one can retract something that was said, if done so immediately.  This has many applications in both Jewish civil law a …

The Pain of Gaslighting Bava Kamma 72 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-12 00:00:00

Our gemara on Amud Beis discusses the concept of עֵד זוֹמֵם חִידּוּשׁ - the disqualification of conspiring witnesses is a Torah decree, without specific apparent logic.  This means that in Torah law, if two sets of two witnesses contradict each other, it is a stalemate, with no set believed more than the other. Yet, if one set disqualifies the other’s testimony by stating, “How can you claim to have seen Plony o …

Punishment or Consequence? Bava Kamma 71 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-12 00:00:00

Our Gemara on Amud Aleph discusses the well-known Jewish legal principle of a form of double jeopardy; one is not sentenced to be flogged and obligated to pay for the same act. This is also known as Kim ley bederabbah miney - the person takes the more severe punishment and is exempt from additional punishment. Sefer Shama Shelomo (Bereishis) asks, “If so, why did God punish Adam with both mortality and having to eat bread by the sweat of th …

Stealing Victory from the Jaws of Mediocrity Bava Kamma 70 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-11 00:00:00

Our Gemara on Amud Aleph discusses the limbo state occupied by certain stolen objects: גָּזַל וְלֹא נִתְיָיאֲשׁוּ הַבְּעָלִים – שְׁנֵיהֶם אֵינָן יְכוֹלִין לְהַקְדִּישׁ; זֶה לְפִי שֶׁאֵינוֹ שֶׁלּוֹ, וְזֶה לְפִי שֶׁאֵינוֹ בִּרְשׁוּתוֹ. If one stole an item and the owners have not yet despaired of recovering it, neither …

Modest Obligations Bava Kamma 69 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-10 00:00:00

Our Gemara on Amud Aleph describes a practice of the “Tzenuin” (the modest) whereby they would dedicate a tithe, from afar, for produce from their field that is stolen by passersby who presumably rationalize this petty theft. Their goal was to save these thieves from the sin of violating eating non-tithed produce.  The gemara emphasizes that this is not a requirement, but rather an extra-legal act of piety. Sefer Daf Al Daf bring …

The Power of Rationalization Bava Kamma 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-09 00:00:00

  Our Gemara on Amud Beis discusses why the cattle rustler who proceeds to slaughter or sell the animal, after he already stole it, incurs an additional penalty of 4 or 5 times the value of the sheep or ox respectively: אָמַר רַבִּי עֲקִיבָא: מִפְּנֵי מָה אָמְרָה תּוֹרָה טָבַח וּמָכַר מְשַׁלֵּם אַרְבָּעָה וַחֲמִשָּׁה? מִפְּנֵי שֶׁנִּשְׁתּ …

You Can Lead The Horse To Water, But You Cannot Make Him Say Tashlich Bava Kamma 67 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-08 00:00:00

Our Gemara discusses the concept that a stolen item can eventually become owned by a thief if it becomes substantially changed (though he still must pay for the object). One of the criteria that establish substantial change is if there is a change in the name and descriptor of the object. This can apply even to arbitrary name changes, such as if an ordinary myrtle branch which is now designated for the mitzvah changes from Asa (Hadassah) to Hosha …

Gut Renovation Bava Kamma 66 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-07 00:00:00

Our Gemara on Amud Beis discusses the concept of Takkanas Hashavim, a special allowance made for a penitent. Usually, if someone stole an item he is not permitted to merely pay the owner for the object, but rather he must return the object, so long as it has not been materially transformed into a different object, such as stealing wool and making it into a garment. Thus, a thief who later wants to repent can sometimes find himself in a predicamen …

Humans Always Are Growing Bava Kamma 65 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-05 00:00:00

Our Gemara on Amud Beis discusses the halakha that even a day-old bull is called a bull, and even a day-old ram is called a ram.  Sefer Chayyim V’chessed (272) observes that this principle is based on the biological truth that animals tend to be born with all the basic skills and instincts they need to survive. In comparison, a human newborn is helpless and needs decades of instruction and modeling by his or her parents to develop the …

Early Admissions Bava Kamma 64 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-05 00:00:00

Our Gemara on Amud Beis discusses the halakhic principle that if one who admits he is liable to pay a fine, than he is exempt from actually having to pay it. This pardoning applies even if, after his admission, witnesses come forward with independently valid testimony that would have convicted him. The Shalah (Aseres HaDibros, Yoma, Torah Ohr 23) understands this as true metaphysically in relation to sin and God’s punishment. The power of c …

Desires versus Wishes Bava Kamma 63 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-04 00:00:00

Our Gemara on Amud Aleph quotes a series clauses in the verses that discuss the process of bringing the tithes of produce to the Temple (Devarim 14:24-26): וְכִֽי־יִרְבֶּ֨ה מִמְּךָ֜ הַדֶּ֗רֶךְ כִּ֣י לֹ֣א תוּכַל֮ שְׂאֵתוֹ֒ כִּֽי־יִרְחַ֤ק מִמְּךָ֙ הַמָּק֔וֹם אֲשֶׁ֤ר יִבְחַר֙ ה׳ אלקיך לָשׂ֥וּם שְׁמ֖וֹ שָׁ֑ם כִּ֥י …

Renewing Your Vows Bava Kamma 62 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-03 00:00:00

Our Gemara on Amud Aleph discusses the status a forced sale: : תְּלוּהּ וְזַבֵּין – זְבִינֵיהּ זְבִינֵי If one was strung up so that another could coerce him to sell a certain item, and he sold it, his sale is a valid sale. This indicates that a sale under duress is considered a valid sale. Some opinions hold that if one receives payment, though technically he may not want to sell it, his acceptance of the …

The Fog of War Bava Kamma 61 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-02 00:00:00

Our Gemara on Amud Aleph discusses an interlude in King David’s life that involved getting a message about a halakha on the battlefront (symbolically represented as bringing water, Shmuel II:23). According to one version, the halakhic question had to do with whether it is permitted to destroy another person's possessions in order to save himself. The Gemara interprets David’s “pouring out the water” as quoting the halakha …

Build Back Better - The Jewish Version Bava Kamma 60 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2024-01-01 00:00:00

Our Gemara on Amud Aleph references a verse from Yeshaiyahu (57:19): בּוֹרֵ֖א (נוב) [נִ֣יב] שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהֹוָ֖ה וּרְפָאתִֽיו׃ The creator of heartening, comforting words: Peace, peace upon him who is far and him who is near—said  GOD —And I will heal them. The Gemara Berachos …

Out of Step, But Plenty of Soul Bava Kamma 59 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-31 00:00:00

Our Gemara on Amud Beis relates an interesting story about Rabbi Eliezer Ze’eira: Rabbi Eliezer Ze’eira was wearing black shoes, unlike the Jewish custom of that time, and standing in the market of Neharde’a. Officials of the house of the Exilarch found him and said to him: What is different about you that causes you to wear these shoes? He said to them: I am wearing them because I am in mourning over the destruction of the Temp …

On Loan From God Bava Kamma 57 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-29 00:00:00

Our gemara on Amud Beis discusses the four categories of watchmen: The persons who watches for no fee  The person who watches for a fee The person who borrows The person who rents The first three as described in the Torah, and rabbinically derived from various derashos, bear increasing responsibility commensurate with the amount of benefit derived. Thus, the Free Watchman is only liable for neglect, but not theft. While the Hired Watchman …

Overcoming A Sinful Habit Bava Kamma 58 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-28 00:00:00

Our Gemara on Amud Aleph discusses the change in liability of an animal that already had been exposed to food that it ate after falling into a garden.  Even if ordinarily the owner might be exempted from paying for what the animal eats if he took ordinary and reasonable measures to prevent it from breaking into another’s property, if this animal comes back to this garden, the owner will still be liable.  The Gemara says that since …

By Any Means Necessary Bava Kamma 56 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-28 00:00:00

Our Gemara on Amud Aleph discusses the liability of an owner who left an animal secured in a corral, but also in intense heat. Though the wall of the corral was sturdy, and therefore it was highly improbable that the animal should break out, and even if it did so in an unusual manner such as digging under the wall, we hold the owner liable for the damage the animal caused after it escaped. This ruling is despite the standard position of the Gemar …

Predictions or Warnings? Bava Kamma 55 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-27 00:00:00

Our Gemara on Amud discusses a portent in a dream when one sees the word “Hesped” “Eulogy” in a written form: וְאָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי: הָרוֹאֶה הֶסְפֵּד בַּחֲלוֹמוֹ – חָסוּ עָלָיו מִן הַשָּׁמַיִם, וּפְדָאוּהוּ. הָנֵי מִילֵּי בִּכְתָבָא. And Rabbi Yehoshua ben Levi says: If one sees a eulo …

Good, Is Good Enough Bava Kamma 54-55 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-26 00:00:00

Our Gemara at the end of Daf 54 into Daf 55 shares a seemingly bizarre dialogue, where a great Rabbi and sage appears to be ignorant of a basic verse in the Ten Commandments: שָׁאַל רַבִּי חֲנִינָא בֶּן עָגֵיל אֶת רַבִּי חִיָּיא בַּר אַבָּא: מִפְּנֵי מָה בְּדִבְּרוֹת הָרִאשׁוֹנוֹת לֹא נֶאֱמַר בָּהֶם ״טוֹב״, וּבְדִבְּרוֹת …

Shared Responsibility, 100% Bava Kamma 53 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-25 00:00:00

Our Gemara on Amud Aleph discusses the opinion of Rabbi Nassan who holds that if two people or agents caused damage, though they split the payment, if one is unable to pay, the other assumes 100% liability. Rabbi Nassan seems to hold that instead of looking at each damager to be 50% responsible, we look at each one as 100% responsible. It just so happens that ordinarily since both can pay the debt, they split the cost. But when one cannot pay, th …

Do Not Scapegoat the Leader Bava Kamma 52 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-24 00:00:00

Our Gemara on Amud Aleph discusses the legal technicalities of how an acquisition of a flock of sheep is finalized: Reish Lakish says in the name of Rabbi Yannai: With regard to one who sells a flock of sheep to another, once he conveys the mashkukhit to the buyer, he has acquired the flock. But what is this “mashkukhit”? It is referring to the goat that goes at the front of the flock that they follow. The Gemara notes: This explanati …

Be Kind to Animals Because You Never Know…Bava Kamma 51 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-22 00:00:00

Our Gemara on Amud Aleph discusses the idea of making sure that despite someone having been convicted with the death penalty, the mitzvah of “Love thy neighbor” dictates that we choose the least painful and most dignified way to administer the punishment. For example, if the death punishment involves stoning (which actually is preceded by being thrown from a high structure, it should be constructed sufficiently high that he dies quick …

Premonitions of Doom Bava Kamma 50 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-22 00:00:00

Our Gemara on Amud Aleph tells us the happy and then tragic story “Nechunia, the One Who Dug Cisterns”.  תָּנוּ רַבָּנַן: מַעֲשֶׂה בְּבִתּוֹ שֶׁל נְחוּנְיָא חוֹפֵר שִׁיחִין שֶׁנָּפְלָה לְבוֹר גָּדוֹל, בָּאוּ וְהוֹדִיעוּ אֶת רַבִּי חֲנִינָא בֶּן דּוֹסָא. שָׁעָה רִאשׁוֹנָה אָמַר לָה …

Do We Dehumanize the Other? Bava Kamma 49 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-21 00:00:00

Our Gemara on Amud Aleph compares a Canaanite slave to a donkey, in a sense that it is property that can be bought and sold (Am Hadomeh Lechamor). This Talmudinc dictum has been used to accuse Jews of having legal basis for treating non-Jews as if they were animals.  Later in this article, I will discuss some of the meanings to this verse and allusion, but I first feel compelled to respond defensively in a global manner.  One should nev …

The Hole Truth About Sin Bava Kamma 48 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-20 00:00:00

  Our Gemara on Amud Aleph discusses the liability of someone who has a pit dug on his property, even if he did not do or ask for it to be done: Since this owner of the courtyard should have filled the pit with earth and he did not fill it, he is considered like someone who actually dug the pit. The idea that one is considered to be an active damager simply by neglecting to repair a hazard has metaphysical implications as well. Shem Mishmuel …

Mother’s Bond Bava Kamma 47 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-19 00:00:00

Our Gemara on Amud Aleph discusses The status of the calf fetus inside the cow. It is considered to be, at that time, a part of the mother‘s body. Therefore, if the cow Gores and damages are due from the value of the ox itself, the fetus is included in the lien. Although paternity may have halakhic status (see Chulin 80a), a mother's bond to the fetus is strong by virtue of a literal physical attachment that leaves a psychological imprint, …

The Chosson and Kallah Shmooze You Wish You Had But Never Got

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-18 07:58:05

The Chosson and Kallah Shmooze You Wish You Had But Never Got Rabbi Simcha Feuerman, LCSW-R, DHL simchafeuerman@gmail.com   In this video series we will discuss the Jewish ideas about marriage, sexual pleasure, abstention, modesty, marriage communication, sexual dysfunctions such as premature ejaculation, delayed ejaculation, anorgasmia, painful intercourse, desire disparities, sexual addictions, sexual trauma and how to treat them and unde …

Dependency Issues Bava Kamma 46 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-18 00:00:00

Our Gemara on Amud Beis discusses the Talmudic principle of Hamotzi Mechaveiro Alayv Hara’yah, which translates best as, “If you wish to make a legal claim upon someone, the burden of proof is on you.” The Gemara considers the following verse as a source for this principle, which were instructions that Moshe gave to the Council of Elders, and Aharon and Chur before he ascended Mount Sinai (Shemos 24:14): וְאֶל־הַזְּק …

The “I”, in Idolatry Bava Kamma 45 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-17 00:00:00

Our Gemara uses a famous principle of halakhic derivation, אֵין רִיבּוּי אַחַר רִיבּוּי אֶלָּא לְמַעֵט an inclusionary statement following another inclusionary statement implies an exclusion.  Arvei Nachal (Parashas Eikev) sees this Torah idea as valid in all spheres of existence, and not merely derashos.  A person who seeks to aggrandize himself will lead to his diminishment.   Socra …

Animal Behavior and Consequences Bava Kamma 44 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-15 00:00:00

We learned in our Mishna on Amud Beis, that according to the Tanna Kamma, an ownerless ox that gored and killed someone is still executed. This suggests that killing of a murderous ox is not merely a punishment for the owner but even a punishment for the ox.  At first glance, this would seem absurd, to hold an ox liable for its choices, as if it is intelligent.  However, we have already seen that the Talmudic view of animal thought is m …

You Do Not Own Your Wife Bava Kamma 43 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-15 00:00:00

Our Gemara on Amud Aleph discusses the payment requirements of someone who hit a woman causing an unborn child to miscarry. The perpetrator must pay the father of the unborn compensation for loss. The Netziv (Shu”t Meishiv Davar 4:35) makes an important observation that has implications for the philosophy of marriage. Netziv says, you might wonder how the Gemara assumed it was obvious that the father was entitled to damages, even if he neve …

Fine by You, But is it Fine by Me? Bava Kamma 42 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-14 00:00:00

Our Gemara on Amud Beis refers to the fine paid by the owner of an ox who gores and kills a Canaative slave. The amount is set at 30 shekel, regardless of the actual worth of the slave.  The gemara considers this a stringency, which then has implications in terms of inferences to and from other related laws, via reasoning of a kal v’chomer. The commentaries raise an obvious question: Why is this fixed amount assumed to be a stringency? …

Also Known As Bava Kamma 41 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-13 00:00:00

Our Gemara on Amud Beis discusses the use of the Hebrew word “es”, which has no English translation, but signals an association between a significant object, and other less significant objects that are subsumed within the context. Thus, Rabbi Akiva famously derives from “Es Hashem Elokecha Tira” “Es Hashem your God you must fear” (Devarim 6:13), to include fear for Torah sages under the directive to fear God. T …

True Sacrifice Bava Kamma 40 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-12 00:00:00

Our Gemara on Amud Beis quotes a verse from Vayikra (1:2): Speak to the Israelite people, and say to them: When any amongst you presents an offering from cattle to Hashem, You shall choose your offering from the herd or from the flock. Our Gemara derives various exclusions from the qualifiers in this verse (“from the…”, and “amongst”) to render certain animals as unfit for sacrifice, such as those used for immoral a …

Cow-ardly Diagnoses Bava Kamma 39 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-11 00:00:00

Our Gemara on Amud Aleph discusses the case of an ox owned by a minor or a mentally incompetent person. It can also be established as a muchzak to be aggressive and gore people via three incidents, but since the owner is incompetent, an agent or guardian must be established.  The guardian serves in place of the owner and is warned by three incidents, in the same way that owner would have been if he was competent.   What is most fas …

Grievous Errors Bava Kamma 38 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-10 00:00:00

Our Gemara on amud aleph records a discussion between Ulla and the Babylonian sages, where Ulla takes a strong position regarding how one should be careful in what he says and implies at a mourner’s home: Ulla said to them: What business do I have with the consolation of Babylonians, which is actually heresy? As they say while consoling mourners: What can be done? This seems to suggest that if it were possible to do something, acting agains …

The Animal Within Bava Kamma 37 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-08 00:00:00

Our Mishna on Amud Aleph rules that even if an ox will become forewarned, that is, established as one who tends to gore its own kind, it is not established as dangerous to other species. Likewise, if it is established to gore humans, it is not automatically established to gore animals. Based on this, Yismach Moshe (Vayeshev) raises an aggadic contradiction. The Gemara Shabbos (151a) teaches: An animal does not overpower a person until he appears …

Nicknames: More Harmful than Sticks and Stones? Bava Kamma 36 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-08 00:00:00

Our gemara on amud beis records Shmuel calling Rabbi Yehuda, “Shinnenah”, which seems to be a nickname for a fellow who has big teeth.  (Hafla'ah ShebaArakhin on Sefer HeArukh, Letter Shin 85, quoting Rav Hai Goan.) This would seem to indicate that it is permitted to call someone a nickname, at least if it is meant in a non-offensive manner. This runs against the sentiment stated in Bava Metzia’a (58b): Anyone who descends …

Relationships Are Not Just a Personal Matter Bava Kamma 35 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-07 00:00:00

Our Gemara on Amud Aleph discusses the famous principle of Kim Ley Bederabba Miney, that if one incurs a death penalty, he is no longer subject to financial penalties. That is understandable to a degree, as any judicial system needs to take into account with compassion how much punishment a person can absorb. What is more difficult to understand is Debey Chizkiya’s formulation that even in situations of error, when no actual death penalty w …

Heresy and Bull Stories Bava Kamma 34 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-06 00:00:00

Our Gemara on Amud Aleph discusses the liabilities and after effects from an ox that gores another ox and injures it. The Gemara says that the owner of the damaging ox is liable for further deterioration in health and value of the ox. This is because the owner of the injured ox can claim, “The horn of your ox is still buried in my ox”. That is to say, the effects of the original attack continue. Bereishis Rabbah (2:4) states that Gree …

How to Avoid Misinterpretations in Communication Bava Kamma 33 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-05 00:00:00

Our Gemara on Amud Aleph describes the liabilities of an employer whose worker enters his property to collect payments and is bit by his dog. The question of liability revolves around a misunderstanding of the word, “Yes”. Did it mean, “Yes, enter”, or “Yes, I acknowledge your presence at the gate and I will come to greet you.” Regardless of the halakhic outcome, the worker who assumed the homeowner meant, &ldq …

Lights, Candles and Action Bava Kamma 32 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-04 00:00:00

Our Gemara on Amud Beis describes how the sages would greet the Shabbos: Rabbi Yannai would wrap himself in his tallis and stand at the eve of Shabbos at twilight, saying: Come, bride; come, bride.  Ben Yehoyada comments that the Arizal would recite the greeting three times, corresponding to Chokhma, Bina and Daas. He says this corresponds to the three realms of interaction: Thought, Speech and Action. Since thought is hidden, one of the rec …

Getting Back on the Wagon Bava Kamma 31 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-03 00:00:00

Our Gemara on Amud Aleph discusses the liabilities of one who trips, and then another trips on him. Even though there is a dispute about this liability between Rabbi Meir and the Chachamim, all agree that if the person tripped and did not get up within a normal interval, he then becomes liable if someone trips on him. The Aramaic word used in the Gemara is Niskal, which is phonetically and linguistically equivalent to the Hebrew word nichshal, wh …

Toxic Anger and Toxic Waste Bava Kamma 30 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-01 00:00:00

Our Gemara on amud aleph discusses practices of the Chassidim Rishonim, a sect of sages who were distinguished by taking upon themselves strict requirements of piety. תָּנוּ רַבָּנַן: חֲסִידִים הָרִאשׁוֹנִים הָיוּ מַצְנִיעִים קוֹצוֹתֵיהֶם וּזְכוּכִיּוֹתֵיהֶם בְּתוֹךְ שְׂדוֹתֵיהֶן, וּמַעֲמִיקִים לָהֶן שְׁלֹשָׁה טְפָ …

Entrusted Possessions Bava Kamma 29 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-12-01 00:00:00

Our Gemara on amud beis informs us of a legality involving a twilight zone of ownership and non-ownership:   The Gemara states that there are two entities that are not in a person’s legal possession and nevertheless the verse rendered them as though they were in his possession with regard to certain halakhic responsibilities. And these are: A pit that he dug in the public domain and leavened bread remaining in his possession on the eve …

God is the Baal Tekiah Bava Kamma 28 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-30 00:00:00

Our Gemara on Amud Beis discusses the well-known principle that the Torah does not hold a person liable for sins committed that he could not stop or control, or if he was compelled by an overpowering force, or committed them under life threatening conditions.  The precise language is, “The Merciful One exempts a victim of circumstances beyond his control.” Rav Simcha Bunim Mipeshischa (Kol Mevaser II:Rosh Hashanah) notes the mann …

The Optics of Retaliation and Rescue from Enemies Bava Kamma 27 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-29 00:00:00

Our Gemara on Amud Beis discusses the principle of Avid Inish Dina Lenafshe, which is to the extent that a person can take the law into his own hands to protect, or recover his possessions. There are times where it may be permitted to even resort to violence to protect one's possessions, see Shulkhan Arukh (CM 4). Of course, the potential for vigilantism and rationalization for out of control behavior is considerable, so one should be both well-v …

The Universal Principle Of Risk Reward Ratio Bava Kamma 26 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-28 00:00:00

Our Gemara and Mishna on Amud Aleph discuss the idea of Adam Muad Le-Olam: “The legal status of a person is always that of one forewarned. Therefore, whether the damage was unintentional or intentional, whether he was awake while he caused the damage or asleep, whether he blinded another’s eye or broke vessels, he must pay the full cost of the damage.” There is a three-way dispute amongst the Rishonim as to the extent of this li …

Is it Ever OK If Parents Argue? Bava Kamma 25 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-27 00:00:00

Our Gemara has on Amud Aleph discusses the source for the principle of Dayo Laba Min Hadin Liyhos Kanidon. Dayo is a limiting principle on the derivation of a Kal Vachomer. A kal v’chomer is the first of the thirteen hermeneutical principles that tradition says we use to understand and derive Torah laws. A kal v’chomer works by making an assumption that if this rule applies to one one situation, surely in a more stringent situation it …

“Ox-shanus” and The Dangers of Legalistic Thinking Bava Kamma 24 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-26 00:00:00

Our Gemara on Amud Aleph discusses a process by which we can discern if an ox who became accustomed to goring can recover its prior status of a docile ox, thereby reducing the owner’s liability back to half damages. וְתָם – שֶׁיְּהוּ הַתִּינוֹקוֹת מְמַשְׁמְשִׁין בּוֹ וְאֵינוֹ נוֹגֵחַ And it reverts to its former innocuous status if children touch it and nevertheless it does n …

God is Responsible Bava Kamma 22 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-24 00:00:00

Our Gemara on Amud Beis discusses the concept of damages caused by fire. There is a principle known as “Isho Mishum Chiytzav”, which means that the fire is not merely treated as a possession that he must watch, but it is like his arrow.  The action of sending a fire has implications as if he caused the damage directly from a physical action. אָמַר רָבָא: קְרָא וּמַתְנִיתָא מְסַיַּיע לֵיהּ …

Safeguarding Other’s Possessions Bava Kamma 23 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-23 00:00:00

On amud beis Tosafos (“Velichayev”) infers from our Gemara that there is a stronger moral obligation and expectation that one safeguards his possessions from damaging others than from being damaged. Thus, in the case where a dog enters an area and grabs a cake with a hot coal attached to it, which ends up causing a fire, we expect the owner of the coals to be mindful that a dog might enter and he therefore shares liability with the do …

The Devil Within Bava Kamma 21 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-23 00:00:00

Our Gemara on amud aleph observes that a desolate, abandoned home seems to deteriorate more rapidly, offering a squatter a rationale for how they benefit the owner. What causes an abandoned structure to become decrepit? The Gemara offers a concrete reason: the occupant makes small repairs on the spot, thereby mitigating larger damage. Consider a home with a small leak—if repaired, the damage is contained. However, if left unchecked, the lea …

Divine Checks and Balances Bava Kamma 20 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-22 00:00:00

Our Gemara on amud aleph discusses the legal implications where one person derives benefit from someone else, but there was no loss incurred. This is not to say that it is permitted to squat on someone’s property, but the Gemara considers that in situations where there is zero loss and wear and tear, there can be no financial liability on the beneficiary.  Rav Shlomo Kluger (Chokhmas HaTorah, Toldos) uses this legal reasoning to explai …

Rav Nachman and the Furry Bava Kamma 19 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-21 00:00:00

Our Gemara on Amud Bais states that while it's expected for an animal to eat, if it eats from a table—this unusual behavior results in categorizing the damage as non-usual, subject only to half-damages. This observation of an animal's atypical behavior brings to mind the well-known Rav Nachman story (found in Sippurei Ma’asiyos). The story, available on the Breslov.org website (https://breslov.org/rebbe-nachmans-story-the-turkey-princ …

False Pride and Real Guilt Bava Kamma 18 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-20 00:00:00

Our Gemara from 17b to 18a discussed how certain actions are viewed, from their inception or from their end point?  For example, if an animal stomps upon a vessel, and the vessel does not break, but then from that force, rolls and breaks. If we follow the initial stomp, it would be the damage of “foot”, requiring full payment.  But if we follow the end, where the vessel broke by banging into another object, this is comparabl …

Habits of Respect and Decency Bava Kamma 17 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-19 00:00:00

At the end of 16b and the top of 17 Amud Aleph we learn that as a tribute to King Chizkiyahu, they set up a Yeshiva by his grave, and studied there.    Tosafos (16b) raises the question how could they have done this, since a dead person is not obligated or able to study torah, this would be a violation of “mocking a poor person.” Meaning the verse in Mishle (17:5) warns against the insensitivity of rubbing a person's deficie …

The Price of Stubborn Arrogance Bava Kamma 16 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-17 00:00:00

Our Gemara on Amud Beis tells us: שִׁדְרוֹ שֶׁל אָדָם – לְאַחַר שֶׁבַע שָׁנִים נַעֲשֶׂה נָחָשׁ. וְהָנֵי מִילֵּי דְּלָא כָּרַע בְּ״מוֹדִים״. A person’s spine, seven years after his death, metamorphoses into a snake. The Gemara qualifies the last statement: And this matter applies only to a case where that person did not bow during the blessing of t …

The Venomous Tongue Bava Kamma 15 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-17 00:00:00

Our Gemara on Amud Beis discusses the status of the snake, and the liability its owners would incur due its tendency to bite.  The damage of “tooth” (what an animal eats) is exempt in the public domain and only obligated if it enters a private domain, because it has a strong desire and benefit from eating, and so the owner is held less liable in the more chaotic, uncontrolled situation of public hustle and bustle.  A snake b …

The Tzaddik Who Inspires Bava Kamma 14 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-15 00:00:00

  Our Gemara on Amud Beis quotes a verse that serves as the source that payment for damages can come from assessing the value of any movable object that has worth. תָּנָא: ״שָׁוֶה כֶּסֶף״ – מְלַמֵּד שֶׁאֵין בֵּית דִּין נִזְקָקִין אֶלָּא לִנְכָסִים שֶׁיֵּשׁ לָהֶן אַחְרָיוּת. וְהָתַנְיָא: ״יָשִׁיב״ – לְרַבּוֹת …

The Devil Made Me Do it Bava Kamma 13 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-15 00:00:00

Our Gemara on Amud Beis discusses the halakhic distinctions of an Ox that was set aside for a Shelamim sacrifice and gores another ox.  This is a technically complicated legal discussion, but please bear with me, as it will lead to an interesting moral and psychological observation.  Since according to one opinion, the Shelamim sacrifice is considered to be still a possession of the owner, and when a regular ox gores, half the damages i …

From Blessing to Reality Bava Kamma 12 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-14 00:00:00

Our Gemara on Amud Aleph references the idea that all land is linked, allowing the act of acquisition of one property to affect the acquisition of another, unlike chattel (movable objects). Sefer Daf al Daf quotes Rabbi Akiva Eiger (Shu”t 4:11) who asks a question based on this teaching. The verse in Bereishis (28:13) tells us that Hashem promises Yaakov that the land he was sleeping on would one day become his possession: הָאָ֗רֶץ …

Niddah: Is it Taboo, Stigma and Impurity? Bava Kamma 11 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-13 00:00:00

Tosafos on Amud Aleph (“D-Eyn”) makes a distinction between what induces the halakhic state of impurity of Niddah, such as for purposes of maintaining ritual purity in the Temple era for sacrificial meats and foods, and the prohibition against sexual intercourse. One might think they are identical, but they are not, and sometimes one state will not necessarily imply the other. Rav Soloveitchik (Reshimos Shiurim, ibid) notes that the K …

Take a Pit Stop Before You Get Back into the Race Bava Kamma 10 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-12 00:00:00

  Our Gemara discusses how to interpret the following verse in (Shemos 21:33-34): וְכִֽי־יִפְתַּ֨ח אִ֜ישׁ בּ֗וֹר א֠וֹ כִּֽי־יִכְרֶ֥ה אִ֛ישׁ בֹּ֖ר וְלֹ֣א יְכַסֶּ֑נוּ וְנָֽפַל־שָׁ֥מָּה שּׁ֖וֹר א֥וֹ חֲמֽוֹר׃ If a man uncovers a pit, or if a man digs a pit, and does not cover it, and an ox or a donkey falls into it: בַּ֤עַל הַב …

Whom Do We Venerate? The Mitzvah or the One Who Performs It? Bava Kamma 9 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-10 00:00:00

Our Gemara on Amud Beis discusses the principle of Hiddur Mitzvah. There is an additional requirement beyond fulfillment of a mitzvah; that is to honor a mitzvah by somehow beautifying it. Rabbi Zeira said that for the embellishment of the performance of a mitzvah, one should spend up to one-third more than the cost. There is an apparent dispute between Rashi and Tosafos regarding the interpretation of "⅓ more." According to Rashi, one should s …

One’s Portion in the World to Come is REAL Estate Bava Kamma 8 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-10 00:00:00

Our Gemara on Amud Aleph states: רָבִינָא אָמַר בִּדְעוּלָּא פְּלִיגִי דְּאָמַר עוּלָּא דְּבַר תּוֹרָה בַּעַל חוֹב בְּזִיבּוּרִית שֶׁנֶּאֱמַר בַּחוּץ תַּעֲמוֹד וְהָאִישׁ אֲשֶׁר אַתָּה נֹשֶׁה בוֹ יוֹצִא אֵלֶיךָ אֶת הַעֲבוֹט הַחוּצָה מָה דַּרְכּוֹ שֶׁל אָדָ …

Does God Owe Us Reward? Bava Kamma 7 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-09 00:00:00

Our Gemara on Amud Aleph notes that the Hebrew form of Yeshalem (“He shall pay”) connotes being involuntarily forced to pay, as opposed to the passive tense, Yushlam (“Payment shall occur” or “It shall be paid”). The Sefer Daf al Daf quotes a question from the Parashas Derachim (Derush 26). Rus Rabbah (5:4) records a seemingly superfluous comment on the following verse (Rus 2:12): יְשַׁלֵּ֥ם ה׳ יְ …

He Made Me Do It is Not an Excuse Bava Kamma 6 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-08 00:00:00

The Gemara on Amud Aleph and Bais delves into a complex lomdishe discussion regarding various forms of damages and factors that influence leniency or stringency. For instance, fire, as a damaging force, also has wind mixed into it, which can propel the fire into another person's property. In contrast, a pit solely causes damage by the fall itself. In a separate scenario, the Gemara addresses the case of someone who directed their sewage pipe into …

Punishment or Tax? Bava Kamma 5 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-07 00:00:00

Rashi, at the beginning of Amud Aleph, makes a distinction between financial restitution and fines. He articulates that when the payment is a fixed amount rather than being contingent on repair or repayment, it is considered a fine. This categorization and differentiation between restitution and fines are logically accepted by the Gemara, indicating that it is recognized, at least in the Oral tradition. This recognition is evident in legal distin …

An Ox-y-Moron Bava Kamma 4 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-06 00:00:00

In our Gemara on Amud Aleph, an intriguing expression is employed to delineate the liabilities incurred by an ox that gores, as opposed to one that tramples or eats, and causes damage. The distinction lies in the fact that when the animal eats or tramples, it possesses no "intention" to cause harm, whereas when the ox gores, it "intends" to cause damage. You might wonder if the English word "intent" is a poor translation of the Aramaic term, but …

Plowing Through the Talmud Bava Kama 3 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-04 00:00:00

Our Gemara on Amud Aleph quotes a verse in Yeshaiya (32:20): אַשְׁרֵיכֶ֕ם זֹרְעֵ֖י עַל־כׇּל־מָ֑יִם מְשַׁלְּחֵ֥י רֶגֶל־הַשּׁ֖וֹר וְהַחֲמֽוֹר "Happy shall you be who sow by all waters, who send out cattle and donkeys to pasture." Derashos Maharal (Derash Al HaTorah 5) understands this verse as referring to the impact of Torah on a person and what it yields when engaged with pr …

The Attitudes, Behaviors and Cognitions that Lead to Sin Bava Kama 2 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-03 00:00:00

Our Gemara begins by describing four principal kinds of damages: מַתְנִי' אַרְבָּעָה אֲבוֹת נְזִיקִין הַשּׁוֹר וְהַבּוֹר וְהַמַּבְעֶה וְהַהֶבְעֵר MISHNA: There are four primary categories of damage: The category of Ox; and the category of Pit; and the category of Maveh, which, based on a discussion in the Gemara, refers either to the tooth of an animal that causes damage or t …

The Benefits of Marriage for Men Kiddushin 82 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-03 00:00:00

In our Mishna on Amud Aleph, a bachelor is referred to as a Ravak, with its Hebrew root being רק, meaning empty. As I've emphasized numerous times in the Psychology of the Daf, Hebrew is a language rich in meaning, and delving into the roots of words provides extraordinary anthropological and psychological insights. According to the Wikipedia entry, the English word "bachelor" has an unknown origin, with its first attestation in the 12th centur …

Emptiness and Longing Kiddushin 81 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-02 00:00:00

Our Gemara on Amud Aleph discusses how during the festivals, because it was a time of overall rejoicing and mingling of many people, there was a greater susceptibility to sexual transgressions. (Some say this is the source for the custom of fasting "Behaab" after Pesach and Succos.) Tiferes Yosef (Shavuos 15) provides a spiritual and psychological insight. Yom Tov induces a joyful state that, when properly channeled, leads to attachment to God. G …

Intellectual Differences Between Men and Women Kiddushin 80 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-11-01 00:00:00

In our Gemara on Amud Beis, there's a discussion regarding the vulnerabilities of women compared to men: גְּמָ׳ מַאי טַעְמָא? תְּנָא דְּבֵי אֵלִיָּהוּ: הוֹאִיל וְנָשִׁים דַּעְתָּן קַלּוֹת עֲלֵיהֶן. What is the reason that a man may not be secluded with two women, but a woman may be secluded with two men? The school of Eliyahu taught: Women are of light mind. The phrase …

Maternal and Paternal Attachment Kiddushin 79 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-31 00:00:00

In our Gemara on Amud Beis, there's an intriguing phrase used to describe young children's attachment to their mother: כרוכים אחריה, which I would translate as "wrapped up with her and following behind her." Rashi here employs a word that literally translates as attached, נדבקין. The Gemara in Shabbos (141b) uses a different idiom to describe paternal attachment: געגועים, which translates as "pinings or longings" and is li …

The Power of Repair Kiddushin 78 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-30 00:00:00

Our Gemara on Amud Beis references the principle that only kings from the Davidic lineage were granted the privilege of sitting in the courtyard of the Temple. Most rishonim hold that this is a Torah law (halakha Lemoshe Misinai, see Rashi Sanhedrin 101b), and no other prominent figure is granted this same privilege. The simple explanation is that a divinely ordained monarchy symbolizes God's glory on Earth and, as such, deserves a similar degree …

Filling the Empty Space Kiddushin 77 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-29 00:00:00

This daf delves into the intricate matter of the invalidation of Challalah to marry a cohen. A challalah is a woman who either descends from a forbidden priestly marriage, such as when a Cohen marries a divorcee, or a woman who engages in such a prohibited union, like a widow who marries a Cohen Gadol. As a result, she becomes a challalah, rendering her ineligible to partake of Terumah and preventing her from marrying another Cohen in the event o …

The Impact of Shame and Diminishment Kiddushin 76 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-27 00:00:00

Our Gemara on Amud Beis describes a rivalry between two sages regarding who would hold a public office. Rav Ada Bar Ahava ruled that they should split their duties, with one in charge of spiritual affairs and the other responsible for civic matters. Rav Dovid Sperber (Afarkasta D'Anya, YD 126) used this Gemara as a basis to reject a proposal for two rabbis to serve as the chief rabbi of a city. He referenced Rav Ada Bar Ahava's stance against "tw …

You Can Take the Boy Out of Midian But You Can’t Take Midian Out of the Boy Kiddushin 75 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-27 00:00:00

Our Gemara on Amud Aleph discusses a dispute regarding how long it takes for a convert to be seen by the community as a regular member of the tribe, which has halakhic implications in terms of how many generations would be allowed to marry a mamzer. If the community thought of the convert as purely Jewish, it would be maris ayin (the appearance of sin), as a full member of the tribe may not marry a mamzer. Some say it takes until people no longer …

Taking in the Flow Kiddushin 74 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-26 00:00:00

Our Gemara on amud aleph discusses a legal process that seems odd and unfair. In certain situations, where there is strong compelling evidence on both sides and no hope to further clarify, the judges may arbitrarily decide to eddie in favor of one petitioner over the other. For example, Kesuvos (85b) deals with a case where a man’s deathbed wishes are to give his possessions to Tuvia. The problem is, there are two people named “Tuvia& …

Consistent or Too Rigid? Kiddushin 73 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-25 00:00:00

Our Gemara on Amud Aleph discusses the interesting halakhic idea of “Kavua.” Regarding most Torah prohibitions, the majority annuls the minority, and the prohibited substance or item is discounted. Yet, there are certain objects or situations where the solidity and fixedness interfere with nullification. The classic example is the “Ten Stores” case, as described in Pesachim (9b): דִּתְנַן: תֵּשַׁע חֲנוּ …

Reverse the Trend Kiddushin 72 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-24 00:00:00

Our Gemara on Amud Aleph extols the Sages of Babylonia, describing them as "Heavenly Angels." The exile from Israel to Babylonia should theoretically represent a degradation, losing the holiness of the Land of Israel and a further disruption from the centers of learning. Yet, the establishment of Babylonian academies did not lead to decline but actually to spiritual heights. Rav Tzaddok uses this statement to push back against, and modify the tra …

Check Engine Light Kiddushin 71 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-23 00:00:00

Our Gemara on Amud Aleph discusses the protocol for reading the Tetragrammaton. Although it is spelled with the letters Yud, Heh, Vav, etc., it is pronounced as Ado--nai. The Yud-Heh, etc., name in Hebrew implies an intrinsic existence that makes itself. The Ado—nai name in Hebrew refers to God as a master or Lord. The duality between the pronunciation, and the word that is seen on the page, represents a fundamental duality and tension in t …

The Ego Defense of Projection Kiddushin 70 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-22 00:00:00

Our Gemara on Amud Aleph states an aphorism from Shmuel, which also has halakhic ramifications as it might cause us to doubt somebody's lineage: "If one habitually claims that others are flawed, he disqualifies himself with his own flaw. The flaw he accuses them of having, is in fact, the one that HE has." This psychological and spiritual process is one of the ego defenses that Freud identified. Briefly, an ego defense is an unconscious psycholog …

Balanced Spiritual Diet Kiddushin 69 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-20 00:00:00

Our Gemara on Amud Aleph tells us that the Bais HaMikdash is the highest spot in the land of Israel, and Israel is the highest land in the world. The Maharal (Be’er Hagolah 6) explains that this height is not referring to a physical height but rather a balance point. Maharal explains that a circle actually has no top or bottom, and since the earth is round, it's absurd to discuss a highest point. Rather, just as the top of a slope represent …

What Makes a Jew Jewish? Kiddushin 68 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-20 00:00:00

Our Gemara on Amud Beis discusses the status of a child born from a Gentile father and Jewish mother. The child is not a halakhic mamzer but is seen to be of inferior lineage and cannot marry into the priestly families.   This would seem to be contradicted by the following verse in Vayikra (24:10):   וַיֵּצֵא֙ בֶּן־אִשָׁ֣ה יִשְׂרְאֵלִ֔ית וְהוּא֙ בֶּן־אִ֣ישׁ מִצְרִ֔י בְּת֖ …

Universal Matzah Kiddushin 67 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-19 00:00:00

Our Gemara on Amud Aleph discusses the status of an Egyptian, who may not intermarry with a Jew, even if converted, until the third generation post-conversion. As the verses (Devarim 23:8) state: לֹֽא־תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־תְתַעֵ֣ב מִצְרִ֔י כִּי־גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃ You shall not abhor an Edomite, for such is your kin. You shall not ab …

Self-Deception and the Slippery Slope Kiddushin 66 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-18 00:00:00

Our Gemara on Amud Aleph tells us an interesting story about King Yannai, a Hasmonean Jewish king: An incident occurred with King Yannai, who went to the region of Koḥalit in the desert and conquered sixty cities there. And upon his return, he rejoiced with great happiness over his victory. He subsequently summoned all the Sages of the Jewish people and said to them: Our ancestors, in their poverty, would eat salty foods when they were busy wit …

Nothing and Everything Kiddushin 65 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-17 00:00:00

Our Gemara on Amud Aleph uses an interesting idiom to describe Rav Yehuda's uncertainty about a halakha: "אִין וְלָא וְרַפְיָא בִּידֵיהּ" "Yes and no, and the matter was weak in his hands." The idiom indicates a sense of flux, yes, no, back and forth. The choice of the Aramaic word "אין" "Iyn," which means "Yes," instead of the Aramaic word "Hen," which also means "yes," may just be a matter of dialect. However, Arve …

Dying Regrets Kiddushin 64 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-16 00:00:00

Our Gemara on Amud Aleph makes an assertion that a person is much more likely to tell the truth when he is on his deathbed. When faced with imminent death, a person realizes what is truly important. A close colleague who was fighting terminal cancer told me that he was no longer afraid of people's opinions or bothered by small things. How true that was, and yet such focus and awareness of truth does not come often without such "gifts." The Gemara …

Fighting Domestic Terror

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-11 09:38:12

I am a coward. When I read the stories about grandmothers bravely fighting off terrorists, or Holocaust stories of people enduring death marches, barefoot in the freezing cold, I know that I am not made of that stuff. The events in Israel are unprecedented and require some commentary, at least for those who read my blog and allow me the vanity of thinking my ideas have value and, for whatever reason, draw inspiration from them. In our religion, s …

Great People and Great Errors Kiddushin 63 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-05 18:47:36

Our Gemara on Amud Aleph quotes the injunction from Devarim (23:16): לֹא־תַסְגִּ֥יר עֶ֖בֶד אֶל־אֲדֹנָ֑יו אֲשֶׁר־יִנָּצֵ֥ל אֵלֶ֖יךָ מֵעִ֥ם אֲדֹנָֽיו "You shall not turn over to the master a slave who seeks refuge with you from that master." Although our Gemara darshens this verse differently, halakhically speaking, this verse is interpreted as a prohibition against returning a …

Proto-Torah Observance by the Ancients Kiddushin 62 Psychology of the Daf Yomi

Author: Rabbi Simcha Feuerman, DHL, LCSW-R

2023-10-05 17:46:28

Our Gemara on Amud Beis rules that conversion to Judaism requires a Bais Din of three Jewish judges. Conversion without this criterion is not valid. The Gemara (Sotah 12b) tells us that when the daughter of Pharaoh went to the Nile to bathe, she also wanted to cleanse herself of her family's idolatrous practices. We can either understand this to be how she merited to be the adoptive mother of Moshe, or she intuited that a holy destiny awaited her …

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